James II. and VII. died on 5th September 1701 (16th Sept. N.S.), and immediately on his death LouisXIV. acknowledged his son as king, and promised to further his interests to the best of his power. The first opportunity of putting the altruistic intention of the King of France into operation occurred within a year of King James’s death, and the evil genius of the project was Simon Fraser, the notorious Lord Lovat. Lovat, whose scandalous conduct had shocked the people of Scotland, was outlawed by the courts for a criminal outrage, and fled to France in the summer of 1702. There, in spite of the character he bore, he so ingratiated himself with the papal nuncio that he obtained a private audience with Louis XIV., an honour unprecedented for a foreigner. To him he unfolded a scheme for a Stuart Restoration. He had, he said, before leaving Scotland visited the principal chiefs of the Highland clans and a great number of the lords of the Lowlands along with the Earl Marischal. They were ready to take up arms and hazard their lives and fortunes for the Stuart cause, and had given him a commission to represent them in France. The foundation of his scheme was to rely on the Highlanders. They were the only inhabitants of Great Britain who had retained the habit of the use of arms, and they were ready to act at once. Lord Middleton and the Lowland Jacobites sneered at them as mere banditti and cattle-stealers, but Lovat knew that they, with an instinctive love of fighting, were capable of being formed into efficient and very hardy soldiers. He proposed that the King of France should furnish a force of 5000 French soldiers, 100,000 crowns in money, and arms and equipment for 20,000 men. The main body of troops would land at Dundee where it would be near the central Highlands, and a detachment would be sent to western Invernessshire, with the object of capturing Fort William, which overawed the western clans. The design was an excellent one, and was approved by King Louis. But before putting it into execution the ministry sent Lovat back to obtain further information, and with him they sent John Murray, a naturalised Frenchman, brother of the laird of Abercairney, who was to check Lovat’s reports. It is characteristic of the state of the exiled Court, that it was rent with discord, and that Lord Middleton, Jacobite Secretary of State, who hated Lovat, privately sent emissaries of his own to spy on him and to blight his prospects. Lovat duly arrived in Scotland, but the history of his mission is pitiful and humiliating. He betrayed the project to the Duke of Queensberry, Queen Anne’s High Commissioner to the Scots Estates, and, by falsely suggesting the treason of Queensberry’s political enemies, the Dukes of Hamilton and Atholl, befooled that functionary into granting him a safe conduct to protect him from arrest for outlawry.
The American invasion of Iraq was largely governed by faith-based policy. The "shock and Awe" strategy, alongside a grossly mismanaged occupation, led to the loss of American lives. Faith-Based War presents an analysis of the imperialist Christian militarism behind the Bush Administration. America’s self-perception as God’s Chosen is examined and its catastrophic results detailed. The book offers an ethical, political and theological perspective on the perversion of Christian teaching behind the war in Iraq and the moral culpability of the American empire.
This is the fictional account of Naval Aviator John Walker and his adventures in the Philippines and Southeast Asia. His story begins in Monterey, California where he is recruited by the CIA as an intelligence gatherer while still serving in the U.S. Navy. He is transferred to Naval Station Sangley Point where he is assigned to fly a camera equipped DC-3 to assist him in his tasks. His first encounters are with the Hukbalahuk in Luzon. Landing his DC-3 on a beach to gain information on the Huks. Other missions outside the Philippines include Laos, Cambodia, Hong Kong, Thailand and Taiwan which bring intrigue to the story. His flight to Indonesia brings the United States close to war as John is forced down by a Mig 21 then protested by a mob at the airport and his hotel where unsatisfied protesters burn the British Embassy to vent their frustration in being unable to get to John and his crew. Back in the Philippines John has his first of many interactions with the Abu Sayyaf. After the first two his life is threatened and he is transferred to the United States where he is recruited as a full time field agent for the CIA. After a cooling off period he returns under cover to the Philippines as the Naval Attaché attached to the American Embassy. He continues his efforts to help the Philippine Military bring the Abu Sayyaf under control but is finally forced to leave the Philippines under threat of his life. Before leaving he is honored by the Philippines for his actions in helping maintain the stability of the government. His conclusions about the situation shows the increased Chinese influence in the country through many insurgent sources.
Set in the 16th century when Elizabeth I ruled England, and her cousin, Mary, ruled Scotland, The Monastery depicts the religious tension and restlessness that existed along Scotland’s border. While Elizabeth ruled with her Anglican beliefs, Mary was a Catholic, and with much of their culture intermixing, this sowed unrest. While this feud between the Catholic church and the Anglican heretical church rages on, two families, the Glendenning's and the Avanel’s, mourn the loss of their patriarch. The Avanel widow and her daughter, Mary, move to the Tower of Glendeareg, a property of the Kennaquhair monastery. After the death of the Avanel widow, a mysterious black book containing heretic hymns and writings is found with her possessions. Scandalized and angered by the difference in religious views, the monks confiscate the book. Yet, despite their adamance, the book mysteriously finds its way back to the Tower of Glendeareg. As a state of lawlessness and religious intolerance prevailed over the region, Sir Walter Scott depicts two families as they experience grief, rivalry, love, and supernatural encounters. With a mix of romance, conflicted theology, humor, and supernatural events, The Monastery by Sir Walter Scott is unique and fascinating. First published two hundred years ago in 1820, The Monastery is one of the many additions to Sir Walter Scott’s Waverly series, and though is among the lessen known of Scott’s novels, is praised for its evocative setting and relatable characters. Centered around a fictious representation of the famed Melrose Abbey, a convent destroyed by English troops in 1385, The Monastery provides a detailed and intimate representation of the turmoil the differences in religion caused, especially along the ill-policed border of Scotland. This edition of The Monastery by Sir Walter Scott now features an eye-catching new cover design and is printed in a font that is both modern and readable. With these accommodations, this edition of The Monastery crafts an accessible and pleasant reading experience for modern audiences while restoring the original mastery and drama of Sir Walter Scott’s literature.
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