This book introduces students with a little background in biblical studies to the scholarly study of the Pentateuch (Genesis to Deuteronomy). Existing introductions to the Pentateuch are either mainly concerned with historical criticism or taken up with a survey of the contents of the five books, or both. This book is distinctive in that every chapter is concerned with the whole Pentateuch, and in that it approaches the subject from three completely different points of view, following the way in which biblical scholarship has developed over the past 30 years. The first part attempts to understand the text as it stands, as narrative, law and covenant. The second surveys the work that has been done on the history and development of the text, and its historicity. The third is concerned with its reception and interpretation. There are many detailed examples throughout, and aids to study include tables and boxes in the text, questions to enable students to come to grips with the issues either in private study or in class, and detailed guides to further reading.
Can the Old Testament help us in keeping the excesses of capitalism in check? How can a book that goes on about “justice and righteousness,” but says “there will always be poor people in the land” and accepts slavery have anything to say to us about social justice? Did kings of Israel draft their subjects—and which subjects—for forced labor? What does it mean when the Psalms say God is coming to judge the world? Is charity justice?—or is justice more than charity? Does Genesis give us the right to use the earth and its creatures as we like? These are some of the questions that Walter Houston asks, and tries to answer, in this book of essays from his work over the last twenty-five years.
A fully revised and updated analysis of the texts on social justice in the Old Testament; highlighting their importance in shaping a Christian theological approach to injustice.
This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.
The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of 'unclean' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.
This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.
Can the Old Testament help us in keeping the excesses of capitalism in check? How can a book that goes on about "justice and righteousness," but says "there will always be poor people in the land" and accepts slavery have anything to say to us about social justice? Did kings of Israel draft their subjects--and which subjects--for forced labor? What does it mean when the Psalms say God is coming to judge the world? Is charity justice?--or is justice more than charity? Does Genesis give us the right to use the earth and its creatures as we like? These are some of the questions that Walter Houston asks, and tries to answer, in this book of essays from his work over the last twenty-five years.
What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.
This extract from the Eerdmans Commentary on the Bible provides Houston’s introduction to and concise commentary on Leviticus. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.
The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of 'unclean' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.
A fully revised and updated analysis of the texts on social justice in the Old Testament; highlighting their importance in shaping a Christian theological approach to injustice.
This book introduces students with a little background in biblical studies to the scholarly study of the Pentateuch (Genesis to Deuteronomy). Existing introductions to the Pentateuch are either mainly concerned with historical criticism or taken up with a survey of the contents of the five books, or both. This book is distinctive in that every chapter is concerned with the whole Pentateuch, and in that it approaches the subject from three completely different points of view, following the way in which biblical scholarship has developed over the past 30 years. The first part attempts to understand the text as it stands, as narrative, law and covenant. The second surveys the work that has been done on the history and development of the text, and its historicity. The third is concerned with its reception and interpretation. There are many detailed examples throughout, and aids to study include tables and boxes in the text, questions to enable students to come to grips with the issues either in private study or in class, and detailed guides to further reading.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.