Berkeley, California, was the bellwether of the political, social, and cultural upheaval that made the 1960s a unique period of American history--a time when the top-down methods of a conservative establishment collided head-on with the bottom-up, grass-roots ethos of the civil rights movement and an increasingly well-educated and individualistic middle class. W.J. Rorabaugh, who attended the graduate school of the University of California at Berkeley in the early 1970s, presents a lively and informative account of the events that overtook and changed forever what had once been a quiet, conservative white suburb. The rise of the Free Speech Movement, which gave a voice to disfranchised students; the growth and increasing militance of a black community struggling to end segregation; the emergence of radicalism and the anti-war movement; the blossoming of "hippie" culture, with its scorn for materialism and enthusiasm for experimentation with everything from sex and drugs to Eastern philosophies; the beginnings of modern-day feminism and environmentalism--and how all of these coalesced in the explosive conflict over People's Park--are traced in a meticulously researched and authoritative narrative. At issue was the question of power, and the struggle between the establishment and the powerless led to developments that the advocates of a freer society could scarcely have foreseen: Ronald Reagan, elected governor of California in reaction to the events at Berkeley, and Edwin H. Meese III, who battled against the student movement and People's Park, rose to national power in the 1980s (without, however, gaining any popularity in Berkeley, where Walter Mondale won 83 percent of the vote in 1984). An invaluable account of its time and place, this book anchors the '60s in American history, both before and since that colorful decade.
In the late 1960s and early 1970s hundreds of thousands of white middle-class American youths suddenly became hippies. This short overview of the hippie social movement in the United States examines the movement's beliefs and practices, including psychedelic drugs, casual sex, and rock music, as well as the phenomena of spiritual seeking, hostility to politics, and communes. W. J. Rorabaugh synthesizes how hippies strived for authenticity, expressed individualism, and yearned for community. Viewing the tumultuous Sixties from a new angle, Rorabaugh shows how the counterculture led to subsequent social and cultural changes in the United States with legacies including casual sex, natural foods, and even the personal computer.
Rorabaugh has written a well thought out and intriguing social history of Americas great alcoholic binge that occurred between 1790 and 1830, what he terms a key formative period in our history....A pioneering work that illuminates a part of our heritage that can no longer be neglected in future studies of Americas social fabric. A bold and frequently illuminating attempt to investigate the relationship of a single social custom to the central features of our historical experience....A book which always asks interesting questions and provides many provocative answers.
America's Promise is a concise, highly readable introduction to American History. Designed to clearly explain major themes and events, it also captures the rich and often amusing character of the American people. The strong narrative emphasizes public life and how individuals constructed public structures in which they lived and worked. Including the latest scholarship in social, cultural, and political history, the work integrates the history and importance of women and minorities. To aid students in learning and reviewing, each chapter begins with a preview of the main ideas that will be discussed and ends with a conclusion that reinforces the key concepts. Rather than being simply declaratory signposts, section headings highlight main ideas and help carry along the narrative. A glossary defines main terms, and a timeline helps students keep track of events. Selected readings are also included to encourage further reading and study. Finally, carefully selected illustrations and maps portray, pinpoint, and illuminate important episodes in American history. The most concise and competitively priced book available, America's Promise is a breath of fresh air in the introductory market.
In the late 1960s and early 1970s hundreds of thousands of white middle-class American youths suddenly became hippies. This short overview of the hippie social movement in the United States examines the movement's beliefs and practices, including psychedelic drugs, casual sex, and rock music, as well as the phenomena of spiritual seeking, hostility to politics, and communes. W. J. Rorabaugh synthesizes how hippies strived for authenticity, expressed individualism, and yearned for community. Viewing the tumultuous Sixties from a new angle, Rorabaugh shows how the counterculture led to subsequent social and cultural changes in the United States with legacies including casual sex, natural foods, and even the personal computer.
Berkeley, California, was the bellwether of the political, social, and cultural upheaval that made the 1960s a unique period of American history--a time when the top-down methods of a conservative establishment collided head-on with the bottom-up, grass-roots ethos of the civil rights movement and an increasingly well-educated and individualistic middle class. W.J. Rorabaugh, who attended the graduate school of the University of California at Berkeley in the early 1970s, presents a lively and informative account of the events that overtook and changed forever what had once been a quiet, conservative white suburb. The rise of the Free Speech Movement, which gave a voice to disfranchised students; the growth and increasing militance of a black community struggling to end segregation; the emergence of radicalism and the anti-war movement; the blossoming of "hippie" culture, with its scorn for materialism and enthusiasm for experimentation with everything from sex and drugs to Eastern philosophies; the beginnings of modern-day feminism and environmentalism--and how all of these coalesced in the explosive conflict over People's Park--are traced in a meticulously researched and authoritative narrative. At issue was the question of power, and the struggle between the establishment and the powerless led to developments that the advocates of a freer society could scarcely have foreseen: Ronald Reagan, elected governor of California in reaction to the events at Berkeley, and Edwin H. Meese III, who battled against the student movement and People's Park, rose to national power in the 1980s (without, however, gaining any popularity in Berkeley, where Walter Mondale won 83 percent of the vote in 1984). An invaluable account of its time and place, this book anchors the '60s in American history, both before and since that colorful decade.
Americans have always been a hard-drinking people, but from 1920 to 1933 the country went dry. After decades of pressure from rural Protestants such as the hatchet-wielding Carry A. Nation and organizations such as the Women's Christian Temperance Union and Anti-Saloon League, the states ratified the Eighteenth Amendment to the Constitution. Bolstered by the Volstead Act, this amendment made Prohibition law: alcohol could no longer be produced, imported, transported, or sold. This bizarre episode is often humorously recalled, frequently satirized, and usually condemned. The more interesting questions, however, are how and why Prohibition came about, how Prohibition worked (and failed to work), and how Prohibition gave way to strict governmental regulation of alcohol. This book answers these questions, presenting a brief and elegant overview of the Prohibition era and its legacy. During the 1920s alcohol prices rose, quality declined, and consumption dropped. The black market thrived, filling the pockets of mobsters and bootleggers. Since beer was too bulky to hide and largely disappeared, drinkers sipped cocktails made with moonshine or poor-grade imported liquor. The all-male saloon gave way to the speakeasy, where together men and women drank, smoked, and danced to jazz. After the onset of the Great Depression, support for Prohibition collapsed because of the rise in gangster violence and the need for revenue at local, state, and federal levels. As public opinion turned, Franklin Delano Roosevelt promised to repeal Prohibition in 1932. The legalization of beer came in April 1933, followed by the Twenty-first Amendment's repeal of the Eighteenth that December. State alcohol control boards soon adopted strong regulations, and their legacies continue to influence American drinking habits. Soon after, Bill Wilson and Dr. Bob Smith founded Alcoholics Anonymous (AA). The alcohol problem had shifted from being a moral issue during the nineteenth century to a social, cultural, and political one during the campaign for Prohibition, and finally, to a therapeutic one involving individuals. As drinking returned to pre-Prohibition levels, a Neo-Prohibition emerged, led by groups such as Mothers against Drunk Driving, and ultimately resulted in a higher legal drinking age and other legislative measures. With his unparalleled expertise regarding American drinking patterns, W. J. Rorabaugh provides an accessible synthesis of one of the most important topics in US history, a topic that remains relevant today amidst rising concerns over binge-drinking and alcohol culture on college campuses.
When John Kennedy won the presidency in 1960, he also won the right to put his own spin on the victory-whether as an underdog's heroic triumph or a liberal crusader's overcoming special interests. Now W. J. Rorabaugh cuts through the mythology of this famous election to explain the nuts-and-bolts operations of the campaign and offer a corrective to Theodore White's flawed classic, The Making of the President. War hero, champion of labor, and Pulitzer Prize-winning author, JFK was long on charisma. Despite a less than liberal record, he assumed the image of liberal hero-thanks to White and other journalists who were shamelessly manipulated by the Kennedy campaign. Rorabaugh instead paints JFK as the ideological twin of Nixon and his equal as a bare-knuckled politician, showing that Kennedy's hard-won, razor-thin victory was attributable less to charisma than to an enormous amount of money, an effective campaign organization, and television image-making. The 1960 election, Rorabaugh argues, reflects the transition from the dominance of old-style boss and convention politics to the growing significance of primaries, race, and especially TV-without which Kennedy would have been neither nominated nor elected. He recounts how JFK cultivated delegates to the 1960 Democratic convention; quietly wooed the still-important party bosses; and used a large personal organization, polls, and TV advertising to win primaries. JFK's master stroke, however, was choosing as a running mate Lyndon Johnson, whose campaigning in the South carried enough southern states to win the election. On the other side, Rorabaugh draws on Nixon's often-ignored files to take a close look at his dysfunctional campaign, which reflected the oddities of a dark and brooding candidate trapped into defending the Eisenhower administration. Yet the widely detested Nixon won almost as many votes as the charismatic Kennedy, even though Democrats outnumberd Republicans by three to two. This leads Rorabaugh to reexamine the darker side of the election: the Republicans' charges of vote fraud in Illinois and Texas, the use of money to prod or intimidate, manipulation of the media, and the bulldozing of opponents. White and others helped shape persisting impressions of both candidates, influencing the way Nixon conducted subsequent campaigns and the Democrats nurtured the Kennedy legacy. The Real Making of the President gives us a more sobering look at all of that, fundamentally reshaping our understanding of one of the nation's most memorable elections.
This book explores life in America during that brief promising period in the early sixties when John F. Kennedy was the U.S. president. Kennedy's optimism and charm helped to give promise to the times. At the same time, Cold War frustrations in Cuba and Vietnam worried Americans, while the 1962 Missile Crisis narrowly avoided a nuclear disaster. Early in the decade, the Civil Rights movement gained momentum through student sit-ins and Freedom Rides. Martin Luther King, Jr. emerged as a powerful spokesman for non-violent social change and gave his powerful "I Have a Dream" speech at the March on Washington in 1963. The Civil Rights movement proved to be the seedbed for many other movements in the decade. The American family was also undergoing rapid change and Betty Friedan launched what became the Women's Movement in 1963. Culture, too, underwent transformation. The Beat authors Jack Kerouac and Alan Ginsburg gained respectability, Joan Baez and Bob Dylan revived folk music, and Roy Lichtenstein and Andy Warhol produced Pop Art. Ginsberg, Aldous Huxley, Timothy Leary and Ken Kesey began to promote psychedelic drugs. The Sixties was a decade of marked political, social, and cultural change. Since 1976 W.J. Rorabaugh has taught at the University of Washington in Seattle. He is the author of The Alcoholic republic (Oxford, 1979), The Craft Apprentice (Oxford, 1986), and Berkeley at War: The 1960s (Oxford, 1989). Professor Rorabaugh has held fellowships from the National Endowment for the Humanities, the National Humanities Center, the Newberry Library, the Huntington Library, and the John F. Kennedy Library. He has served on editorial boards for the Journal of Early Republic and the History of Education Quarterly.
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