The idea that America is exceptional, whether because of its founding creed, natural abundance, or Protestant origins, has been the subject of fierce debate going back to the founding. Rather than argue for one side or the other, Volker Depkat explores the diverse ways in which Americans have described their country as exceptional. Describing how narratives of exceptionalism have never been a purely American affair, Depkat shows how, for example, European, African, and Asian immigrants projected their own dreams and nightmares onto the American screen, contributing to the intellectual construction of America. In fact, the different groups living in America have described American exceptionalism in such differing terms that there hardly ever was a shared understanding as to what these exceptional experiences were and how to interpret them. What has unified the disparate exceptionalist narratives, Depkat explains, is their insistence on America's universalist and future-oriented way of life. In engaging and lucid prose, Depkat offers general readers and students of American history an invaluable lens through which they can evaluate for themselves the merits of the many ways in which Americans have understood their country as exceptional.
The idea that America is exceptional, whether because of its founding creed, natural abundance, or Protestant origins, has been the subject of fierce debate going back to the founding. Rather than argue for one side or the other, Volker Depkat explores the diverse ways in which Americans have described their country as exceptional. Describing how narratives of exceptionalism have never been a purely American affair, Depkat shows how, for example, European, African, and Asian immigrants projected their own dreams and nightmares onto the American screen, contributing to the intellectual construction of America. In fact, the different groups living in America have described American exceptionalism in such differing terms that there hardly ever was a shared understanding as to what these exceptional experiences were and how to interpret them. What has unified the disparate exceptionalist narratives, Depkat explains, is their insistence on America's universalist and future-oriented way of life. In engaging and lucid prose, Depkat offers general readers and students of American history an invaluable lens through which they can evaluate for themselves the merits of the many ways in which Americans have understood their country as exceptional.
[G]ripping, immaculately researched . . . In Mr. Ullrich’s account, the murderous behavior of the Reich’s last-ditch loyalists was not a reaction born of rage or of stubbornness in the face of defeat—common enough in war—but of something that had long ago tipped over into the pathological." —Andrew Stuttaford, Wall Street Journal The best-selling author of Hitler: Ascent and Hitler: Downfall reconstructs the chaotic, otherworldly last days of Nazi Germany. In a bunker deep below Berlin’s Old Reich Chancellery, Adolf Hitler and his new bride, Eva Braun, took their own lives just after 3:00 p.m. on April 30, 1945—Hitler by gunshot to the temple, Braun by ingesting cyanide. But the Führer’s suicide did not instantly end either Nazism or the Second World War in Europe. Far from it: the eight days that followed were among the most traumatic in modern history, witnessing not only the final paroxysms of bloodshed and the frantic surrender of the Wehrmacht, but the total disintegration of the once-mighty Third Reich. In Eight Days in May, the award-winning historian and Hitler biographer Volker Ullrich draws on an astonishing variety of sources, including diaries and letters of ordinary Germans, to narrate a society’s descent into Hobbesian chaos. In the town of Demmin in the north, residents succumbed to madness and committed mass suicide. In Berlin, Soviet soldiers raped German civilians on a near-unprecedented scale. In Nazi-occupied Prague, Czech insurgents led an uprising in the hope that General George S. Patton would come to their aid but were brutally put down by German units in the city. Throughout the remains of Third Reich, huge numbers of people were on the move, creating a surrealistic tableau: death marches of concentration-camp inmates crossed paths with retreating Wehrmacht soldiers and groups of refugees; columns of POWs encountered those of liberated slave laborers and bombed-out people returning home. A taut, propulsive narrative, Eight Days in May takes us inside the phantomlike regime of Hitler’s chosen successor, Admiral Karl Dönitz, revealing how the desperate attempt to impose order utterly failed, as frontline soldiers deserted and Nazi Party fanatics called on German civilians to martyr themselves in a last stand against encroaching Allied forces. In truth, however, the post-Hitler government represented continuity more than change: its leaders categorically refused to take responsibility for their crimes against humanity, an attitude typical not just of the Nazi elite but also of large segments of the German populace. The consequences would be severe. Eight Days in May is not only an indispensable account of the Nazi endgame, but a historic work that brilliantly examines the costs of mass delusion.
The Yearbook of Transnational History is dedicated to disseminating pioneering research in the field of transnational history. This fifth volume advances the frontier of transnational history into early modern times. The six chapters of this volume explore topics and themes from early modern times to the fall of Communism. This volume includes chapters about the Huguenots and Sephardi Jews as transnational nations in the seventeenth and eighteenth century, the construction of cannabis knowledge cultures in the transatlantic world of the nineteenth century, the role of the German pastor Martin Niemoeller in the construction of transnational religious identities in the aftermath of World War II, and the labor migration - from Cuba to East Germany - within the Socialist world in the 1970s and 1980s.
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