Alors qu'elle se croit sur le point de décrocher le rôle de sa vie, Dorothée, une actrice célèbre, doit se soumettre à une étrange requête : accepter au préalable de passer un week-end en compagnie de son " fan club ". La voici donc bientôt aux côtés de sept admirateurs, isolée dans une demeure fantasmagorique en bord de lac. Si l'attitude de ses compagnons semble d'abord confiner à l'idolâtrie, Dorothée se rend pourtant bien vite compte qu'elle n'est peut-être pas entourée que d'amis. Et si tout cela n'était qu'un piège ?
Shows how African shamans have used ibogaine for hundreds of years to communicate with ancestral spirits • Includes an interview with shaman Mallendi, initiation-master of the sacred root • Shows that the iboga plant, and its derivative ibogaine, is an anti-addictive agent, especially for heroin • Reveals how ibogaine has been suppressed by the DEA, the FDA, and Christian ministries Iboga, spiritual ally of African shamans since antiquity, yields ibogaine, a powerful psychotropic substance. It is used mainly in Gabon and Cameroon in a secret, initiatory tradition called bwiti-nganza, in which physical and psychological illnesses can be rooted out and cured. Intense psychological conditioning that includes the rites of confession, contacting and honoring one’s ancestors, and construction of an in-depth psychological inventory are all part of the initiate’s encounter with this sacred root. Like many visionary and initiatory plants, iboga is a key that gives access to other modes of being and consciousness. Despite its suppression by the FDA since the 1960s, and more recently by the DEA, researchers have shown that ibogaine provides a powerful adjunct to psychology due to its miraculous ability to break addictions--most notably to heroin. To the followers of the Bwiti religion, ibogaine is the indispensable means by which humans can truly communicate with the deepest reaches of their soul and with the spirits of their ancestors. This book details the traditions and techniques of iboga’s use by African shamans and the essential role it occupies in that community in order both to preserve this knowledge and to show how ibogaine may have an important role to play in our modern world.
Conversations on shamanism and mind-altering plants by filmmaker Jan Kounen, anthropologist Jeremy Narby, and writer/filmmaker Vincent Ravalec • Explores how ayahuasca and iboga are tools for communicating with other life-forms • Offers insights into the role this indigenous knowledge can play in solving the current problems facing the world In the Amazon, shamans do not talk in terms of hallucinogens but of tools for communicating with other life-forms. Ayahuasca, for example, is first and foremost a means of breaking down the barrier that separates humans from other species, allowing us to communicate with them. The introduction of plant-centered shamanism into the Western world in the 1970s was literally the meeting of two entirely different paradigms. In The Psychotropic Mind, three of the individuals who have been at the forefront of embracing other ways of knowing look at the ramifications of the introduction into our Western culture of these shamanic practices and the psychotropic substances that support them. With rare sincerity and depth, noted anthropologist Jeremy Narby, filmmaker Jan Kounen, and writer/filmmaker Vincent Ravalec explore the questions of sacred plants, initiations, hallucinogens, and altered states of consciousness, looking at both the benefits and dangers that await those who seek to travel this path. Focusing specifically on ayahuasca and iboga, psychotropic substances with which the authors are intimately familiar, they examine how we can best learn the other ways of perceiving the world found in indigenous cultures, and how this knowledge offers immense benefits and likely solutions to some of the modern world’s most pressing problems.
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