Renaissance art, past life experiences, and art terrorism lead to murder and suicide in modern-day Florence. David Rinaldo hears voices in his head that tell him to commit acts of vandalism. When he takes a hammer to Michelangelo's "David" in the Galleria dell Accademia, he tells police that the woman in Paolo Veronese's painting, "Allegory of Wisdom and Strength" told him to do it. He is no sooner out of jail when his "voices" compel him to destroy the plaque that commemorates the site of Father Girolamo Savonarola's execution (by fire) in 1498, but as he does that, he feels the flames again and hears the voices saying, "But you're not dead? I'm not dead." Each person who gazes at Veronese's painting experiences visions of their past life during the Renaissance. Dr. Lola Peligi's dissertation for her work on her patented "Peligi Syndrome" will make her famous; however, she does not realize that her subordinate, Dr. Phillipe Lazardo, has other plans for her new study patient, David Rinaldo. Those plans are thwarted when a young American, Ed Rinaldo, decides to pay a visit to his distant relative whom he's never met. Ed inadvertently becomes embroiled in a conspiracy involving Dr. Lazardo, an Italian art terrorist, an Italian interpreter with her own mental issues, and an MI6 agent who uses his conspiracy blog to gather evidence. Michelangelo, Veronese, and members of the Medici family make "cameo" appearances? in this suspenseful story of Renaissance-era political intrigue and 21st century murder and insanity.
Excerpt: Some account of what befell Father (Saint) Vincent de Paul, Religious of La Trappe, with observations made by him when in America, where he has spent about ten years, with the permission of his Superior, in obedience to whose orders he writes the following. In 1812, I, in company with two other brothers, was sent by him to the United States, there to found an establishment of our Order. We left Bordeaux on the 15th June, and on the 6th of the month of August we arrived at Boston. We had with us one of our Trappistines, whose object was also to found a community; with this intention she had preceded her companions, but now found herself alone, as passports were refused to the other sisters. We were welcomed by the worthy Mr. Matignon, parish priest of the town, who coaxed us to remain in the diocese of Bishop Cheverus. However as we had received orders to establish ourselves near Baltimore, after a few days rest I started for that town alone, leaving my brothers and the nun in Boston, intending to send for them when I should find a suitable site for the two projected establishments. I paid my respects to His Grace the Archbishop of Baltimore, who received me kindly, but appeared at a loss where to find a site such as we desired. After many unsuccessful efforts and researches, he established me temporally on a farm belonging to the Society of Jesus (of which he was a member) until such time as we could procure the sort of place we wanted; then as I thought that time might be long in coming, I summoned my brothers to me, and arranged for a suitable lodging for the nun. During our stay, a rich man of Baltimore, who was once a Protestant and had been converted, offered us 2000 acres of land in the mountains of Pensylvania, near a river called the Delaware. He was even generous enough to offer me the services of his son, who was also a recent convert, and who came with us to point out the property which, however, I was not able to inspect thoroughly as I remained there only one day. I returned soon after with two young men who were inclined to join our Order. They commenced a somewhat rude novitiate, for we fasted and kept silence on the way, going always on foot for want of money. After great suffering from fatigue and heat (as it was summer), we arrived at a little town, distant about sixty miles from Philadelphia, whence we had started on our tour of inspection. This little town, which was called Milford, was quite near to the land that was to be ours. Additional Excerpt: Still these souls have been created by God and bought by Jesus Christ, and the more abandoned, and the further from the religion of heaven they seem to be, so much the more do they call for our compassion. We have succeeded in civilizing many barbarous nations and in rendering them Christian and Catholic, we may equally, with the help of God, bring others to the knowledge of the true religion, and since pretended philosophers have abandoned the faith, it must, according to the divine oracle, go to other men. If this faith is extinguished for many, who have deserved the misfortune in closing their eyes to its light, it goes to others who will render themselves worthy by allowing this divine truth to enlighten them. Thus faith is never lost, if it leaves us, it is our own fault.
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