In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice. As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports.
In this definitive history of the evolution of the Com- munist Party in America--from its early background through its founding in 1919 to its emergence as a legal entity in the 1920s--Theodore Draper traces the native and foreign strains that comprised the party. He emphasizes its shifting policies and secrets as well as its open activities. He makes clear how the party in its infancy "was transformed from a new expression of American radicalism to the American appendage of a Russian revolutionary power," a fact that Draper develops in his succeeding volume, American Communism and Soviet Russia. In his special, prescient way, Theodore Draper himself had the final words on American Communism: "It is like a museum of radical politics. In its various stages, it has virtually been all things to all men... There are many ways of trying to understand such a movement, but the first task is historical. In some respects, there is no other way to understand it, or at least to avoid seriously misunderstanding it. Every other approach tends to be static, one-sided or unbalanced." Draper correctly notes that the formative period of the American Communist movement has remained a largely untold and even unknown story. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. But Draper rescues this chapter with deep appreciation for the fact that communism was not something that happened just in Russia, but also in the United States. This is a must read for scholars and laypersons alike. This volume is conceived as an independent and self-contained study of the American Communist movement. Draper correctly notes that the formative period is largely untold and even unknown. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. Draper appreciates the fact that communism was not something that happened only in Russia, but also took place in the United States. That experience is the focus of this volume.
Collection of 10 articles previously published on various aspects of ritual symbolism among the Ndembu of Zambia; p.83-4; brief mention of C.P. Mountford on Aboriginal colour symbolism; Primarly for use in cultural comparison.
In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure.The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice.As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports.
In this definitive history of the evolution of the Com- munist Party in America--from its early background through its founding in 1919 to its emergence as a legal entity in the 1920s--Theodore Draper traces the native and foreign strains that comprised the party. He emphasizes its shifting policies and secrets as well as its open activities. He makes clear how the party in its infancy "was transformed from a new expression of American radicalism to the American appendage of a Russian revolutionary power," a fact that Draper develops in his succeeding volume, American Communism and Soviet Russia. In his special, prescient way, Theodore Draper himself had the final words on American Communism: "It is like a museum of radical politics. In its various stages, it has virtually been all things to all men... There are many ways of trying to understand such a movement, but the first task is historical. In some respects, there is no other way to understand it, or at least to avoid seriously misunderstanding it. Every other approach tends to be static, one-sided or unbalanced." Draper correctly notes that the formative period of the American Communist movement has remained a largely untold and even unknown story. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. But Draper rescues this chapter with deep appreciation for the fact that communism was not something that happened just in Russia, but also in the United States. This is a must read for scholars and laypersons alike. This volume is conceived as an independent and self-contained study of the American Communist movement. Draper correctly notes that the formative period is largely untold and even unknown. In part, the reasons for this are that the Communist movement, although a child of the West, grew to power in the Soviet East. Draper appreciates the fact that communism was not something that happened only in Russia, but also took place in the United States. That experience is the focus of this volume.
Politics: a static network of structural and functional models? Is it a "given" set of rules, statuses and procedures? Or a dynamic process, a continuum related to the past as well as to the present and continually influenced by pressures within and outside of a society? Taking the latter view of the nature of political behavior, the editors of Political Anthropology here present an original compilation of papers that thoroughly assess contemporary anthropological research and theory on political phenomena and explore the sources and maintenance of political power. One of the aims of this book is to take tentative steps toward resolving the developing crisis by investigating the structure of political action revealed in empirical data. Within the general framework of political dynamics the book uses processes such as decision making, the judicial process, the disturbance and settlement of policy issues, the application of sanctions, and the outcome of disputes among other things. These items will find their places as components of phases in the major sequence. Investigating societies from Africa to Alaska, politics is shown to be a global phenomenon--a "human process of action" centering on the conflict between the "common good" and "interests of groups," and on the resolution or extension of that conflict by the religious, structural, sociocultural, and psychological pressures within and external to a social grouping. Essential reading for anyone concerned with the nature of political process, Political Anthropology presents a fresh, important and comprehensive overview of the "wind of change" currently abroad in the study of political behavior.
Nowhere was the linguistic diversity of the New World more extreme than in California, where an extraordinary variety of village-dwelling peoples spoke seventy-eight mutually unintelligible languages. This comprehensive illustrated handbook, a major synthesis of more than 150 years of documentation and study, reviews what we now know about California's indigenous languages. Victor Golla outlines the basic structural features of more than two dozen language types and cites all the major sources, both published and unpublished, for the documentation of these languages—from the earliest vocabularies collected by explorers and missionaries, to the data amassed during the twentieth-century by Alfred Kroeber and his colleagues, to the extraordinary work of John P. Harrington and C. Hart Merriam. Golla also devotes chapters to the role of language in reconstructing prehistory, and to the intertwining of language and culture in pre-contact California societies, making this work, the first of its kind, an essential reference on California’s remarkable Indian languages.
A collection of Turner's writings that gathers seven late pieces that reflect his thoughts on such subjects as pilgrimage, sacrifice, and liminal processes. "The essays reveal a passionate struggle between a committed conceptualization and a dedication to the telling detail. Turner is willing to address the moral and spiritual dimensions of being human, which are all too easily set aside by much social science."—Anthropos
A systematic presentation of activity theory, its application to interaction design, and an argument for the development of activity theory as a basis for understanding how people interact with technology. Activity theory holds that the human mind is the product of our interaction with people and artifacts in the context of everyday activity. Acting with Technology makes the case for activity theory as a basis for understanding our relationship with technology. Victor Kaptelinin and Bonnie Nardi describe activity theory's principles, history, relationship to other theoretical approaches, and application to the analysis and design of technologies. The book provides the first systematic entry-level introduction to the major principles of activity theory. It describes the accumulating body of work in interaction design informed by activity theory, drawing on work from an international community of scholars and designers. Kaptelinin and Nardi examine the notion of the object of activity, describe its use in an empirical study, and discuss key debates in the development of activity theory. Finally, they outline current and future issues in activity theory, providing a comparative analysis of the theory and its leading theoretical competitors within interaction design: distributed cognition, actor-network theory, and phenomenologically inspired approaches.
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