Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with voices of Christian communities from across the globe. Introducing Christian Theologies explores the works of key theologians from around the world, highlighting their unique contributions to Christian theology and doctrine.
Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with voices of Christian communities from across the globe. Introducing Christian Theologies explores the works of key theologians from around the world, highlighting their unique contributions to Christian theology and doctrine.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the theological face of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American theological face of Christianity by interacting with the voices of Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.
Christianity has an inherent capability to assume, as its novel mode of expression, the local idioms, customs, and thought forms of a new cultural frontier that it encounters. As a result, Christianity has become multicultural and multilingual. What is the role of theology in the imagination and articulation of Christianity's inherent multiculturalism and multi-vernacularity? Victor Ezigbo examines this question by exploring the nature and practice of contextual theology. To accomplish this task, this book engages the main genres of contextual theology, explores echoes of contextual theological thinking in some of Jesus's sayings, and discusses insights into contextual theology that can be discerned in the discourses on theology and caste relations (Dalit theology), theology and primal cultures (African theology), and theology and poverty (Latin American liberation theology).
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the theological face of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American theological face of Christianity by interacting with the voices of Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.
Christianity has an inherent capability to assume, as its novel mode of expression, the local idioms, customs, and thought forms of a new cultural frontier that it encounters. As a result, Christianity has become multicultural and multilingual. What is the role of theology in the imagination and articulation of Christianity’s inherent multiculturalism and multi-vernacularity? Victor Ezigbo examines this question by exploring the nature and practice of contextual theology. To accomplish this task, this book engages the main genres of contextual theology, explores echoes of contextual theological thinking in some of Jesus’s sayings, and discusses insights into contextual theology that can be discerned in the discourses on theology and caste relations (Dalit theology), theology and primal cultures (African theology), and theology and poverty (Latin American liberation theology).
Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.
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