The U.S. Declaration of Independence of 1776 decreed that all men were created equal and were endowed by their Creator with “certain unalienable Rights.” Yet, U.S.-born free and enslaved Black people were not recognized as citizens with “equal protections under the law” until the passage of the Fourteenth Amendment. Even then, White supremacists impeded the equal rights of Black people as citizens due to their beliefs in the inferiority of Black people and that America was a nation for White people. White supremacists turned to biblical passages to lend divine justification for their views. A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Within analyzes select biblical narratives, including Noah’s curse in Genesis 9; Sarah and Hagar in Genesis 16 and 21; Mother in Israel in Judges 5; and Jezebel, Phoenician Princess and Queen of Israel in 1 and 2 Kings. This analysis demonstrates how these narratives were first used by ancient biblical writers to include some and exclude others as members of the nation of Israel and then appropriated by White supremacists in the antebellum era and the early twentieth century to do the same in America. The book analyzes the simultaneously intersecting and interconnecting dynamics among race, gender, class, and sexuality and biblical narratives to construct boundaries between “us versus them,” particularly the politicization of motherhood to deny certain groups’ inclusion.
This anthology of noir fiction set in São Paulo, Brazil, “might be the strongest entry yet in the long-running and globe-spanning Akashic Noir series” (San Francisco Book Review). Once known as the Land of Mist, São Paulo is now a dense, diverse, and globalized metropolis. It is the most populous city in the Americas, the Portuguese-speaking world, and the southern hemisphere—with some of the worst traffic on the planet. From its gleaming skyscrapers to its historic downtown and its rough, drug-infested outskirts, this unique anthology explores a truly unique city with “a timely feel, giving noir a host of feminine faces” (Kirkus). São Paulo Noir includes fourteen brand-new stories by Tony Bellotto, Olivia Maia, Marcelino Freire, Beatriz Bracher & Maria S. Carvalhosa, Fernando Bonassi, Marcelo Rubens Paiva, Marçal Aquino, Jô Soares, Mario Prata, Ferréz, Vanessa Barbara, Ilana Casoy, and Drauzio Varella.
Kie’s Great Journey By: Vanessa Emma Parent Vanessa Emma Parent created this children’s story for her daughter when she was young. She was having a hard time and needed to be reminded that people loved her and it is okay to be different from her peers. Parent was hoping to make her realize that being different is okay and that, even though she may feel alone, there is always someone looking out for her and loving her. Kie’s Great Journey also teaches children that they can learn something from all different types of people and that sometimes they may also be able to share their knowledge with their peers. Parent hopes readers take away courage and strength and learn to love themselves for who they are after reading this book.
This book examines the ways in which law can be used to structure the return of indigenous sacred cultural heritage to indigenous communities, referred to as repatriation in this volume. In particular, it aims at developing legal structures that align repatriation with contemporary international human rights standards. To do so, it gathers the most valuable lessons learned from different repatriation laws and frameworks adopted in the United States and Canada. In both countries, very different ways of approaching repatriation have been used for several decades, highlighting the context-dependent nature of repatriation. The volume is divided into four parts, looking first at international law, then at the national legal landscape in the United States, followed by Canada, before the different repatriation models are evaluated against the backdrop of human rights law standards. Emphasis is placed not only on repatriation-specific legislation but also on the legal context in which it was developed and operates. In turn, the fourth part develops various models on the basis of these experiences that can be aligned with contemporary indigenous and cultural rights. The book ends by considering the models’ suitability for international repatriation and the lessons that can be learned from them. The primary audience includes those addressing the legal hurdles to repatriation, be they researchers, policymakers, communities, or museums.
Trinidad and Tobago are two tropical islands located off the northern coast of Venezuela in the Caribbean Sea, but together they make one nation. Both are home to a vibrant culture. Through this detailed book, readers explore many aspects of this country, such as its history, geography, lifestyle, language, festivals, and food. Informative sidebars, comprehensive maps, a detailed glossary, and eye-catching, full-color photographs bring extra insight to this social studies curriculum topic. Readers will gain useful knowledge as they learn about the customs of this unique nation.
The U.S. Declaration of Independence of 1776 decreed that all men were created equal and were endowed by their Creator with “certain unalienable Rights.” Yet, U.S.-born free and enslaved Black people were not recognized as citizens with “equal protections under the law” until the passage of the Fourteenth Amendment. Even then, White supremacists impeded the equal rights of Black people as citizens due to their beliefs in the inferiority of Black people and that America was a nation for White people. White supremacists turned to biblical passages to lend divine justification for their views. A Womanist Reading of Hebrew Bible Narratives as the Politics of Belonging from an Outsider Within analyzes select biblical narratives, including Noah’s curse in Genesis 9; Sarah and Hagar in Genesis 16 and 21; Mother in Israel in Judges 5; and Jezebel, Phoenician Princess and Queen of Israel in 1 and 2 Kings. This analysis demonstrates how these narratives were first used by ancient biblical writers to include some and exclude others as members of the nation of Israel and then appropriated by White supremacists in the antebellum era and the early twentieth century to do the same in America. The book analyzes the simultaneously intersecting and interconnecting dynamics among race, gender, class, and sexuality and biblical narratives to construct boundaries between “us versus them,” particularly the politicization of motherhood to deny certain groups’ inclusion.
My son had dreams of becoming a rapper and was living a lifestyle not reflective of his upbringing. He was shot on March 6, 2009. As a parent, I was consumed with guilt. I questioned my parental worth. I Go Hard is a story of a young man in search of a dream and found a nightmare.
Recently divorced Tina Durham is trying to be self-sufficient, but her personal-training career is floundering, her closest friends are swept up in new relationships, and her washing machine has just flooded her kitchen. It's enough to make a girl cry. Instead, she calls a plumbing service, and Joanne "Joe Mama" Delario comes to the rescue. Joe is sweet, funny, and good at fixing things. She also sees something special in Tina and invites her to try out for the roller derby team she coaches. Derby offers Tina an outlet for her frustrations, a chance to excel, and the female friendships she's never had before. And as Tina starts to thrive at derby, the tension between her and Joe cranks up. Despite their player/coach relationship, they give in to their mutual attraction. Sex in secret is hot, but Tina can't help but want more. With work still on the rocks and her relationship in the closet, Tina is forced to reevaluate her life. Can she be content with a secret lover? Or with being dependent on someone else again? It's time for Tina to tackle her fears, both on and off the track.
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