Beginning as a real estate venture on the isolated prairie of southwestern Louisiana in 1894, Eunice is now a progressive small city due to its traditions of volunteerism, community spirit, and resourcefulness. In the late 1980s, the city enjoyed a renaissance when a far-sighted mayor capitalized on the dominant Cajun culture to pull Eunice out of the economic crevasse of the decade's "oil bust." It emerged as a picturesque community with an emphasis on its rich history and its newly recognized heritage tourism. The city's unique Frenchness lures tourists and locals to the live Cajun music shows at the Liberty Center and to experience the joie de vivre at a rural Mardi Gras. The historic images found in Images of America: Eunice feature the day-to-day activities of Eunice's people through good times and lean days from 1894 to the late 1980s.
Long before C.C. Duson--realtor, sheriff, and state senator--established his town on the Louisiana prairie, Cajuns, Europeans, and Native Americans had forged homes on the isolated site. Then in 1894, Duson's city auction enabled numerous ethnic groups to buy lots in the new town. Railroad construction brought Anglo, African-American, and Irish laborers, while Lebanese and Jewish merchants saw retail opportunities in Eunice. Fearful of war rumors in Europe prior to 1914, German families immigrated to prairie farms. In 1929, Italians arrived as the Mississippi River's flooding disrupted their lives. By the 1930s, the Tepetate oil field was discovered south of Eunice, creating fortunes for Anglo workers. Men from nearby World War II military bases often settled in Eunice after marrying local girls. Eunice saw new arrivals as petrochemical plants and pipelines began construction in the 1950s. The diverse traditions of newcomers blended with the dominant Cajun culture, resulting in the rich gumbo of citizens' lives. Legendary Locals of Eunice celebrates some individuals who have contributed to the vibrant and diverse culture of Eunice through the years.
Collects Amazing Spider-Man #602-605. The Chamelion returns with a terrifying new mission that has Mayor J. Jonah Jameson squarely in his sights! Meanwhile, the Anti-Spider Squad narrows its dragnet around the Wall-Crawler, and Peter Parker gets a brand-new job - will it bring him closer to the newly-returned Mary Jane, or push her further away?
Collecting Amazing Spider-Man (1999) #602-611, Spider-Man: A Chemical Romance, Spider-Man: The Root Of All Annoyance, Amazing Spider-Man Presents: Anti-Venom New Ways To Live #1-3, Amazing Spider-Man Presents: Jackpot #1-3, And Material From Web Of Spider-Man (2009) #1 And Amazing Spider-Man Family #6. The Chameleon returns with a terrifying new mission and Mayor J. Jonah Jameson squarely in his sights! And as JJJs Anti-Spider Squad closes in, Peter Parker gets a brand-new job! Will it bring him closer to the newly returned Mary Jane or push her further away? Then, look out Spidey the Black Cats back too, more dangerous than ever! And Raptor seeks revenge against the man he claims killed his family Ben Reilly, Spider-Mans clone! Plus: Eddie Brock finds a new way to live as Anti-Venom! Jackpot makes the scene! And Deadpool strikes!
When creation which is contrary to all the accepted laws of Nature springs directly from Genius in the grip of Evil the results may well take a form so terrible as to be beyond human understanding. When Philip Grayling did what he did he turned his back on the beauty of Right, choosing instead the Paths of Darkness. He perished through the medium of his own foolhardiness, but even in death his genius survived, an ally of Evil. To his sister, Veronique, to his friend, McGrath, and to his partner, Harman, he left a heritage of such awful malignancy that all three were engulfed in a sea of unspeakable peril.
Shipwrecked sailors, samurai seeking a material and sometimes spiritual education, and laborers seeking to better their economic situation: these early Japanese travelers to the West occupy a little-known corner of Asian American studies. Pacific Pioneers profiles the first Japanese who resided in the United States or the Kingdom of Hawaii for a substantial period of time and the Westerners who influenced their experiences. Although Japanese immigrants did not start arriving in substantial numbers in the West until after 1880, in the previous thirty years a handful of key encounters helped shape relations between Japan and the United States. John E. Van Sant explores the motivations and accomplishments of these resourceful, sometimes visionary individuals who made important inroads into a culture quite different from their own and paved the way for the Issei and Nisei. Pacific Pioneers presents detailed biographical sketches of Japanese such as Joseph Heco, Niijima Jo, and the converts to the Brotherhood of the New Life and introduces the American benefactors, such as William Griffis, David Murray, and Thomas Lake Harris, who built relationships with their foreign visitors. Van Sant also examines the uneasy relations between Japanese laborers and sugar cane plantation magnates in Hawaii during this period and the shortlived Wakamatsu colony of Japanese tea and silk producers in California. A valuable addition to the literature, Pacific Pioneers brings to life a cast of colorful, long-forgotten characters while forging a critical link between Asian and Asian American studies.
This volume offers an overview of educational restructuring, its aims and possibilities in the European and North American context. A conceptual analysis of educational policy systems and development in both continents is provided and empirical cases are presented within this framework. Overviews are given of the national stage in Canada. from several countries.
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