In Search of Moral Authority: The Discourse on Poverty, Poor Relief, and Charity in French Colonial Vietnam is a pioneering exploration of the discourses on poverty and poor-relief activities in early twentieth-century Northern Vietnam. Treating poverty as a socially constructed idea, Van Nguyen-Marshall argues that poor relief was a domain where both French colonialists and Vietnamese intellectuals vied for moral authority. For the French colonial officials, poor relief fell within the purview of the French «civilizing» mission, the official justification for imperialism. However, the colonial agenda, racial prejudices, and the French administrators' own ambivalent attitudes toward the poor made any attempt at poor relief doomed for failure. For Vietnamese intellectuals, the discourse and activities on poor relief became a rallying call for patriotism, nationalism, and, for some, anti-colonialism. In Search of Moral Authority deals with social issues such as charity and poor relief, as well as the construction of national and gender identity by Vietnamese intellectuals. This book is essential reading for students and specialists of Vietnamese history as well as those interested in issues of poverty, public welfare, and charity.
In Between War and the State, Van Nguyen-Marshall examines an array of voluntary activities, including mutual-help, professional, charitable, community development, student, women's, and rights organizations active in South Vietnam from 1954 to 1975. By bringing focus to the public lives of South Vietnamese people, Between War and the State challenges persistent stereotypes of South Vietnam as a place without society or agency. Such robust associational life underscores how an active civil society survived despite difficulties imposed by the war, government restrictions, economic hardship, and external political forces. These competing political forces, which included the United States, Western aid agencies, and Vietnamese communist agents, created a highly competitive arena wherein the South Vietnamese state did not have a monopoly on persuasive or coercive power. To maintain its influence, the state sometimes needed to accommodate groups and limit its use of violence. Civil society participants in South Vietnam leveraged their social connections, made alliances, appealed to the domestic and international public, and used street protests to voice their concerns, secure their interests, and carry out their activities.
Performing Power illuminates how colonial dominance in Indonesia was legitimized, maintained, negotiated, and contested through the everyday staging and public performance of power between the colonizer and colonized. Arnout Van der Meer's Performing Power explores what seemingly ordinary interactions reveal about the construction of national, racial, social, religious, and gender identities as well as the experience of modernity in colonial Indonesia. Through acts of everyday resistance, such as speaking a different language, withholding deference, and changing one's appearance and consumer behavior, a new generation of Indonesians contested the hegemonic colonial appropriation of local culture and the racial and gender inequalities that it sustained. Over time these relationships of domination and subordination became inverted, and by the twentieth century the Javanese used the tropes of Dutch colonial behavior to subvert the administrative hierarchy of the state. Thanks to generous funding from the Sustainable History Monograph Pilot and the Mellon Foundation the ebook editions of this book are available as Open Access (OA) volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other Open Access repositories.
In Between War and the State, Van Nguyen-Marshall examines an array of voluntary activities, including mutual-help, professional, charitable, community development, student, women's, and rights organizations active in South Vietnam from 1954 to 1975. By bringing focus to the public lives of South Vietnamese people, Between War and the State challenges persistent stereotypes of South Vietnam as a place without society or agency. Such robust associational life underscores how an active civil society survived despite difficulties imposed by the war, government restrictions, economic hardship, and external political forces. These competing political forces, which included the United States, Western aid agencies, and Vietnamese communist agents, created a highly competitive arena wherein the South Vietnamese state did not have a monopoly on persuasive or coercive power. To maintain its influence, the state sometimes needed to accommodate groups and limit its use of violence. Civil society participants in South Vietnam leveraged their social connections, made alliances, appealed to the domestic and international public, and used street protests to voice their concerns, secure their interests, and carry out their activities.
In Search of Moral Authority: The Discourse on Poverty, Poor Relief, and Charity in French Colonial Vietnam is a pioneering exploration of the discourses on poverty and poor-relief activities in early twentieth-century Northern Vietnam. Treating poverty as a socially constructed idea, Van Nguyen-Marshall argues that poor relief was a domain where both French colonialists and Vietnamese intellectuals vied for moral authority. For the French colonial officials, poor relief fell within the purview of the French «civilizing» mission, the official justification for imperialism. However, the colonial agenda, racial prejudices, and the French administrators' own ambivalent attitudes toward the poor made any attempt at poor relief doomed for failure. For Vietnamese intellectuals, the discourse and activities on poor relief became a rallying call for patriotism, nationalism, and, for some, anti-colonialism. In Search of Moral Authority deals with social issues such as charity and poor relief, as well as the construction of national and gender identity by Vietnamese intellectuals. This book is essential reading for students and specialists of Vietnamese history as well as those interested in issues of poverty, public welfare, and charity.
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