First published in 1986, Insurance for Unemployment proposes a radical approach to the reform of unemployment and social insurance. The book develops the ethical, economic and actuarial case for the proposed reforms, whereby the individual pays the contributions which reflect the unemployment risk that he wishes to insure. Such ideas provide a libertarian alternative to the social security systems that have been adopted by most countries in the world based on Beveridge’s conception of social insurance, and the book provides an original basis for privatising unemployment insurance. Conventional acceptance of the welfare state is challenged, while the book stands as a landmark in relating market principles to issues of social policy.
First published in 1986, Insurance for Unemployment proposes a radical approach to the reform of unemployment and social insurance. The book develops the ethical, economic and actuarial case for the proposed reforms, whereby the individual pays the contributions which reflect the unemployment risk that he wishes to insure. Such ideas provide a libertarian alternative to the social security systems that have been adopted by most countries in the world based on Beveridge’s conception of social insurance, and the book provides an original basis for privatising unemployment insurance. Conventional acceptance of the welfare state is challenged, while the book stands as a landmark in relating market principles to issues of social policy.
This volume contains transcriptions of rolls 1 to 20 (1466-1500) of the 105 (1466-1636) extant rolls of churchwardens’ accounts from the parish of St Botolph without Aldersgate, London. These financial records, along with assorted memoranda, are filled with information about the church, its operations, and the numerous people who repaired, maintained, and provisioned it. The churchwardens dealt with local problems and kept track of money they believed they were owed. These records not only present very detailed insights into a vanished world, but the resulting evidence augments and challenges existing theories about the fifteenth-century parish.
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