This work offers an account of the Russians' 400 years of experience in Siberia. Rasputin looks at the the peculiar physical and character traits of the Siberian Russian type, and at the gap between dreams and reality that have plagued Russians in Siberia.
From Back Cover: Live and Remember is one of the most important works of Russian literature of the post-Stalin, pre-glasnost era. First published in Russian in 1974, it was immediately hailed by Soviet critics as a superb-if atypical-example of war literature and a moving depiction of the degradation and ultimate damnation of a frontline deserter-although it did provoke controversy for its sympathetic portrayal of the deserter's wife. But the novel has also attracted the attention of both Western and Soviet critics for it masterly psychological portrait of two characters caught in a hopeless situation. The novel tells the story of a Siberian peasant who makes a tragic miscalculation by deserting in the last year of the war, and the loyal wife who embraces his fate as her own. Rasputin examines the doomed relationship of these characters, sharply evoking the ties that bind individuals to their land, their community, their family. More than commentary on the nature of Soviet power or on the conduct of the war, Live and Remember is simultaneously a timeless tale with universal appeal and a very Russian story.
From Back Cover: Live and Remember is one of the most important works of Russian literature of the post-Stalin, pre-glasnost era. First published in Russian in 1974, it was immediately hailed by Soviet critics as a superb-if atypical-example of war literature and a moving depiction of the degradation and ultimate damnation of a frontline deserter-although it did provoke controversy for its sympathetic portrayal of the deserter's wife. But the novel has also attracted the attention of both Western and Soviet critics for it masterly psychological portrait of two characters caught in a hopeless situation. The novel tells the story of a Siberian peasant who makes a tragic miscalculation by deserting in the last year of the war, and the loyal wife who embraces his fate as her own. Rasputin examines the doomed relationship of these characters, sharply evoking the ties that bind individuals to their land, their community, their family. More than commentary on the nature of Soviet power or on the conduct of the war, Live and Remember is simultaneously a timeless tale with universal appeal and a very Russian story.
A fine example of Village Prose from the post-Stalin era, Farewell to Matyora decries the loss of the Russian peasant culture to the impersonal, soulless march of progress. It is the final summer of the peasant village of Matyora. A dam will be completed in the fall, destroying the village. Although their departure is inevitable, the characters over when, and even whether, they should leave. A haunting story with a heartfelt theme, Farewell to Matyora is a passionate plea for humanity and an eloquent cry for a return to an organic life.
This work offers an account of the Russians' 400 years of experience in Siberia. Rasputin looks at the the peculiar physical and character traits of the Siberian Russian type, and at the gap between dreams and reality that have plagued Russians in Siberia.
7 lectures, Torquay, UK, August 12-20, 1924 (CW 311) These seven intimate, aphoristic talks were presented to a small group on Steiner's final visit to England. Because they were given to "pioneers" dedicated to opening a new Waldorf school, these talks are often considered one of the best introductions to Waldorf education. Steiner shows the necessity for teachers to work on themselves first, in order to transform their own inherent gifts. He explains the need to use humor to keep their teaching lively and imaginative. Above all, he stresses the tremendous importance of doing everything in the knowledge that children are citizens of both the spiritual and the earthly worlds. And, throughout these lectures, he continually returns to the practical value of Waldorf education. These talks are filled with practical illustrations and revolve around certain themes--the need for observation in teachers; the dangers of stressing the intellect too early; children's need for teaching that is concrete and pictorial; the education of children's souls through wonder and reverence; the importance of first presenting the "whole," then the parts, to the children's imagination. Here is one of the best introductions to Waldorf education, straight from the man who started it all. This volume is a translation of Die Kunst des Erziehens aus dem Erfassen der Menschenwesenheit, volume 311 of the Complete Centenary Edition of the works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland.
Written in 1932, this novel captures the enthusiam and the optimism of the First Five-Year Plan (1928-1932) in its portrayal of the construction of Magnitogorsk, an enormous metallurgical plant considered one of the finest industrial achievements of the period. The author focuses on a single twenty-four hour period when a brigade of workmen break a world record for pouring concrete.
No European Devil can claim so long or so political a connection with Russian culture as Milton's Satan. Russian poets came to know him before they heard of Dante, Marlowe, Tasso, or of the devils of the Baroque era. This may explain why Milton's influence was so intensely felt by the Russians, especially during the Romantic age. In this, the first study in any language of Milton's reception in Russia, that influence is traced to an early translation of Paradise Lostuncovered by Valentin Boss in the Moscow archives. British radicals who professed to believe that Milton himself was of the Devil's party were, with the notable exception of Byron and Tom Moore, hardly known by Pushkin and his contemporaries. Russian literary Satanism, although derived from Milton, thus developed its own characteristics which tsarist censors considered morally subversive. A brilliant pleiade of poets from Zhukovsky to Lermontov gave Milton's outcast from Heaven some of his many modern masks. Towards the end of the nineteenth century these inspired the alarming paintings and sculptures of Mikhail Vrubel who, like Lermentov, was obsessed by the demonic. In cultural influence Goethe's Devil had by then eclipsed Milton's, but Goethe's did not survive 1917 with the same political authority. Boss concludes with a description of what happened to Milton's Satan after October 1917, when his connection with the English Revolution gave him an edge his German rival lacked. Lunacharsky, Lenin's Commissar for Education, who admired Milton's Arch-rebel, steered him past Left-wing Communists who continued to regard Paradise Lostand Paradise Regainedas Christian propaganda. Despite such attacks, Milton's Satan resurfaced under Brezhnev to bask in Soviet pedagogic approval as an Anti-Imperialist and 'the embodiment of love of freedom.' Russian notions of good and evil changed before the Revolution and will change again under glasnost' and perestroika. But no literary character has reflected such changes more dramatically than Milton's Satan, who managed to be both a hero to Romantic poets and Marxist critics.
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