The Fourth Gospel, otherwise known as the gospel of the beloved disciple of Jesus, has captivated the imagination of myriads of people worldwide. Echoing one of its major themes, namely water, this gospel has been described as one in which a child can wade and an elephant can swim. Of the four gospels in the New Testament, this one stands out from the other three at several levels. In the Fourth Gospel the extraordinary acts of Jesus are labeled consistently as signs, not miracles. In the second major part, however, the signs give way to reality found uniquely in the life and death of Jesus on behalf of benighted humanity. He is the true light that enlightens every one and every thing. There are no parables in the Fourth Gospel. A parable is something that is literally thrown alongside the ordinary world of the day. The Fourth Evangelist focuses on truth, one of its major themes. There are puzzling pieces mixed in with the good news, which serves to make this gospel captivating to the reader. Through all of the complex twists and turns in this gospel the theme of love shines forth brilliantly, especially so in the second half.
Recent interest in the person and work of James of Jerusalem and in the community he led has sometimes put the apostle Paul in a negative lighta reversal of the more usual pattern in Protestantism. Rather than exaggerating the opposition between these two figures, V. George Shillington seeks to understand them both without prejudice. Examining what can be reconstructed of both men and their respective missions from our sources read critically, Shillington concludes that the tension between those missions indicates a conflict between different politics of identity.
Who was the real founder of Christianity as it is known today--Jesus or Paul? What, if any, was the connection between them? These and other questions about the two historical figures have occupied biblical scholars and the Christian church for many years up to the present time. This book proposes new ways of framing the questions as well as new approaches to answering them. Neither Jesus nor Paul spoke of a new world religion, separate from Judaism, that would envelop the planet and last for millennia. This study seeks to locate both figures in their respective places in the first century, in Jewish contexts and within the larger Greco-Roman society. The aim is to transcend the language and thought patterns of later generations of theologians in order to hear more clearly the prophetic voices of Jesus and Paul on their terms and in their social locations. By so doing, Shillington lays the groundwork for a more authentic translation of their vision and mission into modern alternatives, including better Jewish-Christian relations.
A comprehensive manual for anyone wishing to become competent in reading and understanding the Scriptures of the Judeo-Christian tradition. The chapters of this book introduce the reader to all aspects of biblical studies. They guide the reader through the maze, from 'Venturing In' to 'Negotiated Reading'. There are sections on, for example, considering the self-consciousness of the reader/interpreter, the interaction of the tradition with the text of Scripture through the ages, the various literary genres together with the principal forms within the larger biblical documents, ways of reading the text in the modern and post-modern periods, how the academic reading of Scripture and the church reading interact, the relation between competent reading of the sacred text and the preparation and delivery of the sermon, the place of dialogue in the interpretive process. The conclusion sums up the discussion throughout the book and focuses the issues for a competent reading of the Bible and related writings. Student-friendly features include, at the end of each chapter: --An Objective, summarizing the content and objective of the chapter 12-14 lead questions with act as in-depth study exercises--Full bibliography and suggestions for further reading
V. George Shillington introduces readers to the text, texture and context of Luke-Acts in this tried and tested introduction, now in its second edition. Using various approaches currently practiced by biblical scholars Shillington outlines the methods of biblical interpretation and then shows how they might be applied to the texts in question. Through historical criticism Shillington looks at and explains questions of authorship, the time and setting of the composition, sources and historical background. Taking a social-science approach he examines the society and culture of the time. Literary readings include narrative, socio-rhetorical, and audience-response approaches, while a theological reading asks how the literary texture and themes of Luke-Acts shape the convictions of Christian communities, past and present. Incorporating modern approaches in the field, Shillington looks at postcolonial and feminist criticism and how they have changed our understanding of these books. Each chapter concludes with a list of further relevant resources, and pertinent review questions. The text is accompanied by charts and diagrams to illustrate key points of language and structure.
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