First published in 2003. This is volume II in the history of Russian philosophy, written in 1953, it takes in the work of Vladimir Solovyov, V.D. Kudryatsev, Nesmelov, Tareyev, M.I. Karinski, Fyodorov, as well as the twentieth century moves into Materialism, Neo-Marxism and the Religio-philosophic renaissance and finally the metaphysics of total-unity.
First published in 2003. This is volume II in the history of Russian philosophy, written in 1953, it takes in the work of Vladimir Solovyov, V.D. Kudryatsev, Nesmelov, Tareyev, M.I. Karinski, Fyodorov, as well as the twentieth century moves into Materialism, Neo-Marxism and the Religio-philosophic renaissance and finally the metaphysics of total-unity.
This introduction to the Russian folktale considers the origin, structure and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types which are translated in subsequent volumes of The Complete Russian Folktale.
Richly represented in the Russian folktale tradition, the legends are religious tales (types 750-849 in the Aame-Thompson index) in a peasant village setting. Among the standard themes is the return of Christ, who wanders through rural Russia with his disciples. Satan appears here too, as do a cast of spirits and lesser devils. Pre-Christian gods may be recognized in tales of saints Ilya and Nikolai (Elijah and Saint Nicholas). The hapless peasant in these tales - cheated, betrayed, impoverished, foolish, orphaned, crippled - take the reader deep into the traditional village culture of Russia and into the imperfect human quest for moral choice and justice on this earth.
The main thrust of this collection of essays, excluding those on Russian literature, is to visualize the European Holocaust from a number of different vantage points - the historical and cultural, the political and individual, the psychological and social, and the critical and literary. This wider perspective, especially as it relates to the range and extent of human suffering, suggests that a redefinition of the twentieth-century Holocaust is now timely.
This generously illustrated book records the story of Russia's bells--the thousands of awe inspiring instruments that gave voice to the visual splendors of Russian Orthodoxy and to the political aspirations of the tsars. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book discusses the emergence, forms, composition, content, and the functions of historical writing in Rus and sets the material in a comparative context.
This engaging introduction to the Russian folktale considers the origin, structure, and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types that are translated in subsequent volumes of The Complete Russian Folktale.
In his introduction, Alexander Obolonsky notes that Russian history and life are full of paradoxes, most of them rather sad. Why, he asks, have the Russians, who have not only been endowed by nature with enormous natural, human, and intellectual resources, but who have also developed a great literary and scientific heritage and made significant contributions to world civilization, proved unable to arrange the conditions of their own existence to realize their great potential? “What fundamental deficiency,” he wonders, “made this great anomaly possible?”Alexander Obolonsky has undertaken the formidable task of reinterpreting Russian history from the Time of Troubles and the reign of Ivan the Terrible to perestroika, glasnost, and the dismantling of the Soviet system under Gorbachev and Yeltsin. He seeks to understand the present and assess the social trends that will shape the future through a careful reconsideration of Russia’s past.In his sweeping analyses of historical trends, Obolonsky structures his analytic narrative around two opposed concepts–a system-centered understanding of social existence in which individuals are viewed as “cogs” functioning for the sake of the whole, and a liberal person-centered paradigm in which society seeks to promote the development of the individual.Obolonsky distrusts all monistic explanations, from Marxism and geopolitics to scientific and technological models. He prefers to utilize a variety of variables—ethical, economic, sociopsychological, cultural—to explain Russian history, presenting its course as a long-term and ongoing struggle between two competing models of life. Oblolonsky is neither a determinist nor a romantic. In his thought-provoking and historically grounded analysis, he challenges standard interpretations regarding Russia, the USSR, the role of political leaders, and the Russian people. Far from satisfied with Russia’s past, Obolonsky worries that Russia’s future will be tainted by the persistence of an anti-individualist mentality and attitudes shaped by centuries of autocratic rule and by a conservative mass consciousness rooted in Russian experience.Students of Russian history, politics, and culture, and also those interested in the broader issues of twentieth-century society will find this informative magnum opus of a senior Russian scholar insightful and thought-provoking.
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