After the trauma of mass violence and massive population movements around the partition of India and Pakistan in 1947, both new nation states faced the enormous challenge of creating new national narratives, symbols, and histories, as well as a new framework for their political life. While leadership in India claimed the anti-colonial movement, Gandhi, and a civilizational legacy in the subcontinent, the new political elite in Pakistan were faced with a more complex task: to carve out a separate and distinct Muslim history and political tradition from a millennium long history of cultural and religious interaction, mixing, and coexistence. Drawing on a rich archive of diverse sources, Ali Qasmi traces the complex development of ideas of citizenship and national belonging in the postcolonial Muslim state, offering a nuanced and sweeping history of the country's formative period. Qasmi paints a rich picture of the long, arduous, and often conflict-ridden process of writing a democratic constitution of Pakistan, while simultaneously narrating the invention of a range of new rituals of state—such as the exact color of the flag, the precise date of birth of the national poet of Pakistan, and the observation of Eid as a "national festival"—providing an illuminating analysis of the practices of being Pakistani, and a new portrait of Muslim history in the subcontinent.
This book seeks to interrogate the classical fiqh formulation on gender and homicide with a view to exploring further the debate on whether the so-called gender injustice in Islamic law is a human creation or attributable to the divine sources of the Qur'an and Sunnah. The study is in response to the increasing criticism of the Islamic criminal law regime and the accusation that it discriminates on the basis of gender. It argues that any attempt to critique a religious question through the lens of traditional Western human rights ideals would be resisted by the vast majority of Muslims. An examination of the question and any suggested solutions offered would be much more effective if situated within the system they identify with; that is to address the question of gender justice deficit from within the Islamic legal tradition. Focusing on Nigeria and Pakistan, the book achieves this by drawing on classical fiqh literature, contemporary literature, legislative sources and relevant case law.
This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.
This book analyses the deradicalisation and peacebuilding programme undertaken in north-east Nigeria, following the Boko Haram insurgency in the region. The intensity of the insurgents’ violence necessitated measures to combat fundamentalism, including military operations, amnesty, deradicalisation and other strategies. Focusing on the counter-insurgency operations and the various government responses, this work highlights the successes and failures of the approaches adopted by the government in the north-east of Nigeria. The strategies and programmes examined include both military and non-military approaches, but especially non-kinetic measures such as deradicalisation, rehabilitation, reintegration and peace-building programmes. In contrast to previous works, this book addresses neglected areas of inquiry such as the typologies of deradicalisation interventions (of which there are about five), and especially the intellectual response of the Ulama in countering Boko Haram extremism and peacebuilding. The study broadens the horizon of inquiry on insurgency, deradicalisation and peacebuilding in Nigeria, in Africa and globally, by delving deeper into the subject matter using a methodological approach that draws on primary sources from key actors and stakeholders. In addition, the book introduces a new theoretical approach, entitled the ‘Multiple Front Reaction Model’, and will challenge future works to consolidate or synthesise its assumptions. This book will be of interest to students of deradicalisation, political violence, African politics and security studies.
This book looks at the conflict between Islam and the West. It highlights the need to bridge the gap that is being created between two great civilizations. It highlights in great detail topics such as Modernity, Westernisation, and Racism.
This book explains Central Asia's different perceptive, especially in the economic, security, and energy fields. The book also clarifies the influence of America, Russia, Europe, and China on Central Asian countries. Central Asia and international players' current association depends on geographic, political, economic, and security factors. Central Asia sits at the center of the Asian continent, a region rich in history and culture. This region benefits from a mixture of national identities that have been developed carefully for many decades. Central Asia consists of five former Soviet nations, as it is currently defined: Uzbekistan, Turkmenistan, Tajikistan, Kyrgyzstan, and Kazakhstan. This book discusses several issues involves in Central Asia.
This book seeks to interrogate the classical fiqh formulation on gender and homicide with a view to exploring further the debate on whether the so-called gender injustice in Islamic law is a human creation or attributable to the divine sources of the Qur'an and Sunnah. The study is in response to the increasing criticism of the Islamic criminal law regime and the accusation that it discriminates on the basis of gender. It argues that any attempt to critique a religious question through the lens of traditional Western human rights ideals would be resisted by the vast majority of Muslims. An examination of the question and any suggested solutions offered would be much more effective if situated within the system they identify with; that is to address the question of gender justice deficit from within the Islamic legal tradition. Focusing on Nigeria and Pakistan, the book achieves this by drawing on classical fiqh literature, contemporary literature, legislative sources and relevant case law.
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