This book explains the origin and development of premillennial eschatology in the evangelical Korean church from 1884 to 1945. It examines the eschatological implications of Korean religious thought, the eschatology of American missionaries, the horrific experience of Japanese occupation (1910-1945), and the enforcement of Shinto shrine worship in light of Korean Christians' tenacious hold on dispensational premillennialism. This book explains the place of premillennialism in the Christian life, and it deals with the cultural underpinnings of Christianity in Korean history by bringing to bear the complex social, political, and religious elements of Korean culture.
Since the early 1960s the Korean experience represents a fairly extreme example of 1 development strategy--the open, export led, labor intensive model. Since the onset of rapid economic growth in the early 1960s, triggered by a set of liberalizing economic policy reforms, manufactured exports have expanded at an average annual rate of over 25% and have provided much of the impetus for the growth of industry and industrial employment. Expanded domestic markets for intermediates and capital equipment have brought substantial import-substituting industrial growth and a relative abundance of domestic and international finance. Another aspect of Korea's experience which makes it a valuable case study is the fact that the country entered this period of development with an exceptionally equally distributed stock of human and physical wealth. The Korean case represents close to an extreme in 2 dimensions: rapid, open, export led, labor intensive growth combined with markedly egalitarian initial social and economic structures. For the student of demographic transition, Korea's experience is noteworthy because of the rapidity of change. The crude birthrate declined 40% between 1960-75. The mechanisms and socioeconomic determinants of this transition are questions of substantial interest to those concerned with population problems. Kwon illuminates the historical antecedents to this period of rapid demographic change. It was the drastic upheaval of Korean society during the wartime period that set the stage for fertility transition. The dislocations and destruction of the Korean War completed the process. The war greatly weakened the family structure of Korean society and put and end to early marriage. In addition to affecting family values and birth control practice in Korea, it directly interfered with family formation and fertility. Repetto explores the channels of influence through which the economic development of Korea affected the demographic transition. Kim demonstrates that the policies with the most pronounced effect of population growth and distribution have been implicit and indirect. Kim and Sloboda sheds light on the economic forces behind migration through the analysis of new data on the economic characteristics of migrants.
This book explains the origin and development of premillennial eschatology in the evangelical Korean church from 1884 to 1945. It examines the eschatological implications of Korean religious thought, the eschatology of American missionaries, the horrific experience of Japanese occupation (1910-1945), and the enforcement of Shinto shrine worship in light of Korean Christians' tenacious hold on dispensational premillennialism. This book explains the place of premillennialism in the Christian life, and it deals with the cultural underpinnings of Christianity in Korean history by bringing to bear the complex social, political, and religious elements of Korean culture.
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