The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
In this distinctive textbook for Hebrew Bible courses, author Tzvi Novick’s approach is thematic rather than chronological. Sorting the books according to their historical context, theological claims, and literary conventions, Novick examines and elucidates the historical and intellectual development of the Hebrew Bible. With attentiveness to both historical-critical and traditional-canonical approaches, An Introduction to the Scriptures of Israel focuses on the dichotomy of the particular and the universal. It shows how this dichotomy impacts each book’s style and content and how it informs the development of Jewish and Christian traditions. This nontraditional textbook is coherent, engaging, and succinct—a perfect resource for any introductory Hebrew Bible course. Contents Preface Abbreviations 1. Three Introductions 2. The Wisdom Tradition: Religion without Revelation 3. Revelation and Love: The Patriarchal Narratives and the Song of Songs 4. Joseph and Narrative 5. The Exodus: Freedom and Sonship 6. Sinai: Covenant and Code 7. The Problem of Monarchy: Samuel and Kings 8. Condemning Israel, Sparing the Nations: Amos and Jonah 9. Eden and the Art of Reading 10. Priestly Theology and Holy Space 11. Exile and Return: Prophetic Visions 12. The Consolidation of Judaism: Temple and Torah 13. Violence and Identity: Joshua and Judges 14. Jews, Gentiles, and Gender: Esther, Ruth, Ezra, and Nehemiah 15. Apocalyptic: Daniel and the Dead Sea Scrolls 16. The Israelite at Prayer: The Book of Psalms Subject Index Scripture and Other Ancient Sources Index
Novick studies the relationship between rabbinic midrash and classical (and to a lesser extent pre-classical) piyyut?. The first focuses on features of piyyut? that distinguish it, at least prima facie, from rabbinic midrash: its performative character, its formal constraints, and its character as prayer. The second part considers midrash and piyyut? together via an analysis of a narrative form that looms large in both corpora. The "serial narrative" is a narrative that binds biblical history together by stringing together instance of the "same" event across multiple time periods. Thereby, Novick surveys basic features of serial narratives in midrash and piyyut?. Subsequent chapters take up instance of specific serial narrative forms from Second Temple literature to piyyut: the kingdom series, the salvation history, and the serial confession. Together, the two parts yield a nuanced account of the continuities and discontinuities between the two great corpora produced by rabbinic and para-rabbinic circles in Roman Palestine.
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