In this coming-of-age debut, a seventeen-year-old boy has one week in the aftermath of a disastrous prank to prove to the authorities, and to himself, that he’s not a worthless jerk who belongs in jail. Moses and his cousin Charlie were best friends, wisecracking pranksters, unstoppable forces of teenage energy—until the night they became accidental arsonists and set in motion a chain of events that left Moses alone, guilt-stricken, and most likely trapped in his dead-end town. Then Moses gets a lucky break: the chance to volunteer as a camp counselor for week and prove that the incident at the bowling alley should be expunged from his record. And since a criminal record and enrollment at Duke are mutually exclusive, he’s determined to get through his community service and get on with his life. But tragedy seems to follow him wherever he goes, and this time, it might just stop him in his tracks. “Unstoppable Moses is radiant; one of those rare debut novels that shines with humor, love, compassion, and hope, with a cast of unforgettable characters that jump off the pages and into your heart. Tyler James Smith is a masterful storyteller.” —Andrew Smith, Printz Honor and Boston Globe-Horn Book Award-winning author of Grasshopper Jungle “When people say reading makes us more empathetic, they are talking about books like Unstoppable Moses by Tyler James Smith. A lyrical, hilarious, so-real-it-hurts debut that reminds us all just how much we have to lose, and why it’s important to never give up. I’m so happy this book is in the world.” —Bonnie-Sue Hitchcock, Morris Honor-winning author of The Smell of Other People’s Houses
In this coming-of-age debut, a seventeen-year-old boy has one week in the aftermath of a disastrous prank to prove to the authorities, and to himself, that he’s not a worthless jerk who belongs in jail. Moses and his cousin Charlie were best friends, wisecracking pranksters, unstoppable forces of teenage energy—until the night they became accidental arsonists and set in motion a chain of events that left Moses alone, guilt-stricken, and most likely trapped in his dead-end town. Then Moses gets a lucky break: the chance to volunteer as a camp counselor for week and prove that the incident at the bowling alley should be expunged from his record. And since a criminal record and enrollment at Duke are mutually exclusive, he’s determined to get through his community service and get on with his life. But tragedy seems to follow him wherever he goes, and this time, it might just stop him in his tracks. “Unstoppable Moses is radiant; one of those rare debut novels that shines with humor, love, compassion, and hope, with a cast of unforgettable characters that jump off the pages and into your heart. Tyler James Smith is a masterful storyteller.” —Andrew Smith, Printz Honor and Boston Globe-Horn Book Award-winning author of Grasshopper Jungle “When people say reading makes us more empathetic, they are talking about books like Unstoppable Moses by Tyler James Smith. A lyrical, hilarious, so-real-it-hurts debut that reminds us all just how much we have to lose, and why it’s important to never give up. I’m so happy this book is in the world.” —Bonnie-Sue Hitchcock, Morris Honor-winning author of The Smell of Other People’s Houses
I went upstairs, too tired to fear leaving my sister alone with a strange man. He could not possibly hurt her in his condition, and he was so handsome I felt almost certain he was kind. Perhaps when he became well, he could teach us how to live here—at least show me how to chop down a tree or shoot Uncle’s rifle. I told myself his presence was a good thing. Little could I foresee how much he would hurt us both. In 1873, orphaned sisters Barbara and Adele Traugott travel to Upper Michigan to live with their uncle, only to find he is deceased. Penniless, they are forced to spend the long, fierce winter alone in their uncle’s remote wilderness cabin. Frightened yet determined, the sisters face blizzards and near starvation to survive. Amid their difficulties, they find love and heartache—and then, a ghostly encounter and the coming of spring lead them to discovering the true miracle of their being.
The Only Thing That Lasts is written as the autobiography of Robert O'Neill, the famous novelist first introduced in The Marquette Trilogy. As a young boy during World War I, Robert is forced to leave his South Carolina home to live in Marquette with his grandmother and aunt. He finds there a cold climate, but many warmhearted friends as he matures into adulthood and becomes a famous writer. The Only Thing That Lasts is a joyful, lighthearted, yet meaningful story of home and hearth. Mr. Tichelaar says of this work, "The Only Thing That Lasts is the first novel I ever wrote. I wanted to write an old-fashioned novel in the style of Louisa May Alcott or L. Frank Baum's Aunt Jane's Nieces, or even Marquette's own Carroll Watson Rankin, whose Dandelion Cottage first made Marquette the setting for a novel.
In Devotion to the Adopted Country, Tyler V. Johnson looks at the efforts of America’s Democratic Party and Catholic leadership to use the service of immigrant volunteers in the U.S.–Mexican War as a weapon against nativism and anti-Catholicism. Each chapter focuses on one of the five major events or issues that arose during the war, finishing with how the Catholic and immigrant community remembered the war during the nativist resurgence of the 1850s and in the outbreak of the Civil War. Johnson’s book uncovers a new social aspect to military history by connecting the war to the larger social, political, and religious threads of antebellum history. Having grown used to the repeated attacks of nativists upon the fidelity and competency of the German and Irish immigrants flooding into the United States, Democratic and Catholic newspapers vigorously defended the adopted citizens they valued as constituents and congregants. These efforts frequently consisted of arguments extolling the American virtues of the recent arrivals, pointing to their hard work, love of liberty, and willingness to sacrifice for their adopted country. However, immigrants sometimes undermined this portrayal by prioritizing their ethnic and/or religious identities over their identities as new U.S. citizens. Even opportunities seemingly tailor-made for the defenders of Catholicism and the nation’s adopted citizens could go awry. When the supposedly well-disciplined Irish volunteers from Savannah brawled with soldiers from another Georgia company on a Rio Grande steamboat, the fight threatened to confirm the worst stereotypes of the nation’s new Irish citizens. In addition, although the Jesuits John McElroy and Anthony Rey gained admirers in the army and in the rest of the country for their untiring care for wounded and sick soldiers in northern Mexico, anti-Catholic activists denounced them for taking advantage of vulnerable young men to win converts for the Church. Using the letters and personal papers of soldiers, the diaries and correspondence of Fathers McElroy and Rey, Catholic and Democratic newspapers, and military records, Johnson illuminates the lives and actions of Catholic and immigrant volunteers and the debates over their participation in the war. Shedding light on this understudied and misunderstood facet of the war with Mexico, Devotion to the Adopted Country adds to the scholarship on immigration and religion in antebellum America, illustrating the contentious and controversial process by which immigrants and their supporters tried to carve out a place in U.S. society.
THIS IS SECTION 8. A cabal of operatives with dangerous pasts teams up to work black ops missions. Their weapon: deception. Can they help one of their own before he goes too far? When Gunner agreed to help Section 8, he didn’t realize he’d be pulled back into the shadowy world he thought he’d escaped forever. The son of double agents, he was initiated at a young age into the cold world of espionage when his father forced him to work for international smuggler Drew Landon. And when Gunner’s past with Landon threatens the other mercenaries, and, most important, Avery, he makes an impossible choice…and disappears. Avery’s not willing to give up on Gunner. The attraction between them has been there from the start, and she rallies Section 8 to help him. She knows there’s only one way to keep Gunner safe: fake his death and take him off the grid. But when she finally locates him, Gunner is a changed man, harder, more desperate, and on the edge of self-destruction. And only Avery can find a way to free him from Landon—and from the demons of his past—before it’s too late.
Previously published as Create Your Own Economy "Will change the way you think about thinking."—Daniel H. Pink, author of A Whole New Mind Renowned behavioral economist and commentator Tyler Cowen shows that our supernetworked world is changing the way we think—and empowering us to thrive in any economic climate. Whether it is micro-blogging on Twitter or buying single songs at iTunes, we can now customize our lives to shape our own specific needs. In other words, we can create our own economy—and live smarter, happier, fuller lives. At a time when apocalyptic thinking has become all too common, Cowen offers a much-needed Information Age manifesto that will resonate with readers of Dan Ariely's Predictably Irrational, Steven Johnson's Everything Bad is Good for You, and everyone hungry to understand our potential to withstand, and even thrive, in any economic climate.
The nineteenth-century American Colonization Society (ACS) project of persuading all American free blacks to emigrate to the ACS colony of Liberia could never be accomplished. Few free blacks volunteered, and greater numbers would have overwhelmed the meager resources of the ACS. Given that reality, who supported African colonization and why? No state was more involved with the project than Virginia, where white Virginians provided much of the political and organizational leadership and black Virginians provided a majority of the emigrants. In An African Republic, Marie Tyler-McGraw traces the parallel but seldom intersecting tracks of black and white Virginians' interests in African colonization, from revolutionary-era efforts at emancipation legislation to African American churches' concern for African missions. In Virginia, African colonization attracted aging revolutionaries, republican mothers and their daughters, bondpersons schooled and emancipated for Liberia, evangelical planters and merchants, urban free blacks, opportunistic politicians, Quakers, and gentlemen novelists. An African Republic follows the experiences of the emigrants from Virginia to Liberia, where some became the leadership class, consciously seeking to demonstrate black abilities, while others found greater hardship and early death. Tyler-McGraw carefully examines the tensions between racial identities, domestic visions, and republican citizenship in Virginia and Liberia.
The assortment of political views held by Baptists was as diverse as any other denomination in the early United States, but they were bound together by a fundamental belief in the inviolability of the individual conscience in matters of faith. In a nation where civil government and religion were inextricable, and in states where citizens were still born into the local parish church, the doctrine of believer's baptism was an inescapably political idea. As a result, historians have long acknowledged that Baptists in the early republic were driven by their pursuit of religious liberty, even partnering with those who did not share their beliefs. However, what has not been as well documented is the complexity and conflict with which Baptists carried out their Jeffersonian project. Just as they disagreed on seemingly everything else, Baptists did not always define religious liberty in quite the same way. Let Men Be Free offers the first comprehensive look into Baptist politics in the early United States, examining how different groups and different generations attempted to separate church from state and how this determined the future of the denomination and indeed the nation itself.
Fauquier County, in Northern Virginia, was established in 1759. It was formed from Prince William County and was named for Virginia lieutenant governor Francis Fauquier. In 1790, there were 6,642 slaves in Fauquier County. By the eve of the Civil War, there were 10,455. From 1817 to 1865, the county was home to 845 free black people. The African American population declined at the end of Reconstruction, and by 1910, the white population was double that of blacks. The population imbalance continues today. Through centuries of slavery and segregation, Fauquier County's African American population survived, excelled, and prospered. This minority community established and supported numerous churches, schools, and businesses, as well as literary, political, and fraternal organizations that enhanced the quality of life for the entire county.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.