The articles assembled in this volume present an important selection of Professor Jao Tsung-i’s research in the field of the early Chinese intellectual tradition, especially as it concerns the human condition. Whether his focus is on myth, religion, philosophy or morals, Jao consistently aims to describe how the series of developments broadly associated with the Axial Age unfolded in China. He is particularly interested in showing how early China had developed its own notion of transcendence as well as a system of prediction and morals that enabled man to act autonomously, without recourse to divine providence.
Dunhuang: China’s traditional northwest frontier and overland conduit of exchange with the Old World. Jao Tsung-i: China’s last great traditional man of letters, polymath, and pioneer of comparative humanistic inquiry during Hong Kong’s global heyday. Jao and Dunhuang had a special relationship that this book makes accessible in English for the first time. Inside, Jao proposes an entirely new school of Chinese landscape painting, reconsiders Dunhuang’s oldest manuscripts as its newest research field, and explores topics ranging from comparative religion to medieval multimedia.
This work is a translation of the Xiang'er commentary to the Daodejing and Jao Tsung-i's (1917-2018) supplemental notes and analysis. Jao Tsung-i offers a historically and hermeneutically rich study of the Xiang’er Commentary, discovered in the Mogao caves at Dunhuang in the final years of the Qing Dynasty, and its author Zhang Daoling. Opening a new and fascinating window into the early reception of the Daodejing, Jao Tsung-i also uncovers the important influence texts such as the Scripture of Great Peace (Taiping jing) had on Celestial Masters Daoism and the construction of the Xiang'er commentary.
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