Je Tsong Khapa (1357-1419) is revered as one of the most significant Tibetan Buddhist teacher whose eclectic and analytic studies and meditations in all the major schools of Tibetan Buddhism resulted in the founding of the Gelugpa system of the Tibetan Buddhist heritage. The Life and Teachings of Tsong Khapa brings together for the first time a number of extremey important and useful works by and on Tsong Khapa touching transcendental aspects of Sutra, Tantra and Insight Meditation, including mystic conver sations with great Bodhisattvas and deeply spiritual songs in praises of Manjushri and Maitreya etc. The anthology concludes with a number of intensely moving songs in praise of Tsong Khapa and his immeasurable contribution to Tibetan Buddhism by such realised and remarkable Tibetan Buddhist personalities like the Seventh Dalai Lama, Eighth Karmapa, Dulnagpa Palden and Khaydrub Je etc. Ably translated by a number of Western Buddhist translators in association with Tibetan Buddhist scholars, The Life and Teachings of Tsong Khapa edited by Professor Robert Thurman, fulfils a long standing need of the contemporary Dharma community of both the East and the West.
The most important commentary on Vajrayana from the founder of the Dalai Lama's school of Buddhism. The Brilliantly Illuminating Lamp of the Five Stages (rim lnga rab tu gsal ba’i sgron me) is Tsong Khapa’s most important commentary on the perfection stage practices of the Esoteric Community (Guhyasamaja), the tantra he considered fundamental for the practice of the “father tantra” class of unexcelled yoga tantras. It draws heavily on Nagarjuna’s Five Stages (Pañcakrama) and Aryadeva’s Lamp that Integrates the Practices (Caryamelapakapradipa), as well as a vast range of perfection stage works included in the Tibetan canonical (Kangyur and Tengyur) collections. It is an important work for both scholars and practitioners. A reader of this work will find in it convincing evidence for Tsong Khapa’s own yogic experience and attainment, in coordination with his better-known philosophical and scholarly achievements. The present revised edition of the work is a cornerstone of the Complete Works of Jey Tsong Khapa and Sons collection, a subset of the Treasury of the Buddhist Sciences series. Comprised of the collected works of Tsong Khapa (1357–1419) and his spiritual sons, Gyaltsap Darma Rinchen (1364–1432) and Khedrup Gelek Pelsang (1385–1438), the numerous works in this set of Tibetan treatises and supercommentaries are based on the thousands of works in the Tibetan Buddhist canon.
Tsong kha pa (14th-century) is arguably the most important and influential philosopher in Tibetan history. An Ocean of Reasoning is the most extensive and perhaps the deepest extant commentary on Nagarjuna's Mulamadhyamakakarika (Fundamental Wisdom of the Middle Way), and it can be argued that it is impossible to discuss Nagarjuna's work in an informed way without consulting it. It discusses alternative readings of the text and prior commentaries and provides a detailed exegesis, constituting a systematic presentation of Madhyamaka Buddhist philosophy. Despite its central importance, however, of Tsong kha pa's three most important texts, only An Ocean of Reasoning remains untranslated, perhaps because it is both philosophically and linguistically challenging, demanding a rare combination of abilities on the part of a translator. Jay Garfield and Ngawang Samten bring the requisite skills to this difficult task, combining between them expertise in Western and Indian philosophy, and fluency in Tibetan, Sanskrit, and English. The resulting translation of this important text will not only be a landmark contribution to the scholarship of Indian and Tibetan Buddhism, but will serve as a valuable companion volume to Jay Garfield's highly successful translation of The Fundamental Wisdom of the Middle Way.
The most important commentary on Vajrayana from the founder of the Dalai Lama's school of Buddhism. The Brilliantly Illuminating Lamp of the Five Stages (rim lnga rab tu gsal ba’i sgron me) is Tsong Khapa’s most important commentary on the perfection stage practices of the Esoteric Community (Guhyasamaja), the tantra he considered fundamental for the practice of the “father tantra” class of unexcelled yoga tantras. It draws heavily on Nagarjuna’s Five Stages (Pañcakrama) and Aryadeva’s Lamp that Integrates the Practices (Caryamelapakapradipa), as well as a vast range of perfection stage works included in the Tibetan canonical (Kangyur and Tengyur) collections. It is an important work for both scholars and practitioners. A reader of this work will find in it convincing evidence for Tsong Khapa’s own yogic experience and attainment, in coordination with his better-known philosophical and scholarly achievements. The present revised edition of the work is a cornerstone of the Complete Works of Jey Tsong Khapa and Sons collection, a subset of the Treasury of the Buddhist Sciences series. Comprised of the collected works of Tsong Khapa (1357–1419) and his spiritual sons, Gyaltsap Darma Rinchen (1364–1432) and Khedrup Gelek Pelsang (1385–1438), the numerous works in this set of Tibetan treatises and supercommentaries are based on the thousands of works in the Tibetan Buddhist canon.
This is the second volume of the annotated translation of Tsong Khapa’s Illumination of the Hidden Meaning (sbas don kun gsal), a magnificent commentary on the Cakrasamvara Tantra. This is the first English translation of this important work, which marked a milestone in the Tibetan understanding and practice of the Indian Buddhist tantras. It covers the vows, observances, and conduct of the initiated yogi, particularly in relation to the yoginis, whose favor he must cultivate. It describes in great detail the rites of the tradition, including homa fire sacrifice and the uses of the mantras of the mandala’s main deities. The author provides a trilingual English-Tibetan-Sanskrit glossary. Together with the present author’s related publications in this series—including a translation of the Cakrasamvara root tantra (2007) and critical editions of its Sanskrit and Tibetan texts (2012), and the first volume of this master Tibetan commentary (2017)—the reader will have the first full study of this important tantra available in English.
The first volume of the 15th-century spiritual classic that condenses Buddhist teachings into one easy-to-follow meditation manual The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world’s treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sūtra scriptures into a meditation manual that is easy to understand, scholars and practitioners rely on its authoritative presentation as a gateway that leads to a full understanding of the Buddha’s teachings. Tsong-kha-pa took great pains to base his insights on classical Indian Buddhist literature, illustrating his points with classical citations as well as with sayings of the masters of the earlier Kadampa tradition. In this way the text demonstrates clearly how Tibetan Buddhism carefully preserved and developed the Indian Buddhist traditions. This first of three volumes covers all the practices that are prerequisite for developing the spirit of enlightenment (bodhicitta).
The Harmony of Emptiness and Dependent-Arising is a commentary to Tsong Khapa’s The Essence of Eloquent Speech, Praise to the Buddha for Teaching Profound Dependent-Arising. The subject of the work concerns two important themes of Buddhist philosophy: emptiness and dependent-arising. All schools of Buddhism expound theories of emptiness and dependent-arising, but their interpreptations vary greatly and are even contradictory. Here Ven. Lobsang Gyatso, very skilfully explains these two theories through logical analysis combined with simple and wonderful illustrations. Late Ven. Lobsang Gyatso was born in Kham province, Tibet, in 1928 and educated at Drepung Monastic University. He escaped from Tibet in 1959 and was one of the first trained Tibetan teachers in exile and was also a member of the Tibetan Textbook Committee of Council for Tibetan Education. In 1973, with the blessing of H. H. the Dalai lama, he founded the Institute of Buddhist Dialectics in Dharamsala. He has toured and lectured in many countries of the world, and has authored many books and articles. Above all, he is a meditation master, who lives his life according to the Buddhist philosophy of wisdom and compassion.
The Harmony of Emptiness and Dependent-Arising is a commentary to Tsong Khapa’s The Essence of Eloquent Speech, Praise to the Buddha for Teaching Profound Dependent-Arising. The subject of the work concerns two important themes of Buddhist philosophy: emptiness and dependent-arising. All schools of Buddhism expound theories of emptiness and dependent-arising, but their interpreptations vary greatly and are even contradictory. Here Ven. Lobsang Gyatso, very skilfully explains these two theories through logical analysis combined with simple and wonderful illustrations. Late Ven. Lobsang Gyatso was born in Kham province, Tibet, in 1928 and educated at Drepung Monastic University. He escaped from Tibet in 1959 and was one of the first trained Tibetan teachers in exile and was also a member of the Tibetan Textbook Committee of Council for Tibetan Education. In 1973, with the blessing of H. H. the Dalai lama, he founded the Institute of Buddhist Dialectics in Dharamsala. He has toured and lectured in many countries of the world, and has authored many books and articles. Above all, he is a meditation master, who lives his life according to the Buddhist philosophy of wisdom and compassion.
Tsong kha pa (14th-century) is arguably the most important and influential philosopher in Tibetan history. An Ocean of Reasoning is the most extensive and perhaps the deepest extant commentary on Nagarjuna's Mulamadhyamakakarika (Fundamental Wisdom of the Middle Way), and it can be argued that it is impossible to discuss Nagarjuna's work in an informed way without consulting it. It discusses alternative readings of the text and prior commentaries and provides a detailed exegesis, constituting a systematic presentation of Madhyamaka Buddhist philosophy. Despite its central importance, however, of Tsong kha pa's three most important texts, only An Ocean of Reasoning remains untranslated, perhaps because it is both philosophically and linguistically challenging, demanding a rare combination of abilities on the part of a translator. Jay Garfield and Ngawang Samten bring the requisite skills to this difficult task, combining between them expertise in Western and Indian philosophy, and fluency in Tibetan, Sanskrit, and English. The resulting translation of this important text will not only be a landmark contribution to the scholarship of Indian and Tibetan Buddhism, but will serve as a valuable companion volume to Jay Garfield's highly successful translation of The Fundamental Wisdom of the Middle Way.
Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike.This is the first of four volumes.
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