This book investigates the many faces of Hamas and examines its ongoing evolution as a resistance organisation in the context of the Israel/Palestine conflict. Specifically, the work interrogates Hamas’ interpretation, reinterpretation and application of the twin concepts of muqawama (resistance) and jihad (striving in the name of God). The text frames the movement’s capacity to accrue popular legitimacy through its evolving resistance discourses, centred on the notion of jihad, and the practical applications thereof. Moving beyond the dominant security-orientated approaches to Hamas, the book investigates the malleable nature of both resistance and jihad including their social, symbolic, political and ideational applications. The diverse interpretations of these concepts allow Hamas to function as a comprehensive social movement. Where possible, this volume attempts to privilege first-order or experiential knowledge emanating from the movement itself, its political representatives, and the Palestinian population in general. Many of these accounts were collected by the author during fieldwork in the Middle East. Not only does this work present new primary data, but it also investigates a variety of contemporary empirical events related to Palestine and the Middle East. This book offers an alternative way of viewing the movement’s popular legitimacy grounded in theoretical, empirical and ethnographic terms. This book will be of much interest to students of Hamas, political violence, critical terrorism studies, Middle Eastern politics, security studies and IR in general.
This book investigates the many faces of Hamas and examines its ongoing evolution as a resistance organisation in the context of the Israel/Palestine conflict. Specifically, the work interrogates Hamas’ interpretation, reinterpretation and application of the twin concepts of muqawama (resistance) and jihad (striving in the name of God). The text frames the movement’s capacity to accrue popular legitimacy through its evolving resistance discourses, centred on the notion of jihad, and the practical applications thereof. Moving beyond the dominant security-orientated approaches to Hamas, the book investigates the malleable nature of both resistance and jihad including their social, symbolic, political and ideational applications. The diverse interpretations of these concepts allow Hamas to function as a comprehensive social movement. Where possible, this volume attempts to privilege first-order or experiential knowledge emanating from the movement itself, its political representatives, and the Palestinian population in general. Many of these accounts were collected by the author during fieldwork in the Middle East. Not only does this work present new primary data, but it also investigates a variety of contemporary empirical events related to Palestine and the Middle East. This book offers an alternative way of viewing the movement’s popular legitimacy grounded in theoretical, empirical and ethnographic terms. This book will be of much interest to students of Hamas, political violence, critical terrorism studies, Middle Eastern politics, security studies and IR in general.
This first collection of Tristan MacAvery's short works spans over two decades of humor, experience, passion, and wonder. Here are tales of a lady who still speaks to unicorns; of a writer who finds a muse that's a bit more than he bargained for; of a pair of space pilots, drinking one last toast to each other before their respective planets go to war; of a town whose people live only to build and rebuild the wall which surrounds their ever-shrinking land; of an office temp who discovers that his boss just might be the very devil to work for; and of aliens who try to mate with Volkswagens. There is food for thought here also, ranging from the comedy of breaking a toilet while being attacked by a religious icon, to the drama of trying to rescue a drug-crazed young man from his suicidal cravings. Essays discuss everything from the relative worth of Henry David Thoreau's Walden to the modern world, to an entire political platform that has something to offend just about anyone who has lost hold of his common sense. Remnant Stew: A tasty dish to set before anyone with an appetite for excellent writing.
Written in 1920 or 1921 first performed on June 10, 1921, next and most famously performed July 6, 1923. Modus ponens: If the purpose of Dada in general and The Gas Heart in particular was to piss people off, then both, especially the latter, succeeded marvelously. The purpose of Dada in general and The Gas Heart in particular was to piss people off. Therefore, ...
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