Flower essences are liquid, energetic remedies derived from living flowers. They bring the natural dynamic energy of the plant directly into the human electro-system, where they work to bring about movement toward health and balance. Because of their energetic and living quality, they work directly and deeply in the emotional system, assisting in the release of early wounds and trauma. These suppressed imprints are considered to be a main causes of many types of diseases or imbalances today. Flower essences are a perfect complement to many of today's health practices. They enhance the effects of energy work, physical therapy, acupuncture, psychotherapy, cranial-sacral work, massage, aroma therapy and many other forms of healing and treatment. Flower essences are safe, natural, and non-toxic. Continuing the work of Edward Bach, Stars of the Meadow looks deeply into the relationship between health and the human personality. David Dalton takes us on a thorough and soulful exploration of how to use more than forty medicinal herbs as flower essences, portraying each flower in a way that is both substantive and inspired. Each description is organized to present a picture of how the flower essence affects the adult personality as it has been formed through life, and describes its direct clinical effects on children and animals. Dalton also connects different types of flowers--based on the number and arrangement of petals as well as associated colors and qualities--to the system of human chakras, or energy centers. This innovative approach allows the reader to discover new ways to employ flower essences to focus on specific areas of one's being, from the most physical to the highest levels, allowing a kind of flexibility rarely found in any single system of healing. Stars of the Meadow is a valuable guide not only for those who are new to flower essences, but also for seasoned herbalists who wish to deepen their knowledge of this effective method of healing body, mind, and soul.
On the one hand, New Testament scholarship has been preoccupied with a search for the "historical Jesus." On the other, twists and turns occurring after the first century brought about "an enforced orthodoxy" that views modern visionaries as heretics. The inconclusive nature of theology pits those who are reluctant to support the miraculous against the witness of the original oral tradition. One result of the confusion over the New Testament record is that contemporary fiction such as The Da Vinci Code has emerged to fill the void. It has been so popular because there is hunger for a better understanding of those events. The author of this book aims to fill the gap. Drawing on the visionary reports of Anne Catherine Emmerich (1774-1824) and Judith von Halle (b. 1973), as well as the spiritual research of Rudolf Steiner and Robert Powell, Charles Tidball traces the events of two thousand years ago in Palistine, including scenes in the life of John the Baptizer, Jesus' forty days in the wilderness, healings, the Transfiguration, the raising of Lazarus, the Passion, Resurrection, and Ascension of Christ, and much more. The author's purpose is to "present these relatively unknown facets of the life of Jesus Christ as stories [so] they can achieve the broader recognition they deserve." The result is that this book breathes new life and meaning into familiar stories, offering the reader a fresh beginning in understanding the profound wisdom contained in the New Testament.
10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.
For the gardener, farmer, or homeowner, a good scythe is an efficient and enjoyable tool for cutting grasses and weeds and harvesting small grains. Author David Tresemer presents the results of years of research and practical experience so that the reader may learn to use and enjoy the scythe. In an age when most wonder how they can accomplish anything without the aid of electricity or gasoline, The Scythe Book shows how a traditional hand tool can often outperform more modern technology. This new edition includes an addendum on the practical use of the scythe by Peter Vido. Beginning with his recollections from boyhood in Slovakia, Vido shares what he has learned from European mowers and scythe-makers during trips to countries where scythes are still routinely used. He also provides detailed guidance on fitting the scythe (blade and snath) to the individual, care and repair of the blade, principles of movement, and much fascinating lore.
Flower essences are liquid, energetic remedies derived from living flowers. They bring the natural dynamic energy of the plant directly into the human electro-system, where they work to bring about movement toward health and balance. Because of their energetic and living quality, they work directly and deeply in the emotional system, assisting in the release of early wounds and trauma. These suppressed imprints are considered to be a main causes of many types of diseases or imbalances today. Flower essences are a perfect complement to many of today's health practices. They enhance the effects of energy work, physical therapy, acupuncture, psychotherapy, cranial-sacral work, massage, aroma therapy and many other forms of healing and treatment. Flower essences are safe, natural, and non-toxic. Continuing the work of Edward Bach, Stars of the Meadow looks deeply into the relationship between health and the human personality. David Dalton takes us on a thorough and soulful exploration of how to use more than forty medicinal herbs as flower essences, portraying each flower in a way that is both substantive and inspired. Each description is organized to present a picture of how the flower essence affects the adult personality as it has been formed through life, and describes its direct clinical effects on children and animals. Dalton also connects different types of flowers--based on the number and arrangement of petals as well as associated colors and qualities--to the system of human chakras, or energy centers. This innovative approach allows the reader to discover new ways to employ flower essences to focus on specific areas of one's being, from the most physical to the highest levels, allowing a kind of flexibility rarely found in any single system of healing. Stars of the Meadow is a valuable guide not only for those who are new to flower essences, but also for seasoned herbalists who wish to deepen their knowledge of this effective method of healing body, mind, and soul.
On the one hand, New Testament scholarship has been preoccupied with a search for the "historical Jesus." On the other, twists and turns occurring after the first century brought about "an enforced orthodoxy" that views modern visionaries as heretics. The inconclusive nature of theology pits those who are reluctant to support the miraculous against the witness of the original oral tradition. One result of the confusion over the New Testament record is that contemporary fiction such as The Da Vinci Code has emerged to fill the void. It has been so popular because there is hunger for a better understanding of those events. The author of this book aims to fill the gap. Drawing on the visionary reports of Anne Catherine Emmerich (1774-1824) and Judith von Halle (b. 1973), as well as the spiritual research of Rudolf Steiner and Robert Powell, Charles Tidball traces the events of two thousand years ago in Palistine, including scenes in the life of John the Baptizer, Jesus' forty days in the wilderness, healings, the Transfiguration, the raising of Lazarus, the Passion, Resurrection, and Ascension of Christ, and much more. The author's purpose is to "present these relatively unknown facets of the life of Jesus Christ as stories [so] they can achieve the broader recognition they deserve." The result is that this book breathes new life and meaning into familiar stories, offering the reader a fresh beginning in understanding the profound wisdom contained in the New Testament.
Nought's had, all's spent, Where our desire is got without content: 'Tis safer to be that which we destroy Than by destruction dwell in doubtful joy. So speaks Lady Macbeth upon the attainment of the aim of her ambition (act 3, scene 2). Is this expression of a fear of success the consequence of the highly competitive arena in which she is striving to achieve? Will this sentiment later lead to the avoidance of this or other forms of success? Does she fear success because she is a woman? While the fear and avoidance of success are ideas that are not new to psychology or to human behavior, recent work by Matina Homer has excited great interest in the psychological measure of a personal disposition to avoid success and a behavioral measure of that avoidance. It is with this recent wave of research and writing that Part II of this book is concerned. Great personal interest was stimulated in the "fear of success" concept. It is not only the hypochondriacs who find in the idea of a "fear of success" syndrome an explanation for the course of their lives. In Part I are presented the earlier forms which the concept of "fear of success" took, especially in psychoanalytic theory and per sonality theory, originating with Freud's discussion of "those wrecked by success," but citing some of the much older cultural traditions involving a fear and/or avoidance of success.
For the gardener, farmer, or homeowner, a good scythe is an efficient and enjoyable tool for cutting grasses and weeds and harvesting small grains. Author David Tresemer presents the results of years of research and practical experience so that the reader may learn to use and enjoy the scythe. In an age when most wonder how they can accomplish anything without the aid of electricity or gasoline, The Scythe Book shows how a traditional hand tool can often outperform more modern technology. This new edition includes an addendum on the practical use of the scythe by Peter Vido. Beginning with his recollections from boyhood in Slovakia, Vido shares what he has learned from European mowers and scythe-makers during trips to countries where scythes are still routinely used. He also provides detailed guidance on fitting the scythe (blade and snath) to the individual, care and repair of the blade, principles of movement, and much fascinating lore.
We must think with clarity. Clarity is honesty born into thinking." --Massimo Scaligero Here is a classic of contemporary spirituality. Scaligero was a student of Zen, yoga, and the spiritual science of Rudolf Steiner--but he came to completely independent conclusions based on his direct spiritual experience. Scaligero's masterpiece is a continuous, unfolding meditation, and an immediate expression of his travels in higher realms. It shows how the primal principle, the source of all being--knowing and love--descends instant by instant into the phenomenal world. He writes from the very stream of being, into which his work invites us, and poses a challenge: will we learn to experience the processes of consciousness, or will we rest in their products? As with the texts of all true spiritual masters, Scaligero's words must be savored and contemplated in order to extract the nectar of wisdom contained in them.
Nought's had, all's spent, Where our desire is got without content: 'Tis safer to be that which we destroy Than by destruction dwell in doubtful joy. So speaks Lady Macbeth upon the attainment of the aim of her ambition (act 3, scene 2). Is this expression of a fear of success the consequence of the highly competitive arena in which she is striving to achieve? Will this sentiment later lead to the avoidance of this or other forms of success? Does she fear success because she is a woman? While the fear and avoidance of success are ideas that are not new to psychology or to human behavior, recent work by Matina Homer has excited great interest in the psychological measure of a personal disposition to avoid success and a behavioral measure of that avoidance. It is with this recent wave of research and writing that Part II of this book is concerned. Great personal interest was stimulated in the "fear of success" concept. It is not only the hypochondriacs who find in the idea of a "fear of success" syndrome an explanation for the course of their lives. In Part I are presented the earlier forms which the concept of "fear of success" took, especially in psychoanalytic theory and per sonality theory, originating with Freud's discussion of "those wrecked by success," but citing some of the much older cultural traditions involving a fear and/or avoidance of success.
10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.
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