Learning from Entrepreneurial Failure provides an important counterweight to the multitude of books that focus on entrepreneurial success. Failure is by far the most common scenario for new ventures and a critical part of the entrepreneurial process is learning from failure and having the motivation to try again. This book examines the various obstacles to learning from failure and explores how they can be overcome. A range of topics are discussed that include: why some people have a more negative emotional reaction to failure than others and how these negative emotions can be managed; why some people delay the decision to terminate a poorly performing entrepreneurial venture; anti-failure biases and stigmatism in organizations and society; and the role that the emotional content of narratives plays in the sense-making process. This thought-provoking book will appeal to academic researchers, graduate students and professionals in the fields of entrepreneurship and industrial psychology.
There are no statues. Or rocks. Or chairs. Or stars. But there are microscopic objects arranged statuewise and rockwise and chairwise and starwise. Moreover, there are--in addition to microscopic objects arranged humanwise--composite human beings. Or so Trenton Merricks argues.The ontology of Objects and Persons is motivated, in large part, by causal considerations. One of the central ideas is that physical objects are causally non-redundant: physical objects cause things that are not wholly overdetermined by their proper parts. Merricks 'eliminates' statues and other inanimate composite macrophysical objects on the grounds that they would--if they existed--be at best completely causally redundant.Merricks defends our existence by arguing, from certain facts about mental causation, that we human beings cause things that are not overdetermined by our proper parts.A second strand of argument for Merricks's overall ontology involves a variety of philosophical puzzles, puzzles that are dealt with in illuminating and often novel ways.Many other issues are addressed along the way, including free will, the 'reduction' of a composite object to its parts, and the ways in which identity over time can "for practical purposes" be a matter of convention. Anyone working in metaphysics will enjoy this lucid and provocative book.
Identifying a new approach to disaster response: spontaneous, compassionate, and impromptu actions to alleviate suffering. In Spontaneous Venturing, Dean Shepherd and Trenton Williams identify and describe a new approach for responding to disaster and suffering: the local organizing of spontaneous, compassionate, and impromptu actions—the rapid emergence of a compassionate venture. This approach, termed by the authors “spontaneous venturing,” can be more effective than the traditional “command-and-control” methods of large disaster relief organizations. It can customize and target resources and deliver them quickly, helping victims almost immediately. For example, during the catastrophic 2009 bushfires in Victoria, Australia—the focal disaster for the book—residents organized an impromptu relief center that collected and distributed urgently needed goods without red tape. Special bonds and friendships formed among the volunteers and victims; some were both volunteer and victim. Many victims were able to mobilize resources despite considerable personal losses. Shepherd and Williams describe the lasting impact of disaster and tell the stories of Victoria residents who organized in the aftermath of the bushfires. They consider the limitations of traditional disaster relief efforts and explain that when victims take action to help others, they develop behavioral, emotional, and assumptive resilience; venturing leads to social interaction, community connections, and other positive outcomes. Finally, they explore spontaneous venturing in a less-developed country, investigating the activities of Haitians after the devastating 2010 earthquake. The lesson for communities hit by disaster: find opportunities for compassionate action.
The personal identity literature is fragmented. There is a literature on the normative topic of 'what matters in survival'. And there is a separate literature on the metaphysics of persons. But in Self and Identity, Trenton Merricks shows that some important claims about personal identity cannot even be articulated, much less evaluated, unless these topics are brought together. Merricks says that what matters in survival is constituted by its being appropriate for a present person to first-personally anticipate, and have self-interested concern with regard to, a future person's experiences. So what matters in survival is not constituted by identity with a future person. So identity is not what matters in survival. But Merricks argues that—given a metaphysics of 'enduring' persons—identity with a future person explains why it is appropriate to first-personally anticipate, and have self-interested concern with regard to, that person's experiences. So identity delivers what matters in survival. Some claim that what matters in survival is delivered not by identity, but instead by psychological continuity. Or by having the 'same self' (that is, the same values, desires, and projects). Or by narrative connectedness. Or by unity of agency. Merricks argues that these claims—unlike the claim that identity delivers what matters in survival—cannot accommodate all the ways in which personal transformations can be good, or bad, for someone. At the end of Self and Identity, Merricks puts his conclusions about what matters in survival through their paces by applying them to a new topic: personal immortality.
In Do You Remember? Celebrating Fifty Years of Earth, Wind & Fire, Trenton Bailey traces the humble beginning of Maurice White, his development as a musician, and his formation of Earth, Wind & Fire, a band that became a global phenomenon during the 1970s. By the early 1980s, the music industry was changing, and White had grown weary after working constantly for more than a decade. He decided to put the band on hiatus for more than three years. The band made a comeback in 1987, but White’s health crisis soon forced them to tour without him. During the twenty-first century, the band has received numerous accolades and lifetime achievement and hall of fame awards. The band remains relevant today, collaborating with younger artists and maintaining their classic sound. Earth, Wind & Fire stood apart from other soul bands with their philosophical lyrics and extravagant visual art, much of which is studied in the book, including album covers, concerts, and music videos. The lyrics of hit songs are examined alongside an analysis of the band’s chart success. Earth, Wind & Fire has produced twenty-one studio albums and several compilation albums. Each album is analyzed for content and quality. Earth, Wind & Fire is also known for using ancient Egyptian symbols, and Bailey thoroughly details those symbols and Maurice White’s fascination with Egyptology. After enduring many personnel changes, Earth, Wind & Fire continues to perform around the world and captivate diverse audiences.
A rich compendium of Western art by women, this book also contains essays which examine the many economic, social, and political forces that have shaped the art over years of pivotal change. The women profiled played an important role in gaining the acceptance of women as men's peers in artistic communities. Their independent spirit resonates in studios and galleries throughout the country today. Photos.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.