Do human beings become creatures of the technology they create? Is gender an artifact of the work performed by such manufactured things? Drawing on a broad variety of literary and philosophical sources, including Homer's Iliad, Mary Shelley's Frankenstein, accounts of the 1986 nuclear disaster at Chernobyl, and recent scholarship in feminist, postmodern, and political theory, this impressive book offers strikingly original ways for readers to think about technology, gender identity, culture, the environment, politics, and the ways women and men struggle to make sense of the gifts of Prometheus. This book will be of interest to students and scholars of political theory, environmental thought, and gender, cultural, and literary studies.
Help My Unbelief! is for a small but growing number of Christians who are asking critical questions about their faith, their church’s history, and the Bible. Around the 60s CE doubts arose as tensions within Judaism escalated, questions about Jesus and his delayed return were voiced, and Roman persecutions intensified. Jesus was one of a number of itinerant preachers, miracle-workers, and insurrectionaries. What set him apart from others? Using the Gospel of Mark the author demonstrates that doubts existed within the early Christian community. Doubting Christians can take comfort that Mark addressed these issues then and thus provides a guide for living in today’s ever-questioning world of faith.
Kleist viewed anew as a major contributor to the tradition of post-Kantian thought. The question of Heinrich von Kleist's reading and reception of Kant's philosophy has never been satisfactorily answered. The present study aims to reassess this question, particularly in the light of Kant's rising importance for the humanities today. It argues not only that Kleist was influenced by Kant, but also that he may be understood as a Kantian, albeit an unorthodox one. The volume integrates material previously published by the author, now updated, with new chapters to form a greater whole. What results is a coherent set of approaches that illuminates the question of Kleist's Kantianism from different points of view. Kleist is thereby understood not only as a writer but also as a thinker - one whose seriousness of purpose and clarity of design compares with that of other early expositors of Kant's thought such as Reinhold and Fichte. Through the locutions and idioms of fiction and the essay, Kleist becomes visible for the first time as an original contributor to the tradition of post-Kantian ideas. Tim Mehigan is Professorial Chair of German in the Department of Languages and Cultures at the University of Otago, New Zealand, and Honorary Professor in the School of Languages and Comparative Cultural Studies at the University of Queensland, Australia.
The 4 volumes in this set, originally published between 1980 and 1983, bring to light and focus on the conflict between Japan and Australia and Japan and the USA. Timothy Hall’s volumes, richly illustrated with black & white photographs, used highly contentious documents as their sources and give fascinating insights into a period of Australian history which is sometimes less than gloious. John J. Sbrega’s tour de force is not only one of the most extensive annotated bibliographies on the USA and Japan in World War 2 ever published, but it also provides invaluable information on lesser known but no less important aspects of the conflict.
Historians of early modern Europe have long stressed how new practices of diplomacy that emerged during the period transformed European politics. Fictions of Embassy is the first book to examine the cultural implications of the rise of modern diplomacy. Ranging across two and a half centuries and half a dozen languages, Timothy Hampton opens a new perspective on the intersection of literature and politics at the dawn of modernity. Hampton argues that literary texts-tragedies, epics, essays-use scenes of diplomatic negotiation to explore the relationship between politics and aesthetics, between the world of political rhetoric and the dynamics of literary form. The diplomatic encounter is a scene of cultural exchange and linguistic negotiation. Literary depictions of diplomacy offer occasions for reflection on the definition of genre, on the power of representation, on the limits of rhetoric, on the nature of fiction making itself. Conversely, discussions of diplomacy by jurists, political philosophers, and ambassadors deploy the tools of literary tradition to articulate new theories of political action.Hampton addresses these topics through a discussion of the major diplomatic writers between 1450 and 1700-Machiavelli, Grotius, Gentili, Guicciardini-and through detailed readings of literary works that address the same topics-works by Shakespeare, More, Rabelais, Montaigne, Tasso, Corneille, Racine, and Camoens. He demonstrates that the issues raised by diplomatic theorists helped shape the emergence of new literary forms, and that literature provides a lens through which we can learn to read the languages of diplomacy.
Ethics and Governance is very multidisciplinary. In analyzing traditional business ethics and legal theory, it draws heavily from philosophy. In addition to this, it integrates biological anthropology, theological naturalism, and legal theory. The book does not reject contemporary business ethics, but instead seeks to strengthen each contemporary theory by providing additional reasons for their efficacy, albeit in a modified form."--BOOK JACKET.
This informed Christian response to more than one hundred common questions regarding the ethics of war demonstrates the viability of just-war reasoning in responding to contemporary geopolitical challenges.
Neither Here nor There: The Many Voices of Liminality draws together the expertise, experience, and insights of a coterie of authors, all of whom relate the core concepts of liminality to their unique contexts. The experience of and inquiry into liminal phenomena have developed into a distinct discipline of study which now crosses and informs many areas of thought, including anthropology, sociology, theology, psychology, literature and education. New vistas of interdisciplinary study have opened as a result of sharing the common language and symbol system of liminality. This anthology reflects the current resurgence of liminality and provides a critical source book ideal for individual reflection, study groups, classes and seminars. Fromthe inner workings of spiritual life to large social transformations, liminality now provides a powerful interpretive tool and effective method for spiritual direction, teaching and leadership.
The Eleventh Edition of bestselling textbook The Logic of American Politics provides students with the tools they need to make sense of our government today. Weaving together historical context, contemporary politics, and a "toolkit" of institutional design concepts, the authors build an understanding of political institutions and practices as imperfect solutions to collective action problems.
The subject of this work is not the historical Jeremiah, but the 'persona' of the prophet presented by the book. A sensitive and illuminating treatment of metaphor, the nature of biography, and the function of the imagination combines with a close reading of several passages (Jer. 4; 8-10; 14.1-15.4; 17; 20) to illuminate the theological quality of the depiction of Jeremiah.
Critics of contemporary US higher education often point to the academy’s “corporatization” as one of its defining maladies. However, in The Autocratic Academy Timothy V. Kaufman-Osborn argues that American colleges and universities have always been organized as corporations in which the power to rule is legally vested in and monopolized by antidemocratic governing boards. This institutional form, Kaufman-Osborn contends, is antithetical to the free inquiry that defines the purpose of higher education. Tracing the history of the American academy from the founding of Harvard (1636), through the Supreme Court’s Dartmouth v. Woodward ruling (1819), and into the twenty-first century, Kaufman-Osborn shows how the university’s autocratic legal constitution is now yoked to its representation on the model of private property. Explaining why appeals to the cause of shared governance cannot succeed in wresting power from the academy’s autocrats, Kaufman-Osborn argues that American universities must now be reincorporated in accordance with the principles of democratic republicanism. Only then can the academy’s members hold accountable those chosen to govern and collectively determine the disposition of higher education’s unique public goods.
American exceptionalism ? the idea that America is fundamentally distinct from other nations ? is a philosophy that has dominated economics, politics, religion and culture for two centuries. This collection of primary source material seeks to understand how this belief began, how it developed and why it remains popular.
Killed in action at the bloody Battle of Shiloh, Confederate general Albert Sidney Johnston stands as the highest-ranking American military officer to die in combat. His unexpected demise had cascading negative consequences for the South’s war effort, as his absence created a void in adequate leadership in the years that followed. In The Iron Dice of Battle, noted Civil War historian Timothy B. Smith reexamines Johnston’s life and death, offering remarkable insights into this often-contradictory figure. As a commander, Johnston frequently faced larger and better-armed Union forces, dramatically shaping his battlefield decisions and convincing him that victory could only be attained by taking strategic risks while fighting. The final wager came while leading his army at Shiloh in April 1862. During a desperate gambit to turn the tide of battle, Johnston charged to the front of the Confederate line to direct his troops and fell mortally wounded after sustaining enemy fire. The first work to survey the general’s career in detail in nearly sixty years, The Iron Dice of Battle builds on recent scholarship to provide a new and incisive assessment of Johnston’s life, his Confederate command, and the effect his death had on the course of the Civil War in the West.
Hegel's enduring importance lies in the fact that his philosophy sheds light on many contemporary problems; his conception of freedom enables us to reconcile many of the differences that divide liberalism and communitarianism. While liberalism tends to overemphasize the individual and devalue the community, communitarianism tends to do the reverse. One of his central aims is to integrate liberalism's concern for the political rights and interests of individuals within the framework of a community. As Hegel's Critique of Modernity demonstrates, Hegel strove to discover social structures that would allow individuals to escape the alienation that characterizes contemporary life. He sought a method of reconciling his contemporaries to the modern world by overcoming the things that split the self from the social world-that is, a place where people are at home in the social world. A sense of estrangement is all too common, even for those who enjoy more personal freedom and material abundance than ever thought possible. While Hegel is speaking directly to and about his contemporaries, their social world bears much is common with ours. Consequently, his attempt to reconcile philosophical and social contradictions can elucidate our own condition. While the modern world reflects important contributions, the advent of modern liberalism leads to excessive individualism that fragments social life, leaving individuals disconnected and adrift from meaningful social life. The major goal of Hegel's political philosophy is to reconcile the individual with his or her political community in a way that overcomes the alienation of modern life. Book jacket.
This book addresses the many issues that arise when businesses locate in regions where local religions are different than the predominant religions of the organizations, a factor that potentially affects how the companies operate. It looks at contemporary business issues with a religious dimension that arise for today's managers; it considers larger implications for how to address the contradictory dimensions of religion and business; and it considers how corporations can themselves become institutions that are important to communities in creating a sustainable peace."--BOOK JACKET.
★“[T]his is a scholarly, commendable biography and intellectual history. Lay readers will be challenged; psychologists and historians will be grateful.”—Library Journal, starred review First published in 1946, Viktor Frankl’s memoir Man’s Search for Meaning remains one of the most influential books of the last century, selling over ten million copies worldwide and having been embraced by successive generations of readers captivated by its author’s philosophical journey in the wake of the Holocaust. This long-overdue reappraisal examines Frankl’s life and intellectual evolution anew, from his early immersion in Freudian and Adlerian theory to his development of the “third Viennese school” amid the National Socialist domination of professional psychotherapy. It teases out the fascinating contradictions and ambiguities surrounding his years in Nazi Europe, including the experimental medical procedures he oversaw in occupied Austria and a stopover at the Auschwitz concentration camp far briefer than has commonly been assumed. Throughout, author Timothy Pytell gives a penetrating but fair-minded account of a man whose paradoxical embodiment of asceticism, celebrity, tradition, and self-reinvention drew together the complex strands of twentieth-century intellectual life. From the introduction: At the same time, Frankl’s testimony, second only to the Diary of Anne Frankin popularity, has raised the ire of experts on the Holocaust. For example, in the 1990s the United States Holocaust Memorial Museum in Washington purportedly refused to sell Man’s Search for Meaningin the gift shop.... During the late 1960s and early 1970s Frankl became very popular in America. Frankl’s survival of the Holocaust, his reassurance that life is meaningful, and his personal conviction that God exists served to make him a forerunner of the self-help genre.
Use this common coping mechanism to help people respond to crises! This thoughtful book offers a fresh theological interpretation for the ways people talk about God in times of crisis. A Theology of God-Talk: The Language of the Heart probes the meaning behind phrases like “It must have been God’s will” and “The Lord took Uncle Harry.” Though many caring professionals dismiss such talk as insensitive or irrational, these phrases offer powerful clues to the speaker’s personal religious feelings. A Theology of God-Talk demonstrates the ways that God-talk moves the sufferer through the grief and doubt of the crisis. By recognizing the ways God-talk resembles myth, apocalyptic tale, tragedy, story, and even prayer--all literary categories--the caregiver can begin to help sufferers rewrite their personal narratives in the wake of tragedy. A Theology of God-Talk examines the crucial issues of God-talk, including: common false assumptions about it the theology of God-talk interpretations and misinterpretations how to glean counseling insights from God-talk differing stances for sufferers and survivors of tragedy Bringing together psychology, theology, and narrative theory, this insghtful and sensitive book offers new ways of looking at this common reaction to crisis. A Theology of God-Talk is an instant classic and an essential resource for pastors, chaplains, therapists, grief counselors, and theologians.
This book analyses the development of different meanings of the term 'religion' in different contexts and in relation to other categories with shifting and unstable nuances such as the state, politics, economics, and the secular. It traces a major transformation of the category as a function of Euro-American colonialism and capitalism from its traditional meaning of Christian Truth to the modern generic and pluralised category of religions and world religions. Throughout the period under consideration discourses on religion have overlapped significantly with discourses on 'our' civility as opposed to 'their' barbarity, underpinning the superior rationality of the literate male elite of western societies.
American exceptionalism the idea that America is fundamentally distinct from other nations is a philosophy that has dominated economics, politics, religion and culture for two centuries. This collection of primary source material seeks to understand how this belief began, how it developed and why it remains popular.
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