With issues of war and peace at the forefront of current events, an informed Christian response is needed. This timely volume answers 104 questions from a just-war perspective, offering thoughtful yet succinct answers. Ranging from the theoretical to the practical, the volume looks at how the just-war perspective relates to the philosopher, historian, statesman, theologian, combatant, and individual—with particular emphases on its historical development and application to contemporary geopolitical challenges. Forgoing ideological extremes, Charles and Demy give much attention to the biblical teaching on the subject as they provide moral guidance. A valuable resource for considering the ethical issues relating to war, Christians will find this book's user-friendly format a helpful starting point for discussion.
Ethical business behavior has an unexpected payoff: it reduces the likelihood of violence. This insight forms the basis of Business, Integrity, and Peace, first published in 2007. Academic and popular interest in the topics of corporate responsibility and 'peace through commerce' has surged. This book demonstrates that the adoption of generally accepted ethical business practices does not require wholesale changes in corporate governance. It does require, however, the development of more reflexive and self-regulating models of corporate decision-making, drawing upon three strands of existing corporate responsibility approaches: the legal, the managerial, and the aesthetic. Fort introduces the concept of Total Integrity Management, providing an integrative framework that transcends disciplinary boundaries to create ethical corporate cultures, which in turn offer the best opportunity for corporations to become instruments of peace. Business, Integrity, and Peace is an important and provocative work that will appeal to academic scholars, business leaders and policy-makers alike.
Conflict and war were common during the Reformation era. Throughout the sixteenth century, rising religious and political tensions led to frequent conflict and culminated in the Thirty Years' War (1618-48) that devastated much of Germany and killed one-third of its population. Some of the warfare, as in central and southern Europe, was between Christians and Muslims. Other warfare, in central and northwestern Europe, was confessional warfare between Catholics and Protestants. Religion was not the only cause of war during the period. Revolts, territorial ambitions, and the beginnings of the contemporary nation-state system and international order that emerged after the Treaty of Westphalia (1648) also fueled the trauma and tragedy of war. In many ways, the world of the Reformers and Protestant Reformation was a violent world, and it was within such a sociopolitical framework that the Reformers and their followers lived, worked, and died. This book introduces the teachings of the Protestant Reformers on war and peace, in their context, before offering relevant primary source readings.
This book addresses the many issues that arise when businesses locate in regions where local religions are different than the predominant religions of the organizations, a factor that potentially affects how the companies operate. It looks at contemporary business issues with a religious dimension that arise for today's managers; it considers larger implications for how to address the contradictory dimensions of religion and business; and it considers how corporations can themselves become institutions that are important to communities in creating a sustainable peace."--BOOK JACKET.
This important book provides new understandings of how the politics of memory impacts peace in societies transitioning from a violent past. It does so by developing a theoretical approach focusing on the intersection of sites, agency, narratives, and events in memory-making. Drawing on rich empirical studies of mnemonic formations in Cyprus, Bosnia and Herzegovina, Rwanda, South Africa and Cambodia, the book speaks to a broad audience. The in-depth, cross-case analysis shows that inclusivity, pluralism, and dignity in memory politics are key to the construction of a just peace. The book contributes crucial and timely knowledge about societies that grapple with the painful legacies of the past and advances the study of memory and peace.
The goodness of God is one of the most revolutionary truths of the Bible, but our generation has lost faith in the goodness of God. The image you carry in your heart of God and what He is like will dramatically affect your life, character, and destiny. Do you believe God can be your hero? Do you believe God has a good heart? Do you believe that God can transform you into the type of Christian that you always wanted to be? When we begin to understand and believe what it means when the Bible boldly declares that "God is good always," our lives will begin a breathtaking transformation, as we rise up to be a mighty witness for our Lord. Anyone who has been touched with the goodness of God cannot come away the same. The goodness of God encompasses everything that God is, and is a perfect representation of all His characteristics. The goodness of God is the foundation of all His works, plans, and purposes. If we are to understand what God is like, we must first know that He is good, and not evil. The devil works tirelessly to keep the truth of the goodness of God lost in the mindset of this world, and marshals all of his forces to cause confusion about the true character of our God. The goodness of God is the pinnacle point of the spiritual battle that rages all around us. Understanding the goodness of God is first and foremost in spiritual warfare, because without this, you can never stand for God faithfully
On a More Extensive Plan Than Any Law-dictionary Hitherto Published : Containing Not Only the Explanation of the Terms, But Also the Law Itself, Both with Regard to Theory and Practice ...
On a More Extensive Plan Than Any Law-dictionary Hitherto Published : Containing Not Only the Explanation of the Terms, But Also the Law Itself, Both with Regard to Theory and Practice ...
Cunningham, T[imothy]. A New and Complete Law-Dictionary, or, General Abridgment of the Law: On a More Extensive Plan than any Law-Dictionary Hitherto Published. Containing not only the Explanation of the Terms but also the Law itself, Both with Regard to Theory and Practice. Also the Interpretations of the Words Made Use of in our Ancient Charters, Chronicles, Histories, Records, and Registers. Together with such Knowledge as is Necessary to Illustrate the Antiquity of the Law and our Original Government and Customs in Former Times. London: J.F. and C. Rivington, 1783. Two volumes, 9" x 14." Reprinted 2004 by The Lawbook Exchange, Ltd. With a new introduction by Bryan A. Garner. ISBN 1-58477-274-3. Cloth. $495. * Third and final edition. "The first dictionary which aimed at completeness as regards legal terms only was that of Cunningham..." Hicks, Materials and Methods of Legal Research. Third Rev. Edition 247. The author of more than twenty books, Cunningham [1718?-1789] was one of the most prolific legal writers of the eighteenth century. Like Jacob, Cunningham aimed to create a dictionary that would give a complete account of the law. The result is a work that is also an abridgment, and includes summaries of cases and precedents in equity and statutes. Along with those of Jacob and Marriot, it was one of the most popular comprehensive English dictionaries of the period, and was found in Thomas Jefferson's library. Sowerby, Catalogue of the Library of Thomas Jefferson 1814. Sweet & Maxwell, A Legal Bibliography of the British Commonwealth of Nations I:8 (22). Marvin, Legal Bibliography (1847) 245. Holdsworth, A History of English Law XII:177.
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