Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.
One of the world's most respected religion journalists profiles New York's Archbishop Timothy Dolan, one of the country's—and possibly the world’s—most important Catholic leaders through lengthy exclusive interviews. Unique among the current leadership of the Catholic Church, Archbishop Dolan shares his insightful perspective in this series of conversations on the present and future of Catholicism. In these pages Dolan shares a perspective which is typically not part of the information an average person would know through today’s media. This omission often leaves outsiders with a terribly flawed grasp of what’s actually happening in the Church. Legitimate stories on, for example, abuse and Church authority can’t be dissolved by reactive conspiracy theories about how the media is out to get the Catholic Church. That said, if these scandals are all there is to the Catholic Church, why would anyone bother being Catholic? It may not be surprising that there are an estimated 22 million ex-Catholics out there, yet it is revealing that even more people have chosen to remain with the Church. Tens of millions of Americans, and hundreds of millions more around the world, still turn to the Church for inspiration, for its sacramental life, for its experience of community and service. In every diocese in America you can find parishes that are flourishing. The faith represented there is not an exaggerated religious frenzy that feeds an uncritical view of the Church. Catholics are nothing if not sober realists about the humanity of their institutions and leaders. They see the Church not as a debating society or a multinational enterprise, but a family—with all the flaws and dysfunction, but also all the joy and life, of families everywhere. This is why Archbishop Dolan is such an important part of the Church’s emerging landscape. In A People of Hope Dolan is seen at his best, capturing an upbeat, hopeful, affirming Catholicism that’s the untold story about the Church today. As readers spend time with Dolan here, they may find that his love for people and zest for friendship is what’s truly fundamental about the man, not a PR device calculated to conceal some other agenda. Dolan can and does draw lines in the sand when he believes that core matters of Catholic identity are at stake. He’s well aware that we live in a deeply secular world in the West, in which powerful pressures, both subtle and overt, seek to blur the counter-cultural message of Catholicism on many fronts. One key to Dolan’s character, however, is that changing hearts, not knocking heads, is always his first instinct. John Allen draws out a picture of future trends by exploring where Dolan wants to lead, and how will a Church that increasingly bears his imprint look and feel? To understand this, what’s really necessary is to get inside his head and then let him speak for himself. To that end Allen frames questions in a way that allows Dolan to expand on the topic himself as much as possible. The result is a book more “with” Dolan than a book “about” him, which is indeed the best way to understand the man. At the end, one can agree or disagree with Dolan’s outlook, but one may at least be better equipped to understand why thoughtful modern women and men might still believe there’s something worth considering in the Catholic message. Whatever the future may have in store for Dolan—staying in New York until he dies, being called to Rome to work in a senior Vatican post, or something else entirely—he will be a force in the Catholic Church both nationally and internationally for some time to come, and it’s well worth trying to discern what that might mean.
A historical biography that “illuminates a remarkable churchman who was in the vanguard of his time,” written by New York’s archbishop (Publishers Weekly). A man far ahead of his time, Archbishop Edwin V. O’Hara of Kansas City (1881–1956) orchestrated numerous initiatives that profoundly affected American Catholic life. His ceaseless activity as both priest and bishop sowed seeds that flourished long past his lifetime, from liturgical reform to Bible study, campus ministry to social justice, minimum wage legislation to founding the National Catholic Rural Life Conference. The pastoral challenges he confronted in the first half of the last century―institutional complacency; disorganization among Catholics and reluctance to openly profess their faith; ignorance of social justice principles; the defense of the Church in a sometimes hostile culture―all remain significant challenges for the American Church today. Timothy Michael Dolan, Archbishop of New York, researched and composed this biography and continues to cite O’Hara as his role model of an immensely effective bishop. In an effort to revisit the pioneering work of church leaders, this book includes a new preface by Archbishop Dolan. “This is the long-needed definitive life of one of the American Church’s greatest leaders.” —The Catholic Key
The Syrohexapla is widely believed to be a faithful witness to the Hexapla of Origen. This Syriac version was produced in the seventh century on the basis of Greek texts related to Origen's six-columned masterpiece of biblical scholarship. The signs used in Origen's Hexapla, as well as the readings of several Greek Jewish versions which are no longer fully extant, are preserved in this version. The present study evaluates the Syrohexapla as a witness to these hexaplaric materials in 3 Kingdoms (1 Kings).The nearly 600 signs preserved in the Syrohexapla are analysed, divided into correctly marked asterisks, correctly marked obeli, and inaccurately marked readings. The more than 300 readings attributed to the Greek Jewish versions are treated separately. Finally, by including a chapter which examines a portion of the many readings in the Syrohexapla for which no hexaplaric sign has been preserved, the author balances assessments of the reliability of the Syrohexapla for studying the remains of Origen's Hexapla.This study prepares the way for the author's new critical edition of the hexaplaric fragments of 3 Kingdoms.
Delves into the biblical origin for each of these masterpieces of God's love.Gray guides readers through the Gospels, showing Christ's deliberate acts to inaugurate these sacred signs as the foundation of the New Covenant.
Romantic writers responded to the challenges of reform and revolution by rethinking the scope of political reason. What role should reason play in the creation of a free and just society? Can we claim to know anything in a field as complex as politics? And how can the cause of political rationalism be advanced when it is seen as having blood on its hands? These are the questions that occupied a group of British poets, philosophers, and polemicists in the years following the French Revolution. Timothy Michael argues that much literature of the period is a trial, or a critique, of reason in its political capacities and a test of the kinds of knowledge available to it. For Wordsworth, Coleridge, Shelley, Burke, Wollstonecraft, and Godwin, the historical sequence of revolution, counter-revolution, and terror in France—and radicalism and repression in Britain—occasioned a dramatic reassessment of how best to advance the project of enlightenment. The political thought of these figures must be understood, Michael contends, in the context of their philosophical thought. Major poems of the period, including The Prelude, The Excursion, and Prometheus Unbound, are in this reading an adjudication of competing political and epistemological claims. This book bridges for the first time two traditional pillars of Romantic studies: the period’s politics and its theories of the mind and knowledge. Combining literary and intellectual history, it provides an account of British Romanticism in which high rhetoric, political prose, poetry, and poetics converge in a discourse of enlightenment and emancipation.
Meet Tim. A homeschooler from rural Virginia, Tim dreams of attending Jerry Falwell's Liberty University and becoming a pastor of his very own Church. Indoctrinated in fundamentalist Baptist theology from toddlerhood, Tim is uniquely gifted to succeed in his pastoral training. After some close encounters with gay activists, Jerry Falwell, napalm explosives, the FBI, ATF, Police, nudist missionaries, alcoholic alums, sword wielding Muslim roommates and death threats from a Kenyan Muslim...Tim got quite the Liberty Experience. Tim, the preacher boy, took those things in stride but when he was challenged to read The God Delusion by Richard Dawkins his life and faith would never be the same.
Of the many recipients of federal support during the Great Depression, the citizens of Norvelt, Pennsylvania, stand out as model reminders of the vital importance of New Deal programs. Hoping to transform their desperate situation, the 250 families of this western Pennsylvania town worked with the federal government to envision a new kind of community that would raise standards of living through a cooperative lifestyle and enhanced civic engagement. Their efforts won them a nearly mythic status among those familiar with Norvelt’s history. Hope in Hard Times explores the many transitions faced by those who undertook this experiment. With the aid of the New Deal, these residents, who hailed from the hardworking and underserved class that Jacob Riis had called the “other half” a generation earlier, created a middle-class community that would become an exemplar of the success of such programs. Despite this, many current residents of Norvelt—the children and grandchildren of the first inhabitants—oppose government intervention and support political candidates who advocate scrutinizing and even eliminating public programs. Authors Timothy Kelly, Margaret Power, and Michael Cary examine this still-unfolding narrative of transformation in one Pennsylvania town, and the struggles and successes of its original residents, against the backdrop of one of the most ambitious federal endeavors in U.S. history.
This book is a much-needed scholarly intervention and postcolonial corrective that examines why and when and how misunderstandings of Chinese writing came about and showcases the long history of Chinese theories of language. 'Ideography' as such assumes extra-linguistic, trans-historical, universal 'ideas' which are an outgrowth of Platonism and thus unique to European history. Classical Chinese discourse assumes that language (and writing) is an arbitrary artifact invented by sages for specific reasons at specific times in history. Language by this definition is an ever-changing technology amenable to historical manipulation; language is not the House of Being, but rather a historically embedded social construct that encodes quotidian human intentions and nothing more. These are incommensurate epistemes, each with its own cultural milieu and historical context. By comparing these two traditions, this study historicizes and decolonializes popular notions about Chinese characters, exposing the Eurocentrism inherent in all theories of ideography. Ideography and Chinese Language Theory will be of significant interest to historians, sinologists, theorists, and scholars in other branches of the humanities.
This book is filled with a lot of inspiration. If you ever need some encouragement, insight, or wisdom, this is the book for you. It will uplift you and have a positive impact on your life. See for yourself!
Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. This book makes this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Second Corinthians 5:16--6:2 rests within one of the most magisterial and problematic sections in Paul's letters. Numerous previous studies have varied on how to delimit the section and how to understand the call to reconciliation in 5:18-20 within Paul's theology. These studies have focused on the perspective of the author Paul, often comparing 2 Cor 5:18-21 with Rom 5:1-10 (among other texts), or attempting to understand the origin of the concept of reconciliation within his theological matrix.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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