Tortall's spymaster, George Cooper, cleans out his office and finds letters, notes, character profiles, family papers, and more that reveal the secrets of Tortall. Includes a timeline.
The Theory of Love: Ideals, Limits, Futures explores stories about love that recuperate a vision of intimate life as a resource for creating bonds beyond heterosexual coupledom. This book offers a variety of ethical frames through which to understand changing definitions of love, intimacy, and interdependency in the context of struggles for marriage equality and the increasing recognition of post-nuclear forms of kinship and care. It commits to these post-nuclear arrangements, while pushing beyond the false choice between a politics of collective action and the celebration of deeply personal and incommunicable pleasures. In exploring the vicissitudes of love across contemporary philosophy, politics, film, new media, and literature, The Theory of Love: Ideals, Limits, Futures develops an original post-sentimental concept of love as a way to explain emergent intimacies and affiliations beyond the binary couple. This book will appeal to academics and postgraduate students across the humanities and social sciences, as well as being a teachable resource for undergraduate students. It will appeal to a wide range of academics and students in literary and film studies, philosophy, gender and sexuality studies, and critical and cultural studies.
Over many centuries, Christians have lost sight of the heart of the Eternal Covenant: our nuptial union with God in Jesus as members of his Body and Bride. This has fueled a growing crisis of Christian identity and witness. Only by rediscovering the depth and beauty of our salvation in Christ will we be drawn to share more fully in his life and saving mission. But that requires encountering anew the scriptural and early Christian understanding of redemption as a nuptial bond rather than merely a juridical pardon of sin. Beginning with the Trinity’s revelation of himself and his Covenant in the person of Jesus, As I Have Loved You examines our own existence as persons and how the Covenant relationship weds us to Christ in his loving service of God and neighbor. That union prepares us for the Wedding Feast of the Lamb, when we will know and love God even as he knows and loves us.
J.M.R. Lenz is remembered as the most creative and original of Goethe's Strasbourg friends and, because of failures in his personal life, as a figure of pathos. The son of a Lutheran pastor who received a theological education at the university of Koenigsberg, Lenz was a religious thinker who saw himself as prophet as well as poet. Timothy Pope's Holy Fool is the first study of Lenz to consider how Christian faith shaped his literary theory and practice and was responsible for his unwise expectations about the increasingly secular world for which he wrote. phenomenon that was linked to the temporary lapses into insanity that he experienced after he was banished, at Goethe's insistence, from the court and city of Weimar. Pope reveals, however, that a dynamic shift in Lenz's faith had occurred four years before the debacle of Weimar. Coherent statements during those four years concerning the articles of his new faith, and a consistent application of faith to questions of poetry and dramatic theory, indicate that Lenz's contribution to the literary revolution of the 1770s was conditioned as much by a personal religious renewal as by enthusiasm for the aims and ideals of his generation. Theologically, Lenz's new convictions followed a path that led away from the neology of the late Enlightenment and pointed not only back to conservative traditions but also forward to the Christology of more modern times.
J.M.R. Lenz is remembered as the most creative and original of Goethe's Strasbourg friends and, because of failures in his personal life, as a figure of pathos. The son of a Lutheran pastor who received a theological education at the university of Koenigsberg, Lenz was a religious thinker who saw himself as prophet as well as poet. Timothy Pope's Holy Fool is the first study of Lenz to consider how Christian faith shaped his literary theory and practice and was responsible for his unwise expectations about the increasingly secular world for which he wrote. phenomenon that was linked to the temporary lapses into insanity that he experienced after he was banished, at Goethe's insistence, from the court and city of Weimar. Pope reveals, however, that a dynamic shift in Lenz's faith had occurred four years before the debacle of Weimar. Coherent statements during those four years concerning the articles of his new faith, and a consistent application of faith to questions of poetry and dramatic theory, indicate that Lenz's contribution to the literary revolution of the 1770s was conditioned as much by a personal religious renewal as by enthusiasm for the aims and ideals of his generation. Theologically, Lenz's new convictions followed a path that led away from the neology of the late Enlightenment and pointed not only back to conservative traditions but also forward to the Christology of more modern times.
A settlement established by shipwrecked English sailors in 1683, Belize is now a country of wildlife refuges and spectacular snorkeling reefs. Conroy vividly and hilariously recounts his adventures in a very different Belize. Conroy admits in Our Man in Belize that his tales "have taken on a life of their own"--tales of disasters, for example, like the dinner party at which an Obeah witch doctor blew up the consulate oven, causing the suddenly bald cook to quit in mid-meal , and the equally unsettling occasion when huge tropical roaches, attracted by the gracious candlelight, plunged helplessly from the ceiling into the guests' bowls of gazpacho. He describes the unorthodox social mores of the town, whose bordello was a barely hidden enterprise of the town's most respectable citizen, and he brings to vivid life the charming Belize people and their ways. Conroy also recounts the tragedy of Hurricane Hattie, which killed four hundred people on Halloween Eve in 1961 and changed the Belize way of life forever. None of the cheerful chaos and disorganization was what Conroy expected when he arrived in this small Central American country with his wife and two daughters, to face some of the most bizarre experiences of day-to-day diplomatic life.
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