The decades-long fear of South Korean national destruction has routinized national security and the sense of threat. In present day South Korea, national security includes not only war and the military, but national unity, public health, and the family. As a result, queer Koreans have become a target as their bodies are thought to harbor deadly viruses and are thus seen as carriers of diseases. The prevailing narrative already sees being queer as a threat to traditional family and marriage. By claiming that queer Koreans disrupt military readiness and unit cohesion, that threat is extended to the entire population. Queer Koreans are enveloped by the banality of security, treated as threats, while also being overlooked as part of the nation. What does it mean to be perceived as a national threat simply based on who you would like to sleep with? In their desire to be seen as citizens who support the safety and security of the nation, queer Koreans placate a patriarchal and national authority that is responsible for their continued marginalization. At the same time, they are also creating spaces to protect themselves from the security measures and technologies directed against them. Taking readers from police stations and the galleries of the Constitutional Court to queer activist offices and pride festivals, Banal Security explores how queer Koreans participate in their own securitization, demonstrates how security weaves through daily life in ways that oppress queer Koreans, and highlights the work of queer activists to address that oppression. In doing so, queer Koreans challenge not only the contours of national security in South Korea, but global entanglements of security.
The decades-long fear of South Korean national destruction has routinized national security and the sense of threat. In present day South Korea, national security includes not only war and the military, but national unity, public health, and the family. As a result, queer Koreans have become a target as their bodies are thought to harbor deadly viruses and are thus seen as carriers of diseases. The prevailing narrative already sees being queer as a threat to traditional family and marriage. By claiming that queer Koreans disrupt military readiness and unit cohesion, that threat is extended to the entire population. Queer Koreans are enveloped by the banality of security, treated as threats, while also being overlooked as part of the nation. What does it mean to be perceived as a national threat simply based on who you would like to sleep with? In their desire to be seen as citizens who support the safety and security of the nation, queer Koreans placate a patriarchal and national authority that is responsible for their continued marginalization. At the same time, they are also creating spaces to protect themselves from the security measures and technologies directed against them. Taking readers from police stations and the galleries of the Constitutional Court to queer activist offices and pride festivals, Banal Security explores how queer Koreans participate in their own securitization, demonstrates how security weaves through daily life in ways that oppress queer Koreans, and highlights the work of queer activists to address that oppression. In doing so, queer Koreans challenge not only the contours of national security in South Korea, but global entanglements of security.
The human transformation available at the 'limen' (literally: the edge or threshold), noticed across different cultures by anthropologists, is at the heart of the Gospel. Indeed the liminal place is the place of transformation and change par excellence. We live in age of enormous and rapid change to which we do not yet see an end. There is therefore a 'kairos' moment here for the church to understand the importance of liminality through this unique book. Reading this book will offer new 'lenses' to understand humanity, God's world, the shape of Christian discipleship, the church and its mission differently. The authors believe engaging with liminality can help both readers' faith and the church to be re-imagined - and have included case studies, exercises and questions in each chapter to help this process.
What happens when prophecies fail? Timothy Jenkins' re-reading of Leon Festinger's classic work on "cognitive dissonance" seeks to answer this question by studying a 50s doomsday group. This volume explores the relations between anthropology and psychology, and between social scientific and natural scientific accounts of human behavior.
Who do you declare yourself to be when your identity is fractured and you’re left in your wilderness as you navigate between two altars? The issues of life come upon us in various ways and varying stages, and knowing who we are at those times is vital. The Broken Cross seeks to speak to those issues from a personal and spiritual perspective. Written by a soul that has seen both victories and failures in life, this study offers insight on personal identity and the ways in which God has prepared us mentally and spiritually to survive during our own self-imposed failures and our sense of feeling lost between callings. When we fail to know our identity beyond our name, we face a constant struggle with our life’s assignment. Only when we embrace our God-given identity can we return to destiny’s path. Encompassing both personal narrative and biblical study, this guide explores self-awareness in relation to mental and spiritual conditions and consider the question of our God-given identity.
For 30 years, Bayly wrote Eternity magazine's popular "Out of My Mind" column. Now, for the first time, the best of those much-talked-about columns--plus sermons, interviews, poems, and letters--has been collected in a book that's sure Kenneth Taylor, and C. Everett Koop.
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