Rediscover the essential beginning of the most important story ever told. Although the Bible contains sixty-six books that usually span over a thousand printed pages, most Christians turn first—and sometimes only—to the New Testament. So often, Christian readers have little idea what to do with the Old Testament, if we read it at all. Sure, we value a few well-known stories and use a few psalms for personal devotions and for worship. Beyond that, many Christians find the Old Testament mostly confusing, troubling, or irrelevant. But to understand the Bible as the grand story that it is—the story of God’s dealings with humanity and relationship to the whole universe—we must learn to read the first three-quarters of Scripture as Jesus did, and as the New Testament teaches us to do. Walking through the arc and major themes of the Old Testament narrative, author and biblical scholar Timothy J. Geddert guides curious readers of the Word into a fruitful and fulfilling reading of the Bible’s first thirty-nine books, restoring joy in reading and studying the most important story ever told.
Timothy J. Geddert views Mark as a profound theologian and accomplished writer, not a mere compiler of traditions. Mark’s text provokes careful reflection on its subtle and challenging message of hope and its call to faithfully follow Jesus on the way. Mark’s Gospel speaks plainly, yet sometimes in riddles, of God as revealed in Jesus of Nazareth, the Christ, the Son of God. Mark presents God’s reign, its present hiddenness and future glory, and its surprising way of coming. Mark is also about Jesus and his followers crossing barriers to pass God’s grace on to those formerly excluded. Mark’s resurrection message is open-ended. Readers supply their own ending, not just in words, but by following their resurrected Lord. Includes essays on themes useful for teaching, preaching, and Bible study; bibliographies; charts; two maps; and an index of ancient sources.
Mark has written a remarkable Gospel. Deceptively simple on the surface, its mystery and ambiguity have intrigued and challenged scholar and lay reader alike. Through veiled clues, controlled word usage and carefully contrived ambiguity, Mark embeds profound theological reflections in the stories he tells. The eschatological discourse (Mark 13) is a prime example. Modern scholars have attempted in vain to eliminate the ambiguities of Mark 13. Does Mark expect the End to come very soon? What is the relationship between the Fall of the Temple and the End of the Age? But the evidence indicates that Mark has deliberately produced the very uncertainty which has troubled scholars and which they want to eliminate. In Mark, attention is diverted from 'signs' and 'evidences' to the twin and inseparable themes of 'discernment' and 'discipleship'. These themes are captured by the two primary 'watchwords' of Mark 13, which call believers to understand the significance of events they experience and to serve (and if necessary suffer) faithfully in the unknown period before the return of the Son of Man. In his communication techniques, his content and his priorities, Mark models himself after the Jesus he portrays. He calls readers, as Jesus called disciples, to follow and to understand - and sometimes to follow without understanding - until the unknown future when the Son of Man will reveal in its fullness the Kingdom now secretly present for those with eyes to see and ears to hear.
Join Tim Geddert and be inspired and challenged by Luke's amazing portrait of Jesus and presentation of Jesus's mission and ours. Follows the Luminaire Studies pattern of biblical exploration and are designed for the discerning reader and student of the Scriptures. Written in narrative style suitable for personal or group study.
Mark has written a remarkable Gospel. Deceptively simple on the surface, its mystery and ambiguity have intrigued and challenged scholar and lay reader alike. Through veiled clues, controlled word usage and carefully contrived ambiguity, Mark embeds profound theological reflections in the stories he tells. The eschatological discourse (Mark 13) is a prime example. Modern scholars have attempted in vain to eliminate the ambiguities of Mark 13. Does Mark expect the End to come very soon? What is the relationship between the Fall of the Temple and the End of the Age? But the evidence indicates that Mark has deliberately produced the very uncertainty which has troubled scholars and which they want to eliminate. In Mark, attention is diverted from 'signs' and 'evidences' to the twin and inseparable themes of 'discernment' and 'discipleship'. These themes are captured by the two primary 'watchwords' of Mark 13, which call believers to understand the significance of events they experience and to serve (and if necessary suffer) faithfully in the unknown period before the return of the Son of Man. In his communication techniques, his content and his priorities, Mark models himself after the Jesus he portrays. He calls readers, as Jesus called disciples, to follow and to understand--and sometimes to follow without understanding--until the unknown future when the Son of Man will reveal in its fullness the Kingdom now secretly present for those with eyes to see and ears to hear."--Bloomsbury Publishing
Rediscover the essential beginning of the most important story ever told. Although the Bible contains sixty-six books that usually span over a thousand printed pages, most Christians turn first—and sometimes only—to the New Testament. So often, Christian readers have little idea what to do with the Old Testament, if we read it at all. Sure, we value a few well-known stories and use a few psalms for personal devotions and for worship. Beyond that, many Christians find the Old Testament mostly confusing, troubling, or irrelevant. But to understand the Bible as the grand story that it is—the story of God’s dealings with humanity and relationship to the whole universe—we must learn to read the first three-quarters of Scripture as Jesus did, and as the New Testament teaches us to do. Walking through the arc and major themes of the Old Testament narrative, author and biblical scholar Timothy J. Geddert guides curious readers of the Word into a fruitful and fulfilling reading of the Bible’s first thirty-nine books, restoring joy in reading and studying the most important story ever told.
Mark has written a remarkable Gospel. Deceptively simple on the surface, its mystery and ambiguity have intrigued and challenged scholar and lay reader alike. Through veiled clues, controlled word usage and carefully contrived ambiguity, Mark embeds profound theological reflections in the stories he tells. The eschatological discourse (Mark 13) is a prime example. Modern scholars have attempted in vain to eliminate the ambiguities of Mark 13. Does Mark expect the End to come very soon? What is the relationship between the Fall of the Temple and the End of the Age? But the evidence indicates that Mark has deliberately produced the very uncertainty which has troubled scholars and which they want to eliminate. In Mark, attention is diverted from 'signs' and 'evidences' to the twin and inseparable themes of 'discernment' and 'discipleship'. These themes are captured by the two primary 'watchwords' of Mark 13, which call believers to understand the significance of events they experience and to serve (and if necessary suffer) faithfully in the unknown period before the return of the Son of Man. In his communication techniques, his content and his priorities, Mark models himself after the Jesus he portrays. He calls readers, as Jesus called disciples, to follow and to understand - and sometimes to follow without understanding - until the unknown future when the Son of Man will reveal in its fullness the Kingdom now secretly present for those with eyes to see and ears to hear.
Timothy J. Geddert views Mark as a profound theologian and accomplished writer, not a mere compiler of traditions. Mark’s text provokes careful reflection on its subtle and challenging message of hope and its call to faithfully follow Jesus on the way. Mark’s Gospel speaks plainly, yet sometimes in riddles, of God as revealed in Jesus of Nazareth, the Christ, the Son of God. Mark presents God’s reign, its present hiddenness and future glory, and its surprising way of coming. Mark is also about Jesus and his followers crossing barriers to pass God’s grace on to those formerly excluded. Mark’s resurrection message is open-ended. Readers supply their own ending, not just in words, but by following their resurrected Lord. Includes essays on themes useful for teaching, preaching, and Bible study; bibliographies; charts; two maps; and an index of ancient sources.
IN THE MEANTIME is an inspirational book for people who, when they experience the rough waters of adversities in life, learn to exercise good decision making to overcome them, and use them to catapult forward. This is a tool to encourage you to keep fighting, and never give up.
This is a study of the language of wonder or amazement, comparing its use in Graeco-Roman, early Jewish and early Christian literature to the Gospel of Mark. Mark's intensive use of wonder, often redactional, impels us to regard the passion and empty tomb scenes as manifesting God's presence. Mark is unique among the Gospels in the density of his wonder language, which signifies the breaking in of the rule of God. Miracles, teaching, restoration to community, passion and empty tomb are all marked as divine interventions in the Gospel by reactions of wonder.
For 30 years, Bayly wrote Eternity magazine's popular "Out of My Mind" column. Now, for the first time, the best of those much-talked-about columns--plus sermons, interviews, poems, and letters--has been collected in a book that's sure Kenneth Taylor, and C. Everett Koop.
Timothy C. Gray analyzes one of the most striking elements of Mark's story: the vital role the temple plays from Jesus' entry into Jerusalem to the moment of his death. Mark brings a dramatic tension into his narrative by juxtaposing Jesus and the temple. The author's narrative analysis of Mark's use of the temple sheds light on the theological portrait Mark paints of Jesus' mission, teaching, and identity. This focus upon the temple serves to show how Jesus and his community will replace the temple. Mark also employs the temple as the backdrop for much of the passion narrative in order to portray the death of Jesus in an eschatological vision that is deeply linked to the temple. A careful examination of Mark's use of intertextuality, especially in the eschatological discourse (Mark 13), discloses a pattern of OT texts that cluster around prophetic oracles that relate to the destruction of the first temple and other prophetic texts that point to the restoration of Israel that would follow such a tribulation. Noting Mark's reliance on the prophetic eschatology of Israel opens up a new perspective on Mark's eschatology. The fate of the temple and Jesus are intertwined for Mark.
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