!--StartFragment-- Starch grain analysis in the temperate climates of eastern North America using the Delaware River Watershed as a case study for furthering scholarly understanding of the relationship between native people and their biophysical environment in the Woodland Period People regularly use plants for a wide range of utilitarian, spiritual, pharmacological, and dietary purposes throughout the world. Scholarly understanding of the nature of these uses in prehistory is particularly limited by the poor preservation of plant resources in the archaeological record. In the last two decades, researchers in the South Pacific and in Central and South America have developed microscopic starch grain analysis, a technique for overcoming the limitations of poorly preserved plant material. Messner’s analysis is based on extensive reviews of the literature on early historic, prehistoric native plant use, and the collation of all available archaeobotanical data, a review of which also guided the author in selecting contemporary botanical specimens to identify and in interpreting starch residues recovered from ancient plant-processing technologies. The evidence presented here sheds light on many local ecological and cultural developments as ancient people shifted their subsistence focus from estuarine to riverine settings. These archaeobotanical datasets, Messner argues, illuminate both the conscious and unintentional translocal movement of ideas and ecologies throughout the Eastern Woodlands.
Meet Tim Bazzett, fifty years ago. This book is not so much a memoir as a rambling and luminous letter he is writing to his kids. In it he pays tribute and homage to his parents, to his teachers, and to Reed City, the town that shaped him. Mining his earliest memories, Bazzett tells of childhood scrapes, homemade toys, playing cowboys and "war" and even comes clean about an embarrassing feat of flatulence in a most unlikely place which became legend in family lore. He takes you along to Indian Lake, where he spent his summers swimming, and to Saturday matinees at the Reed Theater, where he learned homespun values from Gene and Roy. You'll meet the nuns who educated him at St. Philip's School, where he learned to dance and diagram. Early struggles with sex, sin and "Catholic guilt" are given their due, along with a short-lived religious vocation and a stint at the seminary. A "pseudo-farm kid," Bazzett tells too of his trials with cows, chickens, and picking pickles; and of lessons in "animal psychology" learned from his grandfather. His high school years are marred by pimples, dorkiness, and pining for the "popular" girls, but brightened by a few close friends and some minor successes on the basketball court. He loves some of his teachers, clashes with others, and even terrorizes one, as he fumbles his way toward manhood. It's all here - the work, the play, the frustrations and the joys of growing up working-class and Catholic in the heart of small-town America. Anyone who has been there will chuckle, remember and relate to Reed City Boy.
!--StartFragment-- Starch grain analysis in the temperate climates of eastern North America using the Delaware River Watershed as a case study for furthering scholarly understanding of the relationship between native people and their biophysical environment in the Woodland Period People regularly use plants for a wide range of utilitarian, spiritual, pharmacological, and dietary purposes throughout the world. Scholarly understanding of the nature of these uses in prehistory is particularly limited by the poor preservation of plant resources in the archaeological record. In the last two decades, researchers in the South Pacific and in Central and South America have developed microscopic starch grain analysis, a technique for overcoming the limitations of poorly preserved plant material. Messner’s analysis is based on extensive reviews of the literature on early historic, prehistoric native plant use, and the collation of all available archaeobotanical data, a review of which also guided the author in selecting contemporary botanical specimens to identify and in interpreting starch residues recovered from ancient plant-processing technologies. The evidence presented here sheds light on many local ecological and cultural developments as ancient people shifted their subsistence focus from estuarine to riverine settings. These archaeobotanical datasets, Messner argues, illuminate both the conscious and unintentional translocal movement of ideas and ecologies throughout the Eastern Woodlands.
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