Who is the king of Babylon in Isaiah 14? The early church sometimes identified him as Nebuchadnezzar, but most also saw a deeper meaning in Isa 14:12-14, believing this section referred to Satan. Many current scholars reject both views and offer a variety of alternatives. Little argues that "shining one" (Lucifer) in Isa 14:12 is the king of Babylon. This book analyzes the mashal (proverb) genre and argues that the Isa 14 mashal must be a real person, not a symbolic, ideal, eclectic, or representative king. Scholars have presented nine historic kings as the king of Babylon. Little compiles a list of fifteen criteria from Isa 13-14, evaluates these nine kings, and demonstrates that no historic king comes close to fulfilling the fifteen criteria. Instead, Little argues that the king of Babylon is Israel's eschatological enemy. Through the use of catchwords and temporal particles, he first demonstrates that the oracle is a unit. Then he proves that this Babylonian judgment is eschatological. All foreign languages have been translated, allowing the student of prophecy and theology to benefit from this work. Those interested in the mashal genre, Hebrew poetry, and Isaianic exegesis will also find this book stimulating.
Who is the king of Babylon in Isaiah 14? The early church sometimes identified him as Nebuchadnezzar, but most also saw a deeper meaning in Isa 14:12–14, believing this section referred to Satan. Many current scholars reject both views and offer a variety of alternatives. Little argues that “shining one” (Lucifer) in Isa 14:12 is the king of Babylon. This book analyzes the mashal (proverb) genre and argues that the Isa 14 mashal must be a real person, not a symbolic, ideal, eclectic, or representative king. Scholars have presented nine historic kings as the king of Babylon. Little compiles a list of fifteen criteria from Isa 13–14, evaluates these nine kings, and demonstrates that no historic king comes close to fulfilling the fifteen criteria. Instead, Little argues that the king of Babylon is Israel’s eschatological enemy. Through the use of catchwords and temporal particles, he first demonstrates that the oracle is a unit. Then he proves that this Babylonian judgment is eschatological. All foreign languages have been translated, allowing the student of prophecy and theology to benefit from this work. Those interested in the mashal genre, Hebrew poetry, and Isaianic exegesis will also find this book stimulating.
A critical moment in the Civil War, the Battle of Shiloh has been the subject of many books. However, none has told the story of Shiloh as Timothy Smith does in this volume, the first comprehensive history of the two-day battle in April 1862—a battle so fluid and confusing that its true nature has eluded a clear narrative telling until now. Unfolding over April 6th and 7th, the Battle of Shiloh produced the most sprawling and bloody field of combat since the Napoleonic wars, with an outcome that set the Confederacy on the road to defeat. Contrary to previous histories, Smith tells us, the battle was not won or lost on the first day, but rather in the decision-making of the night that followed and in the next day’s fighting. Devoting unprecedented attention to the details of that second day, his book shows how the Union’s triumph was far less assured, and much harder to achieve, than has been acknowledged. Smith also employs a new organization strategy to clarify the action. By breaking his analysis of both days’ fighting into separate phases and sectors, he makes it much easier to grasp what was happening in each combat zone, why it unfolded as it did, and how it related to the broader tactical and operational context of the entire battle. The battlefield’s diverse and challenging terrain also comes in for new scrutiny. Through detailed attention to the terrain’s major features—most still visible at the Shiloh National Military Park—Smith is able to track their specific and considerable influence on the actions, and their consequences, over those forty-eight hours. The experience of the soldiers finally finds its place here too, as Smith lets us hear, as never before, the voices of the common man, whether combatant or local civilian, caught up in a historic battle for their lives, their land, their honor, and their homes. “We must this day conquer or perish,” Confederate General Albert Sidney Johnston declared on the morning of April 6, 1862. His words proved prophetic, and might serve as an epitaph for the larger war, as we see fully for the first time in this unparalleled and surely definitive history of the Battle of Shiloh.
While traditional in its coverage of the major research traditions that have developed over the past 100 years, Organizational Communication is the first textbook in the field that is written from a critical perspective while providing a comprehensive survey of theory and research in organizational communication. Extensively updated and incorporating relevant current events, the Second Edition familiarizes students with the field of organizational communication—historically, conceptually, and practically—and challenges them to critically reflect on their common sense understandings of work and organizations, preparing them for participation in 21st-century organizational settings. Linking theory with practice, Dennis K. Mumby and new co-author Timothy R. Kuhn skillfully explore the significant role played by organizations and corporations in constructing our identities.
Beautiful and blonde, twenty-seven-year-old Katerina Valensky lives a comfortable life in modern-day Russia as the "kept woman" of a Mafioso. But she longs for the freedom to raise her son and live life on her own terms. After escaping to America as a contract bride, she discovers that marriage to her brutal new husband, a retired professional wrestler named Henry Chanler, is more intolerable than life in Russia. Simon Owens lives in the same apartment complex as Katerina. Many times in his childhood, he sat trembling under the kitchen table as his father beat his mother. Simon can't help but see what is happening to the pretty young girl that Henry-dubbed the Ogre-has in his power, but he doesn't know how to help. Yet Simon has his own secrets. When he witnesses the brutal murder of someone Katerina loves, he must remain silent to protect his own life. He can only offer her financial security and the chance to start her life in America again. Will Katerina triumph over adversity and escape the men who pursue her? Can Simon resolve his own problems and forge a relationship with Katerina?
A major study of the impact of the Swiss RTveil (Awakening) on British evangelicals in the 1820s. This book provides an important synthesis of a variety of tendencies and movements which have usually been treated and understood as separate. By resisting the temptation to read back into the 1820s the partisan labels of later decades, Timothy Stunt rediscovers the common ground which was shared by a wide spectrum of Christians who were later seen as mutually hostile. The author considers the influence of the Awakening on radical attitudes to mission and ecclesiastical radicalism in Ireland, pre-Tractarian Oxford, and Scotland. In dealing with the reluctant movement towards secession from the established church, Stunt illuminates and reinterprets the origins of the early Catholic Apostolic Church and the Brethren.
First published in 1992 and now updated with a new preface by the author and a foreword by Thomas R. Hester, "The Caddo Nation" investigates the early contacts between the Caddoan peoples of the present-day Texas, Louisiana, Oklahoma, and Arkansas region and Europeans, including the Spanish, French, and some Euro-Americans. Perttula's study explores Caddoan cultural change from the perspectives of both archaeological data and historical, ethnographic, and archival records. The work focuses on changes from A.D. 1520 to ca. A.D. 1800 and challenges many long-standing assumptions about the nature of these changes.
The Americas have been the site of two distinct waves of human migration, each associated with human-caused extinctions. The first occurred during the late Pleistocene era, some ten to thirty thousand years ago; the other began during the time of European settler-colonization and continues to this day. In Extinction and the Human Timothy Sweet ponders the realities of animal extinction and endangerment and the often divergent Native American and Euro-American narratives that surround them. He focuses especially on the force of human impact on megafauna—mammoths, whales, and the North American bison—beginning with the moments that these species' extinction or endangerment began to generate significant print archives: transcriptions of traditional Indigenous oral narratives, historical and scientific accounts, and literary narratives by Indigenous American and Euro-American authors. "If the Sixth Extinction is a hyperobject, an event so massively distributed in space and time that it cannot be experienced directly," he writes, "these cases of particular megafauna have nevertheless consistently commanded our focus and attention. They form a starting point for a coherent, approachable history." Reflecting on questions of agency, responsibility, and moral assessment, Sweet engages with the consequences of thinking of humans as fundamentally separate from the rest of the natural world. He investigates stories of a lost race of giants at the time of the first encounters between Europeans and Indigenous Americans; culturally distinct ways of understanding the extinction of the mammoths; the impact of the Euro-American whaling industry and the controversial revitalization of Native American whaling traditions; and the bison's near-extermination at the hands of white market hunters and today's Euro-American and Native American efforts on behalf of the animal's preservation. He reflects on humans' relations with animals through models of divine preservation, competitive extermination, evolutionary determination, biophilia, and treaties with animals. Ultimately, he argues, it is the critical assessment of ideas of human exceptionalism that provides a necessary counterpoint both to apologies for human mastery over nature and deep ecology's attempts to erase the human.
Timothy Leary, the visionary Harvard psychologist who became a guru of the 1960s counterculture, reentered as an icon of new edge cyberpunks. HIGH PRIEST chronicles 16 psychedelic trips taken in the days before LSD was made illegal. The trip guides or "High Priests" include Aldous Huxley, Gordon Wasson, William S. Burroughs, Godsdog, Allen Ginsberg, Ram Dass, Ralph Metzner, Willy (a junkie from New York City), Huston Smith, Frank Barron, and others. The scene was Millbrook, a mansion in Upstate New York, that was the Mecca of Psychedellia during the 1960s, and of the many luminaries of the period who made a pilgrimage there to trip with Leary and his group, The League for Spiritual Discovery. Each chapter includes an I-Ching reading, a chronicle of what happened during the trip, marginalia of comments, quotations, and illustrations. A fascinating window into an era. This edition includes a Foreword by Allen Ginsberg, an introduction by Timothy Leary about the intergenerational counterculture, and illustrations by Howard Hallis.
In Making Value, Timothy D. Taylor examines how people’s conceptions of value inform and shape their production and consumption of music. Drawing on anthropological value theory, Taylor theorizes music’s economic and noneconomic forms of value both ethnographically and historically. He covers the creation and exchange of value in a wide range of contexts: indie rock scenes, an Irish traditional music session, the work of music managers, how supply chains function to create various forms of value, how trendspotters seek out and create value, and how musical performances act as media of value. Taylor shows that to focus on value is to attend to what is meaningful to people as they move through their worlds. Ultimately, Taylor demonstrates that theorizing value aids us in moving beyond the music itself toward understanding how musicians, workers in the music business, and audiences struggle to make and maintain what they value.
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