In Vagaries of Desire, Timo Airaksinen develops a new philosophical account of desire understood as mental state that focuses on a desirable possible world. Literary and philosophical themes, including sexuality, are discussed in terms of their metaphoric and metonymic features.
“The work would be of great value to philosophers engaged in the conceptual analysis of coercion, to political scientists studying the state or other coercive institutions, and to advanced readers interested in the field of peace research.”—Choice
The Marquis de Sade is famous for his forbidden novels like Justine, Juliette, and the 120 Days of Sodom. Yet, despite Sade's immense influence on philosophy and literature, his work remains relatively unknown. His novels are too long, repetitive, and violent. At last in The Philosophy of the Marquis de Sade, a distinguished philosopher provides a theoretical reading of Sade. Airaksinen examines Sade's claim that in order to be happy and free we must do evil things. He discusses the motivations of the typical Sadean hero, who leads a life filled with perverted and extreme pleasures, such as stealing, murder, rape, and blasphemy. Secondary sources on Sade, such as Hobbes, Erasmusm, and Brillat-Savarin are analyzed, and modern studies are evaluated. The Philosophy of the Marquis de Sade greatly enhances our understanding of Sade and his philosophy of pain and perversion.
Action theory and practical philosophy have their well-grounded tradition both in Finland and in Poland. This text is a collection of PRACTICAL PHILOSOPHY AND ACTION THEORY Praxiology: The International Annual of Practical Philosophy and Methodology Volume 2. This volume is divided into three parts: the first one being, so to speak, a 'business card' of Finland's contemporary practical philosophy, the second one being a 'business card' of the Poland's present praxiology, and a collection of contributions from other philosophical environments related to the topics.
The volume has two main issues. One focuses on Mikael Agricola and his contribution to reformation in Finland and the Finnish language. The corresponding articles are Heidi Salmi, German Influence on the Finnish in Mikael Agricola, Jyrki Knuutila, The Impact of the Reformation on Finland from the Perspective of Finnish Students at Wittenberg University (1531–1633), and Andreas Pawlas, Mikael Agricola and the Finnish Identity. Is Mikael Agricola the root for the special link between Finland and Germany when it comes to culture and language? Kirsti Siitonen and Katri Annika Wessel contribute a report on the teaching and research of Finnish language and culture in German universities. The first university to offer modules in Finnish was the University of Greifswald, where teaching began in 1921. The second focus is on voting. The article by J. Antonio Seijas-Macias, Power Index of Finnish Parties: Evolution of the Parliament System, resumes methods and results presented in Manfred J. Holler’s A Priori Party Party Power and Government Formation: Esimerkkinä Suomi published in Volume 1 of FGY-PE. Holler’s analysis ended in 1978 when his article was first published. Seijas-Macias’ article is accompanied by two studies of recent elections in Finland and Germany: Lasse Nurmi and Hannu Nurmi, From Center-Right to Center-Left: The 2019 Parliamentary Election in Finland, and Christoph Dörffel, Andreas Freytag, and Miriam Kautz, The 2019 State Election in Thuringia and the Populist Threat. There are ob-vious differences but also simularities. – Back to the beginning of this volume. Jussi Pajunen and Mikko Karjalainen’s article analyzes a rather dark chapter of Finnish-German cooperation, the Finnish volunteer battalion of the Waffen SS in 1941-1943.
Nykyään on tehtävä huippututkimusta ja oltava huippuosaaja. Suomeen tarvitaan huippuihmisiä, jotka tuottavat innovaatioita kansantalouden tarpeisiin. Laatu on myös päivän sana mutta määrä, sen antiteesi, miltei kirosana. Ihmiset kuitenkin kaipaavat runsautta, ja vieläpä halvalla. Mutta kun puhutaan mitasta, puhutaan arvoista. Jo Protagoras sanoi, että ihminen on kaiken mitta. Siksi jumalia ei enää tarvita kertomaan, mikä on oikein ja mikä väärin. Nykyään sanotaan, että raha on kaiken mitta, mikä on kyllä hieman kyseenalaista. Kohtuumitta on kuitenkin tärkeä. Kohtuus kaikessa, on säästettävä luontoa ja kaikkea muutakin - kyseessä on taas mitta ja sen käyttö. Mutta miten laatu suhtautuu aikaan? Laatuaika perheen kanssa, kuka sen mittaa ja miten laatu ylipäätään ilmenee elämässä? Moni masentuu tämän kysymyksen äärellä ja päättää turvautua pelkkään määrään, paljouteen, vaikka se ei yksin onnelliseksi teekään. Timo Airaksinen pohtii laadun, määrän ja mittaamisen ongelmaa kepeän havainnollisesti vaikka kyseessä ovat kuolemanvakavat arvokysymykset. Lopullista laadun mittaa ei Airaksinenkaan aivan tavoita mutta hän antaa lukijalle monta mahdollista reittiä entistä laadukkaampaan elämään.
Technology is a crucial feature of the modern world, and human beings are necessarily technological creatures. Our goal must be to use technology effectively, efficiently, and ethically. We have hands that are adept at using tools, and intelligence that guides our actions. We also have desires and emotions that motivate us to achieve more and more, never allowing us to stop.From the viewpoint of praxiology, technology does not exist merely to satisfy the human need in an effective and efficient way. The problems of the modern world and the questions we must ask with respect to technology and how it is used are complicated and demanding. They may initially seem mysterious, perhaps even partly subconscious. In this fifteenth volume of a distinguished international series, contributors address essential questions about the philosophy and ethics of technology. Their intention is to point out the road not only to its better applications but also to its greater understanding.The first part of the book addresses general questions about the theory of technology. The second part of the volume focuses on special topics like information and communication technologies and work systems, as well as the foundations of problem solving and the history of innovation in the age of enlightenment. The third part of the book is on ethical judgments. It emphasizes the importance of ethics in the application of technology and, especially, when we commercialize it in order to meet the needs of the people in a free market society. This volume offers its reader a balanced picture of the state of the art of theoretical and applied issues in technology research--emphasizing the praxiological perspective that characterizes the entire series.
Mukaansatempaava tietoteos onnen etsimisestä Ihmiset haluavat jatkuvasti jotakin. Onko nykyihmisen edes mahdollista olla tyytyväinen siihen, mitä hänellä jo on? Halujen taustalla on pyrkimys onnellisuuteen. Mutta jos ihminen saa kaiken mitä haluaa, tuleeko hänestä onnellinen, vai löytyykö seuraava halu heti nurkan takaa? Tietotekniikan avulla luoduissa maailmoissa villeimmätkin toiveet voivat toteutua, mutta tekisikö tämä ihmiset aidosti onnellisiksi? Onko pysyvän onnellisuuden tilan saavuttaminen edes mahdollista? Halumme tuskin ovat edes omiamme, ainakaan alun perin. Trendit luovat ihmisjoukoille valtavan määrän haluttuja pukeutumistyylejä, uutuusruokia ja jopa ikäpolville tyypillisiä etunimiä. Halut ovat koukuttavia – mutta toisinaan myös ahdistavia. Emeritusprofessori Timo Airaksisen filosofinen mutta selkeäsanainen teos tutkailee muun muassa näitä kysymyksiä sekä halujen ja tarpeiden eroja. Timo Airaksinen on Helsingin yliopiston käytännöllisen filosofian emeritusprofessori. Hänen erityisalaansa ovat etiikka sekä yhteiskuntafilosofia, joiden teemoista Airaksinen onkin kirjoittanut useita teoksia. Hän pohtii monimutkaisiakin asioita helposti ymmärrettävän kirjoitusasun voimin.
The Marquis de Sade is famous for his forbidden novels like Justine, Juliette, and the 120 Days of Sodom. Yet, despite Sade's immense influence on philosophy and literature, his work remains relatively unknown. His novels are too long, repetitive, and violent. At last in The Philosophy of the Marquis de Sade, a distinguished philosopher provides a theoretical reading of Sade. Airaksinen examines Sade's claim that in order to be happy and free we must do evil things. He discusses the motivations of the typical Sadean hero, who leads a life filled with perverted and extreme pleasures, such as stealing, murder, rape, and blasphemy. Secondary sources on Sade, such as Hobbes, Erasmusm, and Brillat-Savarin are analyzed, and modern studies are evaluated. The Philosophy of the Marquis de Sade greatly enhances our understanding of Sade and his philosophy of pain and perversion.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.