In Recovering Jesus, Thomas R. Yoder Neufeld leads you through an honest and careful study of the testimony of Jesus's first-century followers, as well as more recent scholarly and popular witnesses. The result is a journey that will challenge you to move beyond the Jesus you think you know to a deeper understanding of who he was and why he matters. This text will be a valuable tool in academic settings, as well as for believers and nonbelievers alike who want to know the real Jesus.
Shows that contrary to much scholarly opinion, the New Testament is not inherently violent or supportive of violence; instead, it rejects and overcomes violence.
Ephesians presents readers with a volatile mix of assurance, exhilarating worship, and forceful exhortation—a bracing challenge to today’s church. The letter convinces Thomas R. Yoder Neufeld that the grace-gift of faithfulness leads to worship. Power, peace, and new creation are gifts of grace equipping the church to participate in God’s reconciling embrace. This commentary guides readers to a life-changing encounter with Ephesians, probing interpretations, refreshing Christian teaching, and calling everyone to “walk” accordingly, with a song in heart and throat.
Isaiah 59 portrays a deity in armour warring against rebellious human foes. In this historical investigation, Yoder Neufeld maps the transformation of an ancient tradition into a creative new reading in which God's people put on God's armour and go to battle against God's heavenly foes, as in Ephesians 6. The Pauline recasting of the Isaianic motif, argues the author, is a bracing one.
Conversations that matter for men Do you wonder what it means to be a man? Do you desire to grow? Want something more? Long for a life that matters? Seek to make a difference in the world? If so, Living That Matters may be for you or your group. This practical handbook is a guide to help individuals and groups engage in honest conversations on what matters most for men—with a focus on following Jesus, forming community, and building peace. With over 60 years of combined experience in pastoral ministry and social work geared toward men, authors Steve Thomas and Don Neufeld offer many short reflections to help individuals and groups deepen relationships with one another, with ourselves, with our families and communities, and with God as we seek to live into God’s shalom—a peaceable order with abundance, security, and justice for all and well-being throughout creation.
By bringing together the insights of ecclesial ethics, an approach that emphasizes the distinctive nature of the church as the community that forms its mind and character after its reading of Scripture, with the theory and practice of restorative justice, a way of conceiving justice-making that emerged from the Mennonite-Anabaptist tradition, this book shows why a theological account of the theory and practice of restorative justice is fruitful for articulating and clarifying the witness of the church, especially when faced with conflict or wrongdoing. This can help extend the church's imagination as to how it might better become God's community of restoration as it reflects on the ways in which the justice of God is taking shape in its own community. “How does an ecclesial context shape the theological apprehension and praxis of justice?” This question orientates the book. In particular, it asks how, in view of its members having been admitted into God's restoring justice in Christ, the church might embody in the world this same justice of restoring right relationships. While Christian reflection on the nature of justice has tended to favour a judicial and retributive conception of justice, it will be argued that the biblical understanding of the justice of God is best understood as a saving, liberating, and restorative justice. It is this restorative conception that ought to guide the community that reads Scripture so that it might be embodied in life.
In Recovering Jesus, Thomas R. Yoder Neufeld leads you through an honest and careful study of the testimony of Jesus's first-century followers, as well as more recent scholarly and popular witnesses. The result is a journey that will challenge you to move beyond the Jesus you think you know to a deeper understanding of who he was and why he matters. This text will be a valuable tool in academic settings, as well as for believers and nonbelievers alike who want to know the real Jesus.
Slater presents a study of the three major christological images of Revelation and their meanings for the original audience. Employing both historical criticism and elements of sociology of knowledge, Christ and Community explores the social functions of 'one like a son of man', the Lamb, and the Divine Warrior, identifying both similarities and dissimilarities. The study argues, on the one hand, that the religious laxity found in Revelation 2-3 reflects attempts by some Christians to accommodate to provincial social pressures, while, on the other hand, Revelation 4-19 reflect the low status of Christians in the cities of Asia Minor.
Isaiah 59 portrays a deity in armour warring against rebellious human foes. In this historical investigation, Yoder Neufeld maps the transformation of an ancient tradition into a creative new reading in which God's people put on God's armour and go to battle against God's heavenly foes, as in Ephesians 6. The Pauline recasting of the Isaianic motif, argues the author, is a bracing one.
Shows that contrary to much scholarly opinion, the New Testament is not inherently violent or supportive of violence; instead, it rejects and overcomes violence.
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