As the Pali Text Society began issuing editons and translations of the Pali Canon and Commentaries in quick succession, Rhys Davids conceived the idea of the compilation of an exhaustive dictionary of Pali, based on the voluminous basic material that was being brought to light. the work took more than twenty years of devoted labour but before his death in 1922, Rhys Davids had the satisfaction of seeing its first volume published. In four volumes issued over 1921-25 the Dictionary contains every Pali word with its sanskrit root identified and meanings given in english.`
The Digha Nikaya or the collection of long doctrinary lectures of the Buddha is one of the five Nikayas or collections belonging to the Suttapitaka or the basket of (Buddha`s) discourses which is one of the three majorr collections of Pali Buddhist texts, the other two being Vinayapitaka and Abhidhammapitaka. It consists of 34 long suttas of which each individual one treats intensively some particular point or points of the doctrine. The Buddha, like other Indian teachers of his time, taught by conversation. He followed the literary habit of his time by embodying his doctrine in set phrases, sutras, on which he enlarged on different occasiions in different ways. When the Buddha died these sayings (suttas) were collected together by his disciples into the great Nikayas of which the present one is the first.
As the Pali Text Society began issuing editons and translations of the Pali Canon and Commentaries in quick succession, Rhys Davids conceived the idea of the compilation of an exhaustive dictionary of Pali, based on the voluminous basic material that was being brought to light. the work took more than twenty years of devoted labour but before his death in 1922, Rhys Davids had the satisfaction of seeing its first volume published. In four volumes issued over 1921-25 the Dictionary contains every Pali word with its sanskrit root identified and meanings given in english.`
In this landmark work, Thomas Tweed examines nineteenth-century America's encounter with one of the world's major religions. Exploring the debates about Buddhism that followed upon its introduction in this country, Tweed shows what happened when the transplanted religious movement came into contact with America's established culture and fundamentally different Protestant tradition. The book, first published in 1992, traces the efforts of various American interpreters to make sense of Buddhism in Western terms. Tweed demonstrates that while many of those interested in Buddhism considered themselves dissenters from American culture, they did not abandon some of the basic values they shared with their fellow Victorians. In the end, the Victorian understanding of Buddhism, even for its most enthusiastic proponents, was significantly shaped by the prevailing culture. Although Buddhism attracted much attention, it ultimately failed to build enduring institutions or gain significant numbers of adherents in the nineteenth century. Not until the following century did a cultural environment more conducive to Buddhism's taking root in America develop. In a new preface, Tweed addresses Buddhism's growing influence in contemporary American culture.
This scholarly work offers a fascinating examination of the lore surrounding the life of Buddha. From his ancestry, birth, and youth to his final days, it chronicles Buddha's preaching, his 20 years' wandering, the establishment of rival schools of philosophy, and much more -- including thought-provoking perspectives on Buddhism as religion and philosophy.
Originally published between 1920-70,The History of Civilization was a landmark in early twentieth century publishing. It was published at a formative time within the social sciences, and during a period of decisive historical discovery. The aim of the general editor, C.K. Ogden, was to summarize the most up to date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: * Prehistory and Historical Ethnography Set of 12: 0-415-15611-4: £800.00 * Greek Civilization Set of 7: 0-415-15612-2: £450.00 * Roman Civilization Set of 6: 0-415-15613-0: £400.00 * Eastern Civilizations Set of 10: 0-415-15614-9: £650.00 * Judaeo-Christian Civilization Set of 4: 0-415-15615-7: £250.00 * European Civilization Set of 11: 0-415-15616-5: £700.00
The Mininda Panha, or 'The Questions of the King Milinda" are a classical Pali text describing how Menander embraced the Buddhist faith while discussing with the Buddhist sage Ngasena. He is described as constantly accompanied by a guard of 500 Greek ("Yonaka") soldiers, and two of his counsellors are named Demetrius and Antiochus. This type of discussion was known to ancient Greeks as a "sozo", it is important for Buddhists to understand the cultural context in which this discussion was held.
The Commercial Introduction Entitled Nidana-Katha-The Story Of The Lineage-Translated From Prof. V. Fausboll`S Edition Of The Pali Text By T.W. Rhys Davids.
Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.
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