Because of their enormous size, elephants have long been irresistible for kings as symbols of their eminence. In early civilizations—such as Egypt, Mesopotamia, the Indus Civilization, and China—kings used elephants for royal sacrifice, spectacular hunts, public display of live captives, or the conspicuous consumption of ivory—all of them tending toward the elephant’s extinction. The kings of India, however, as Thomas R. Trautmann shows in this study, found a use for elephants that actually helped preserve their habitat and numbers in the wild: war. Trautmann traces the history of the war elephant in India and the spread of the institution to the west—where elephants took part in some of the greatest wars of antiquity—and Southeast Asia (but not China, significantly), a history that spans 3,000 years and a considerable part of the globe, from Spain to Java. He shows that because elephants eat such massive quantities of food, it was uneconomic to raise them from birth. Rather, in a unique form of domestication, Indian kings captured wild adults and trained them, one by one, through millennia. Kings were thus compelled to protect wild elephants from hunters and elephant forests from being cut down. By taking a wide-angle view of human-elephant relations, Trautmann throws into relief the structure of India’s environmental history and the reasons for the persistence of wild elephants in its forests.
Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.
This book presents the theory and applications of radiative transfer in the atmosphere. It is written for graduate students and researchers in the fields of meteorology and related sciences. The book begins with important basic definitions of the radiative transfer theory. It presents the hydrodynamic derivation of the radiative transfer equation and the principles of variance. The authors examine in detail various quasi-exact solutions of the radiative transfer equation and give a thorough treatment of the radiative perturbation theory. A rigorous treatment of Mie scattering is given, including Rayleigh scattering as a special case, and the important efficiency factors for extinction, scattering and absorption are derived. The fundamentals of remote sensing applications of radiative transfer are presented. Problems of varying degrees of difficulty are included at the end of each chapter, allowing readers to further their understanding of the materials covered in the book.
This book is a definitive introduction to the classic text, the Arthashastra, the world’s first manual on political economy. The 2000-year-old treatise is ascribed to Kautilya, the prime minister of King Chandragupta Maurya, and is as important to Indian thought as Machiavelli’s The Prince is to Europe. Arthashastra, or ‘the science of wealth’, is a study of economic enterprise, and advises the king-entrepreneur on how to create prosperity. Thomas Trautmann’s exploration of this seminal work illuminates its underlying economic philosophy and provides invaluable lessons for the modern age.
British rule of India brought together two very different traditions of scholarship about language, whose conjuncture led to several intellectual breakthroughs of lasting value. Two of these were especially important: the conceptualization of the Indo-European language family by Sir William Jones at Calcutta in 1786—proposing that Sanskrit is related to Persian and languages of Europe—and the conceptualization of the Dravidian language family of South India by F.W. Ellis at Madras in 1816—the "Dravidian proof," showing that the languages of South India are related to one another but are not derived from Sanskrit. These concepts are valid still today, centuries later. This book continues the examination Thomas R. Trautmann began in Aryans and British India (1997). While the previous book focused on Calcutta and Jones, the current volume examines these developments from the vantage of Madras, focusing on Ellis, Collector of Madras, and the Indian scholars with whom he worked at the College of Fort St. George, making use of the rich colonial record. Trautmann concludes by showing how elements of the Indian analysis of language have been folded into historical linguistics and continue in the present as unseen but nevertheless living elements of the modern.
The Clash of Chronologies shows the crucial value of the ancient period of Indian history for understanding India's deep history. In this valuable volume, Thomas Trautmann makes this connection with great acuity through a series of studies, on topics ranging from the contrasting theories of time and history in India and Europe, persistent codes of kinship and marriage between north and south India, the conjuncture of ancient Indian and European traditions of language analysis in the eighteenth and nineteenth centuries, legacies of European scholars of India's deep history such as Sir William Jones and A.L.Basham, and structures of the ancient Indian state. At a time when ancient history is being dismissed by some as a projection of colonial rule or hyper-magnified by others as the charter of the modern state, this book finds a middle way that restores the true weight and value of ancient history, namely as an essential component of the long view, a way of finding our place and a tool for making a future. This is a critical volume for students and scholars of ancient as well as modern Indian History, Anthropology and Linguistics.
The “Crow-Omaha problem” has perplexed anthropologists since it was first described by Lewis Henry Morgan in 1871. During his worldwide survey of kinship systems, Morgan learned with astonishment that some Native American societies call some relatives of different generations by the same terms. Why? Intergenerational “skewing” in what came to be named “Crow” and “Omaha” systems has provoked a wealth of anthropological arguments, from Rivers to Radcliffe-Brown, from Lowie to Lévi-Strauss, and many more. Crow-Omaha systems, it turns out, are both uncommon and yet found distributed around the world. For anthropologists, cracking the Crow-Omaha problem is critical to understanding how social systems transform from one type into another, both historically in particular settings and evolutionarily in the broader sweep of human relations. This volume examines the Crow-Omaha problem from a variety of perspectives—historical, linguistic, formalist, structuralist, culturalist, evolutionary, and phylogenetic. It focuses on the regions where Crow-Omaha systems occur: Native North America, Amazonia, West Africa, Northeast and East Africa, aboriginal Australia, northeast India, and the Tibeto-Burman area. The international roster of authors includes leading experts in their fields. The book offers a state-of-the-art assessment of Crow-Omaha kinship and carries forward the work of the landmark volume Transformations of Kinship, published in 1998. Intended for students and scholars alike, it is composed of brief, accessible chapters that respect the complexity of the ideas while presenting them clearly. The work serves as both a new benchmark in the explanation of kinship systems and an introduction to kinship studies for a new generation of students. Series Note: Formerly titled Amerind Studies in Archaeology, this series has recently been expanded and retitled Amerind Studies in Anthropology to incorporate a high quality and number of anthropology titles coming in to the series in addition to those in archaeology.
The retrieval problems arising in atmospheric remote sensing belong to the class of the - called discrete ill-posed problems. These problems are unstable under data perturbations, and can be solved by numerical regularization methods, in which the solution is stabilized by taking additional information into account. The goal of this research monograph is to present and analyze numerical algorithms for atmospheric retrieval. The book is aimed at physicists and engineers with some ba- ground in numerical linear algebra and matrix computations. Although there are many practical details in this book, for a robust and ef?cient implementation of all numerical algorithms, the reader should consult the literature cited. The data model adopted in our analysis is semi-stochastic. From a practical point of view, there are no signi?cant differences between a semi-stochastic and a determin- tic framework; the differences are relevant from a theoretical point of view, e.g., in the convergence and convergence rates analysis. After an introductory chapter providing the state of the art in passive atmospheric remote sensing, Chapter 2 introduces the concept of ill-posedness for linear discrete eq- tions. To illustrate the dif?culties associated with the solution of discrete ill-posed pr- lems, we consider the temperature retrieval by nadir sounding and analyze the solvability of the discrete equation by using the singular value decomposition of the forward model matrix.
There has been, and continues to be, an explosion of interest in developing new small science centers that is changing the world of museums. This handbook is designed to be a one-stop source for future and current centers, and anyone interested in the important roles these institutions play in their communities. With articles—all written by leaders in field—covering everything from administration, staffing, finance, marketing, exhibit design, and beyond, this comprehensive resource will be essential reading for institutions that are operating successfully, struggling to survive, and those planning major expansions.
The swastika and similar symbols were employed by the ancestors of the modern-day Germans. With the Nazi seizure of power, studies of such ideographs became directly supported by the state. The Science of the Swastika is the first theoretically informed study of the relationship between an academic discipline and what the Nazis termed their Weltanschauung. It surveys the fate of Old Germanic studies under the Nazis, a discipline of especial interest to the forces of German reaction. German swastika studies also gave rise to the SS-Ahnenerbe, the antiquarian research organization through which medical experiments were later to be performed on the inmates of concentration camps. The Old Germanic studies of the Nazi period proved to be a creative foil to the almost overwhelmingly destructive side of National Socialism."--BOOK JACKET.
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