Wisdom Jones's mother needs a kidney and the only donor is one of his old enemies, Highnoon, who offers the organ for the chance to kill Wisdom. Jones accepts the proposition, but issues a stipulation of his own: he wants one week to intervene in the lives of his trifling family members and steer them away from a pathway of destruction. Take One For The Team leaves Wisdom Jones matching wits with deadly adversaries in an attempt to free his family from the hand of destruction and deliver them into the land of righteousness.
Wisdom Jones has made a deal with the Devil to get his mother a new kidney. Unlike Satan, this Devil is head of the biggest drug operation in Detroit who's rumoured to dabble in the black market for human organs. Wisdom's mother's dying wish is to see her disobedient family restored to their once proper alignment with God. What good would it do to restore her health if stress from her wayward family delivered her right back to death's doorstep? The Devil gives Wisdom another week but the clock is ticking and there are no more time outs!
Bound together by heartache, physical abuse and betrayal, Kimpa and Isis design a plot for revenge. Armed with automatic weapons, they storm the parking lot of a radio station in the early morning hours, taking over the airwaves to tell their stories of abuse, hoping to inspire and unite battered women across the nation. And even though the police have sealed off the building and large crowds have gathered outside, they will only surrender once they share their stories. What happens when two women are pushed to the limit of frustration, and what will they do for respect?
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The book of Revelation is a form of civil disobedience that focuses upon sustaining a faithful witness in spite of the consequences. The author defines civil disobedience as resisting unjust laws in nonviolent ways even if it means the potential death of the protestor (e.g., Rev. 12:11). Along those same lines, the book also redefines conquering as sustaining a faithful witness under duress, modeled after the faithfulness of Jesus, even to death (e.g., 1:5; 2:10, 26-28; 6:9-11; 14:12; 20:4). Even when resistance is expressed in military terms, Christians never take up arms (e.g., Rev 12:7-12; 14:1-5; 19:11-21) but overcome evil through their faithful witness. Slater argues, for example, that Rev 19:21 symbolically refers to a powerful spoken witness that defeats evil. This study develops a way for Christians to read and appreciate the book of Revelation. Many decry the violent nature of the book without noting that Christians are never encouraged to take up arms. Along those same lines, many laypersons see the book as a justification for military intervention against Satan and his minions. They too miss the fact that the book of Revelation never tells Christians to arm themselves. Rather, Christians defeat evil by witnessing faithfully. Both sides would be challenged to rethink and reassess their respective positions given the stress on faithful witness in the book.
Slater presents a study of the three major christological images of Revelation and their meanings for the original audience. Employing both historical criticism and elements of sociology of knowledge, Christ and Community explores the social functions of 'one like a son of man', the Lamb, and the Divine Warrior, identifying both similarities and dissimilarities. The study argues, on the one hand, that the religious laxity found in Revelation 2-3 reflects attempts by some Christians to accommodate to provincial social pressures, while, on the other hand, Revelation 4-19 reflect the low status of Christians in the cities of Asia Minor.
In 1909, Oscar Slater, a German Jew, was convicted and sentenced to death for the brutal murder of Marion Gilchrist, an elderly Glasweigan spinster. His trial is known to have been one of the most scandalous miscarriages of justice in the annals of legal history. This book is provides an account of this infamous case.
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