The time is 1939 and the world is on the brink of war. From the back alleys of Chicago to the jungles of South America, adventurer and top government agent Jack Ripcord clashes with a secret Nazi organization known as the Order of the Dread Angels, a merciless group intent on unleashing supernatural horrors against the United States. Ripcord follows the Nazis to South America where the Third Reich's occult leader, the Dragon, is about to unleash a demon of incredible power. Armed with a .45 automatic and an artifact called the Stonehenge Blade, Ripcord races to save the world from Nazi domination! Allied with a lycanthrope, Walter Kozak, and a witch, Trinity St. John, Jack Ripcord battles evil at every turn. Jack Ripcord is the premier adventure of a new pulp hero whose remarkable exploits are unequaled for whirlwind thrills and blood-curdling mayhem. Jack Ripcord is New Pulp Fiction for modern readers.
Professor Kennedy's book chronicles the metamorphosis of the British Society of Friends from a tiny, self-isolated body of peculiar people into a theologically liberal, spiritually vital association of activists. Defined by a strong social commitment and enduring pacifist ethic British Quakersassumed an importance in society out of all proportion to their minuscule numbers. This transformation was, first and foremost, the product of a spiritual and intellectual struggle among Quaker factions-evangelical, conservative, and liberal-seeking to delineate the future path of their religiousSociety. Inspired by the leadership of a remarkable band of intellectually acute, theologically progressive, and spiritually committed men and women, London Yearly Meeting was both reformed and revitalised during the so-called Quaker Renaissance. Simultaneously embracing advanced modern ideas andreiterating their attachment to traditional Quaker principles, especially the egalitarian concept of the Inner Light of Christ and a revived peace testimony, liberal Quakers prepared the ground for their Society's dramatic confrontation with the Warrior State after 1914. Official Quaker resistance to the Great War not only fixed the image of the Society of Friends as Britain's most authentic and significant peace church, it also brought a group of talented and determined Quaker women into the front lines of the Society's struggle against war and conscription, aposition from which twentieth-century female Friends have never retreated. Quakerism emerged from the war as the religious body least tainted by spiritual compromise. Thus, when British Quakers hosted the first World Conference of All Friends in 1920, they could take satisfaction in their struggle to keep alive the voce of pacifist conscience and express renewed hope intheir enduring mission to create the Kingdom of God on earth.
The marrow of the most important historiographical controversy since the 1970s."—Michael Johnson, University of California, Irvine "A debate of intellectual significance and power. The implications of these essays extend far beyond antislavery, important as that subject undoubtedly is. This will be of major importance to students of historical method as well as the history of ideas and reform movements."—Carl N. Degler, Stanford University
Part II of our important volume on oral mucosal disorders, in this issue we cover: oral herpes virus infections, recurrent aphthous stomatitis, lichen planus/lichenoid mucositis, pediatric soft tissue diagnosis, oral cancer, chemotherapy/radiation induced oral mucositis, bisphosphonate related osteonecrosis of jaws/anti-resorptive drug related osteonecrosis of the jaw, oral graft-versus-host disease, human papillomavirus, perioral lesions and dermatoses, and more!
Presents narratives of the poor in eighteenth-century Britain. This collection covers the period from the early eighteenth century through to the Poor Law Amendment Act of 1834 and includes transcriptions of hand-written first-hand representations of poverty to poor law officials.
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