In this situation I can highly recommend Dr. Thomas Schirrmacher's new book. It gives a clear and logical insight in many of the questions even people who consider themselves nonreligious people now ask. It can best be read with an open Bible and some open daily newspaper. It will give a surprisingly new insight into what it means to live in 'a time like this'."" (From the preface by the Very Rev. Johan Candelin, Director of the Religious Liberty Commission of the World Evangelical Alliance) ""Suffering comes in many forms, but the one that Scripture tells all Christians to expect is persecution for one's faith. As Thomas Schirrmacher's theological study will demonstrate, the Bible has a tremendous amount to teach us about persecution. Without a Biblical understanding, we are unlikely to fully grasp the nature of the spiritual battle. I am delighted, therefore, that his book puts the Bible's teaching on persecution centre stage."" (Preface by Julia Doxat-Purser. Socio-PoliticalRepresentative & Religious Liberty Coordinator for the European Evangelical Alliance) Prof. Dr. theol. Dr. phil. Thomas Schirrmacher, PhD, ThD, DD, is professor of the sociolgy of religion at the State University of the West in Timisoara (Romania), Distinguished Professor of Global Ethics and International Development at William Carey University in Shillong (Meghalaya, India), as well as president and professor of ethics at Martin Bucer European Theological Seminary and Research Institutes with branches in Bonn, Berlin, Zurich, Innsbruck, Prague, Istanbul and Sao Paolo. Schirrmacher has held guest professorships and has given special lectures at universities on all continents. Schirrmacher is chair of the Theological Commission of the World Evangelical Alliance (WEA), director of the International Institute for Religious Freedom (Bonn, Cape Town, Colombo) and Ambassador for Human Rights of WEA; the WEA represents churches with 600 million members altogether. He also is a member of the board of the International Society for Human Rights. Schirrmacher regularly testifies in the German parliament and other parliaments in Europe, as well as in the EU in Brussels, the OSCE in Vienna and other international bodies. His has written 102 books; three of his newest books are Fundamentalism, Racism, and Human Trafficking. He has earned four doctorates, in missiology and ecumenical theology, in cultural anthropology, in ethics, and in sociology of religion, and received two honorary doctorates from the USA and India.
Are "white" people more intelligent than "black" people? Are Jews devious and grabby? Intolerance and violence through racism includes slavery, national solcialism in Germany, apartheid in South Africa, or the genocides in Rwanda and Bosnia. But racism is not only wrong theologically, it is not only against the dignity of humans, that guarantees their human rights, but newer genetic research also proves that the whole classification into races is without foundation. Biologically speaking, all humans belong to one race. E.g., when you need a blood transfusion, you should not look for a blood donor from your 'race,' but someone with the same blood group transcending all 'races.
There have always been good fathers and bad fathers. But never before in history has the role of fathers been as undefined as it is today. hardly anyone who becomes a father is entering the race with a religious, cultural or educational assignment. This involves many drawbacks. But instead of just deploring this fact, I want committed fathers to recognize and exploit the new opportunities involved in this. Especially the freedom from old role models opens up completely new possibilities for fathers to take on an hugely positive task for the development of their children and to cultivate a stable relationship with the mother, which lives from the difference of the sexes.
Two world religions – two books which span the globe: the Bible and the Koran. Both have been and still are disseminated in the millions every year. And the contents of these two books continue to write world history. Still, in their origin, style, and message the two books could hardly be more different. This study of the two books does not have its center in the dogmatic differences of the two religions. Rather, it has to do with different understandings respecting Holy Scripture as ‘God’s Word.’ It is from different understandings of how God reveals himself that most other differences between the two religions originate. With that said, this book also makes an important contribution to understanding the problem of fundamentalism in both religions.
The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God’s mission. In three chapters three important themes regarding the Missio Dei are discussed: 1. The recent history of the term in missiology; 2. the biblical and systematic foundations; 3. the debate between the Western and Eastern wings of Christianity over the “filioque,” that is the question, whether the Holy Spirit was sent by the Father alone or by the Father and by Jesus, His Son.
In this situation I can highly recommend Dr. Thomas Schirrmacher's new book. It gives a clear and logical insight in many of the questions even people who consider themselves nonreligious people now ask. It can best be read with an open Bible and some open daily newspaper. It will give a surprisingly new insight into what it means to live in 'a time like this'."" (From the preface by the Very Rev. Johan Candelin, Director of the Religious Liberty Commission of the World Evangelical Alliance) ""Suffering comes in many forms, but the one that Scripture tells all Christians to expect is persecution for one's faith. As Thomas Schirrmacher's theological study will demonstrate, the Bible has a tremendous amount to teach us about persecution. Without a Biblical understanding, we are unlikely to fully grasp the nature of the spiritual battle. I am delighted, therefore, that his book puts the Bible's teaching on persecution centre stage."" (Preface by Julia Doxat-Purser. Socio-PoliticalRepresentative & Religious Liberty Coordinator for the European Evangelical Alliance) Prof. Dr. theol. Dr. phil. Thomas Schirrmacher, PhD, ThD, DD, is professor of the sociolgy of religion at the State University of the West in Timisoara (Romania), Distinguished Professor of Global Ethics and International Development at William Carey University in Shillong (Meghalaya, India), as well as president and professor of ethics at Martin Bucer European Theological Seminary and Research Institutes with branches in Bonn, Berlin, Zurich, Innsbruck, Prague, Istanbul and Sao Paolo. Schirrmacher has held guest professorships and has given special lectures at universities on all continents. Schirrmacher is chair of the Theological Commission of the World Evangelical Alliance (WEA), director of the International Institute for Religious Freedom (Bonn, Cape Town, Colombo) and Ambassador for Human Rights of WEA; the WEA represents churches with 600 million members altogether. He also is a member of the board of the International Society for Human Rights. Schirrmacher regularly testifies in the German parliament and other parliaments in Europe, as well as in the EU in Brussels, the OSCE in Vienna and other international bodies. His has written 102 books; three of his newest books are Fundamentalism, Racism, and Human Trafficking. He has earned four doctorates, in missiology and ecumenical theology, in cultural anthropology, in ethics, and in sociology of religion, and received two honorary doctorates from the USA and India.
World of Theology Series Thomas K. Johnson: The First Step in Missions Training: How our Neighbors are Wrestling with God's General Revelation Thomas K. Johnson: Christian Ethics in Secular Cultures David Parker: Discerning the Obedience of Faith: A Short Histo- ry of the World Evangelical Alliance Theological Commission Thomas Schirrmacher (Ed.): William Carey: Theologian - Lin- guist - Social Reformer Thomas Schirrmacher: Advocate of Love - Martin Bucer as Theologian and Pastor Thomas Schirrmacher: Culture of Shame / Culture of Guilt Thomas Schirrmacher: The Koran and the Bible Thomas Schirrmacher (ed.): The Humanisation of Slavery in the Old Testament Jim Harries: New Foundations for Appreciating Africa: Beyond Religious and Secular Deceptions Thomas Schirrmacher: Missio Dei - God's Missional Nature Thomas Schirrmacher: Biblical Foundations for 21st Century World Mission
World of Theology Series Thomas K. Johnson: The First Step in Missions Training: How our Neighbors are Wrestling with God's General Revelation Thomas K. Johnson: Christian Ethics in Secular Cultures David Parker: Discerning the Obedience of Faith: A Short Histo- ry of the World Evangelical Alliance Theological Commission Thomas Schirrmacher (Ed.): William Carey: Theologian - Lin- guist - Social Reformer Thomas Schirrmacher: Advocate of Love - Martin Bucer as Theologian and Pastor Thomas Schirrmacher: Culture of Shame / Culture of Guilt Thomas Schirrmacher: The Koran and the Bible Thomas Schirrmacher (ed.): The Humanisation of Slavery in the Old Testament Jim Harries: New Foundations for Appreciating Africa: Beyond Religious and Secular Deceptions Thomas Schirrmacher: Missio Dei - God's Missional Nature Thomas Schirrmacher: Biblical Foundations for 21st Century World Mission
Evangelicals comprise a movement that spans practically all denominations and even confessions worldwide. Now Evangelicals are found on both sides of the old ditch between established, mainline churches and free churches, between Reformed theology and more recent developments, and between traditional structures and all sorts of revivalist movements. That is reason enough to take the Reformer who already embodied, represented, and unified all of these trends in himself during the 16th century as a role model. Martin Bucer (1491-1551) was a leading illustration of the attempt to use Scripture to find what is common at a time when Christianity was beginning to experience the fragmentation we see today and to win back erring brothers in a friendly and sustainable manner. For a long time Bucer was the least known of the great Protestant Reformers. But in his lifetime he was as well-known as Luther and Calvin. He achieved this status without establishing a denomination or confession, but was forgotten in an age of separatism in Christianity which did not provide space for reformers who loved unity.
A central question in Christian ethics is the relationship between the moral principles we should follow within the Christian community and the ethics followed in the secular societies in which we live. Our dilemma is that we have received a revelation of God’s moral will in the Bible and in creation which must shape the identity of believers over against unbelieving cultures, while our neighbors follow the ethics of other world views which concern us deeply. Remember the Holocaust, where the ethics of a secular ideology wreaked destruction in an entire society. How should we, as Christians whom God has called to a distinct identity, participate in the moral considerations that will shape our cultures and communicate some of our convictions in a way that brings moral light into our worlds? Johnson offers the insight gained by 20 years of teaching ethics in secular universities in Europe and North America. First he addresses questions of sex, marriage, and family; then questions of work and economics; and finally theological and philosophical foundations.
Evangelicals comprise a movement that spans practically all denominations and even confessions worldwide. Now Evangelicals are found on both sides of the old ditch between established, mainline churches and free churches, between Reformed theology and more recent developments, and between traditional structures and all sorts of revivalist movements. That is reason enough to take the Reformer who already embodied, represented, and unified all of these trends in himself during the 16th century as a role model. Martin Bucer (1491-1551) was a leading illustration of the attempt to use Scripture to find what is common at a time when Christianity was beginning to experience the fragmentation we see today and to win back erring brothers in a friendly and sustainable manner. For a long time Bucer was the least known of the great Protestant Reformers. But in his lifetime he was as well-known as Luther and Calvin. He achieved this status without establishing a denomination or confession, but was forgotten in an age of separatism in Christianity which did not provide space for reformers who loved unity.
A stimulating discussion of the problems of general revelation--particularly designed for those engaged in the missionary task."" Dr John Warwick Montgomery Professor Emeritus, University of Bedfordshire, England ""This is a significant book on one of the most important subjects confronting Christians today: How to bring the biblical message to a world that thinks this message is meaningless or dangerous? Thomas Johnson's exposition of Romans 1-2 is a highly needed resource on general revelation, clearly written, eye-opening, compelling. I recommend this book most strongly."" Ron Kubsch Lecturer in Apologetics and Contemporary Theology Martin Bucer European School of Theology and Research Institutes Thomas K. Johnson received his Ph.D. in ethics from the University of Iowa (1987) after a research fellowship at Eberhard-Karls Universitat (Tübingen). He received a Master of Divinity (Magna Cum Laude) from Covenant Theological Seminary (St. Louis, 1981) and a BA from Hope College (Michigan, 1977). After serving as a church planter in the Presbyterian Church in America he became a visiting professor of philosophy at the European Humanities University in Minsk, Belarus, 1994-1996. (EHU is a dissident, anti-Communist university, forced into exile by the Belarusian dictator in 2004.) Since 1996 he and his wife have lived in Prague, where he taught philosophy at Anglo- American University (4 years) and at Charles University (8 years). He is now Vice President for Research, Martin Bucer European School of Theology and Research Institutes; Academic Council, International Institute for Religious Freedom (WEA); Professor of Philosophy, Global Scholars, and Senior Advisor to the Theological Commission of the World Evangelical Alliance. His wife, Leslie P. Johnson, is director of the Christian International School of Prague.
Until now theology has hardly paid sufficient attention to the difference between cultures that are primarily guilt-oriented and those that are primarily shame-oriented. Thomas Schirrmacher's work is noteworthy for the way he informs the reader not only as it relates to missionary theology and activity. It goes on to inform the reader on this important topic as it relates to educational theory, ethics, and counseling from the points of view of both cultural anthropological and theology. The work demonstrates that a total contrast between shame and guilt orientations does not correspond to the Biblical message, nor is it derived from the tradition of the Occident and from churches of Reformation origin. Rather, shame was already considered in and integrated into these perspectives. The work is particularly challenging insofar as it calls for closer attention to be paid to the significance of the undisputed differences between shame-oriented and guilt-oriented cultures for the Christian doctrine of sin and also of reconciliation with God through Christ. Prof. Dr. Ulrich Eibach, Professor for Systematic Theology, Bonn, Germany Prof. Dr. theol. Dr. phil. Thomas Schirrmacher, PhD, ThD, DD, is professor of the sociology of religion at the State University of the West in Timisoara (Romania), Distinguished Professor of Global Ethics and International Development at William Carey University in Shillong (Meghalaya, India), as well as president and professor of ethics at Martin Bucer European Theological Seminary and Research Institutes with branches in Bonn, Berlin, Zurich, Innsbruck, Prague, Istanbul and Sao Paolo. Schirrmacher has held guest professorships and has given special lectures at universities on all continents. Schirrmacher is chair of the Theological Commission of the World Evangelical Alliance (WEA), director of the International Institute for Religious Freedom (Bonn, Cape Town, Colombo) and Ambassador for Human Rights of WEA; the WEA represents churches with 600 million members altogether. He also is a member of the board of the International Society for Human Rights. Schirrmacher regularly testifies in the German parliament and other parliaments in Europe, as well as in the EU in Brussels, the OSCE in Vienna and other international bodies. His has written 102 books; three of his newest books are Fundamentalism, Racism, and Human Trafficking. He has earned four doctorates, in missiology and ecumenical theology, in cultural anthropology, in ethics, and in sociology of religion, and received two honorary doctorates from the USA and India.
Are Muslims and Christians locked in mortal combat forever? Will ever-continuing jihads and crusades continue to cost the lives of millions and destroy once-beautiful cities? Must the Muslim-Christian clash of civilizations, which started almost 1,500 years ago, continue into the future? Not necessarily, argues Dr. Johnson. Within Islam, a serious reconsideration is underway, broadly parallel to the reconsideration of church-state relations that happened during the early and mid-twentieth century within Christianity. This is leading to a new form of orthodox Islam that is fully compatible with multi-religious global society and that can move beyond conflict toward real cooperation with Christians and adherents of other religions. But this reconsideration, called “Humanitarian Islam,” is still mostly found in Indonesia and is not yet well known in the rest of the world. It is time for Christians to develop extensive interaction and cooperation with Humanitarian Islam.
Changes features a collection of key texts and ideas by artists, intellectuals and curators who have rethought and redefined the way a cultural institution should work. Alongside these documents, five essays establish guidelines for describing the institution's experimental and vastly innovative conceptual approach over the last ten years: the new meaning of format (as distinct from artistic work), the issue of sustainability in cultural institutions, identity politics, immersion and digital culture. A reader on the positioning of a pioneering German cultural institution that invites us to take a look at what has shaped the profile of its innovative programme. With texts and contributions by Frédérique Aït-Touati, Ed Atkins, Sivan Ben Yishai, Jens Bisky, Emanuele Coccia, Brian Eno, Naika Foroutan, Dorothea von Hantelmann, Donna Haraway, Susanne Kennedy, William Kentridge, Signa Köstler, Bruno Latour, Robert Maharajh, Bonaventure Soh Bejeng Ndikung, Thomas Oberender, David OReilly, Diana Palm, Philippe Parreno, Nancy Pettinicchio, Alex Ross, Stephanie Rosenthal, Rebecca Saunders, Frank Schirrmacher, Stephan Schwingeler, Tino Sehgal, Markus Selg, Gabriele Stötzer, Lucien Strauch.
Protestant Politics is a new treatment of religion and politics in the German Reformation, ca. 1520 to 1550. It is based on the career of a leading urban politician, Jacob Sturm (1489-1553) of Strasbourg.
This book describes how the states in post-1945 Austria, Germany, and Japan have tried to deal with the legacy of the Second World War and how their policies have affected their relations with other countries in the region. It focuses on the intersection of national interest and popular emotions and argues that it is possible to reconcile over historical issues, but that to do so can exact a considerable political cost.
Cities and Citadels provides an urgent update of archaeology’s engagement with economic theory. Recent events have forced a major reassessment of economic thinking. In the wake of the 2008 Great Recession and the economic impact of the COVID-19 Pandemic, the world finds itself in unprecedented times. Even though archaeology typically concerns itself with the remote past, it must also help us understand how we got to where we are today. This book takes up the challenging new theories of scholars like Thomas Piketty, Mariana Mazzucato and David Graeber and explores their importance for the study of human economies in ancient and prehistoric contexts. Drawing on case studies from the Neolithic to the Classical Era and spanning the globe, the authors put forward a new narrative of economic change that is relevant to the 21st century. This book speaks to the study of economics in all ancient societies and is suitable for researchers of archaeology, economics, economic history and all related disciplines.
This Independence Day edition of The World is Flat 3.0 includes an an exclusive preview of That Used to Be Us: How America Fell Behind in the World It Invented and How We Can Come Back, by Thomas L. Friedman and Michael Mandelbaum, on sale September 5th, 2011. A New Edition of the Phenomenal #1 Bestseller "One mark of a great book is that it makes you see things in a new way, and Mr. Friedman certainly succeeds in that goal," the Nobel laureate Joseph E. Stiglitz wrote in The New York Times reviewing The World Is Flat in 2005. In this new edition, Thomas L. Friedman includes fresh stories and insights to help us understand the flattening of the world. Weaving new information into his overall thesis, and answering the questions he has been most frequently asked by parents across the country, this third edition also includes two new chapters--on how to be a political activist and social entrepreneur in a flat world; and on the more troubling question of how to manage our reputations and privacy in a world where we are all becoming publishers and public figures. The World Is Flat 3.0 is an essential update on globalization, its opportunities for individual empowerment, its achievements at lifting millions out of poverty, and its drawbacks--environmental, social, and political, powerfully illuminated by the Pulitzer Prize--winning author of The Lexus and the Olive Tree.
An understanding of Child Development is necessary for early childhood students as it underpins all early year’s practice and curricula. This book provides students with an in-depth understanding of the research, theory and current practice, supporting them through a complex area. Offering a fresh take, this book examines child development through a range of disciplines including psychology, education, sociology, anthropology and philosophy. Chapters are structured to support readers in understanding complex theory, with key features such as case studies which put theory into practice, reflective questions to encourage critical thinking, chapter summaries, further reading, and more. Amanda Thomas is Senior Lecturer in Education at University of South Wales. Alyson Lewis is Lecturer in Education Development at Cardiff University.
In Becoming Hitler, Thomas Weber continues from where he left off in his previous book, Hitler's First War, stripping away the layers of myth and fabrication in Hitler's own tale to tell the real story of Hitler's politicization and radicalization in post-First World War Munich. It is the gripping account of how an awkward and unemployed loner with virtually no recognizable leadership qualities and fluctuating political ideas turned into thecharismatic, self-assured, virulently anti-Semitic leader with an all-or-nothing approach to politics with whom the world was soon to become tragically familiar. As Weber clearly shows, far from the picture of afully-formed political leader which Hitler wanted to portray in Mein Kampf, his ideas and priorities were still very uncertain and largely undefined in early 1919 - and they continued to shift until 1923.
Explores globalization, its opportunities for individual empowerment, its achievements at lifting millions out of poverty, and its drawbacks--environmental, social, and political.
Nineteenth-century continental theology is usually associated with the classic liberal Protestantism of Schleiermacher and Ritschl. On the other side of the theological divide there was the Dutch Neo-Calvinist school, a sharp reaction to liberalism. Yet the theological realm of that era also included the Kohlbrügge school, which founded its theological method upon the «Older Testament» and re-read and applied the documents of the Reformation for its time. The most important representative of this school is Eduard Böhl (1836-1903), who advocated a return to Reformed doctrine and church order and a strong Christological reading of the Old Testament. He also rejected historical criticism, for which he was subjected to censure. Moving into the field of systematics, Böhl suggested a new reading of «the image of God». His peculiar understanding of the imago Dei was also his biggest contribution to theological anthropology; this in turn influenced his views on Christology and salvation. Although Böhl saw himself as a Reformed theologian, he would cross swords with those who claimed the same for themselves. Böhl especially valued the teachings of Martin Luther, whom he held as a better exegete than the Genevan Reformer. Böhl's theology is best captured as Reformation theology within the context of the Kohlbrügge school. Although the names of Luther and Calvin are well known in church history, and to a lesser degree, so is Kohlbrügge's, Böhl's is not. This historico-theological account of Böhl's life and work sheds some rare but much-needed shafts of light on a theologian who has wrongfully fallen into oblivion.
English translation, analysis, and contextualization of Walser's notorious but little-examined Peace-Prize speech and related writings. The German novelist Martin Walser's 1998 speech upon accepting the Peace Prize of the German Book Trade remains a milestone in recent German efforts to come to terms with the Nazi past. The day after the speech, Ignatz Bubis, leader of Germany's Jewish community, attacked Walser for inciting dangerous right-wing sentiment with controversial passages including the notorious statement "Auschwitz is not suited to be a moral bludgeon," thus igniting the protracted public battle of opinions known as the "Walser-Bubis Debate." The speech continues to loom large in Germany's struggle to acknowledge responsibility for Nazi crimes yet escape a suffocating burden of remembrance. But in spiteof its notoriety, little attention has been paid to what the speech actually says, as opposed to the public outcry and debate that followed it. This book presents the text of the speech, along with several of Walser's other essays and speeches about the Holocaust and its impact on German identity, in English translation. It examines them as texts, a process that involves a discussion of literary complexities and an attempt to distinguish valid criticism of German intellectual life from what is justifiably problematic. And it places this textual examination in the context of Walser's and other postwar German intellectuals' attempts to deal with the Nazi past, of German-Jewish relations in the postwar era, and of the once hidden and now -- due in part to Walser's speech -- increasingly open discourse about Germans as victims during and immediately after the Nazi era. Thomas A. Kovach is Professorof German Studies at the University of Arizona.
This book provides students and scholars of classical literature with a practical guide to modern literary theory and criticism. Using a clear and concise approach, it navigates readers through various theoretical approaches, including Russian Formalism, structuralism, deconstruction, gender studies, and New Historicism. Applies theoretical approaches to examples from ancient literature Extensive bibliographies and index make it a valuable resource for scholars in the field
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