Written in a theopoetic key, this book challenges Christian reliance on the motif of promise, especially where promise is regarded as a prerequisite for the experience of hope. It pursues instead an unpromising hope available to the agnostic or belief-fluid members and leaders of faith communities. The book rejects any theological judgement about doubt and hopelessness being sinful. It also rejects any hope which is grounded in a sense of Christian supremacy. Chapter 1 focuses on Ernst Bloch's antifascist concept of utopian surplus, putting Bloch in conversation with queer theorist Jose Esteban Munoz and womanist theologian M. Shawn Copeland. Chapter 2 explores the saudadic and theopoetic hope of Rubem Alves. Chapter 3 turns to the womanist theologies of Delores Williams, Emilie Townes, and A. Elaine Brown Crawford. Finally, chapter 4 engages the post-colonial eschatology of Vitor Westhelle, framing hope as nearby in space, rather than nearby in time. Each chapter offers an unpromising hope that may be tapped into by those who wish to affirm belief-fluidity in their own communities, and by those who wish to speak of hope honestly, whether or not, at any given moment, they believe in God or in the promises of a god.
Drawing from two decades as a hospice chaplain, nurses’ aide, and emergency medical technician, the Rev. Matthew J. Holmes invites us to peer into the often occulted dimensions of life’s endings. From bedsores to isolation, impacted bowels to the nursing home economy, from neglect to deep, desperate love, modern death’s characteristics are navigated here with insight, honesty, depth, and clarity. Following the sense of horror and humor evoked in each narrative are theopoetic and theological reflections from the Rev. Thomas R. Gaulke, PhD. Tom brings a playfulness to the conversation, engaging issues of hope, meaningless, disenchantment, sacramentology, grace, and religiosity in relation to modern death and postmodern longing. Every day, worlds end. Armageddon is not a battle far removed into the future. It is taking place right now—in the hospital, at the nursing home, across the street, and inside our very bodies. The world ends in ways big and small. It ends in pain and in love. It ends with tears and with relief. The ends of worlds are often grotesque, final battles the bloodiest. This book is an opening into those endings and an invitation into the search for whatever meaning and whatever of God might lie therein.
Drawing from two decades as a hospice chaplain, nurses’ aide, and emergency medical technician, the Rev. Matthew J. Holmes invites us to peer into the often occulted dimensions of life’s endings. From bedsores to isolation, impacted bowels to the nursing home economy, from neglect to deep, desperate love, modern death’s characteristics are navigated here with insight, honesty, depth, and clarity. Following the sense of horror and humor evoked in each narrative are theopoetic and theological reflections from the Rev. Thomas R. Gaulke, PhD. Tom brings a playfulness to the conversation, engaging issues of hope, meaningless, disenchantment, sacramentology, grace, and religiosity in relation to modern death and postmodern longing. Every day, worlds end. Armageddon is not a battle far removed into the future. It is taking place right now—in the hospital, at the nursing home, across the street, and inside our very bodies. The world ends in ways big and small. It ends in pain and in love. It ends with tears and with relief. The ends of worlds are often grotesque, final battles the bloodiest. This book is an opening into those endings and an invitation into the search for whatever meaning and whatever of God might lie therein.
Drawing from two decades as a hospice chaplain, nurses’ aide, and emergency medical technician, the Rev. Matthew J. Holmes invites us to peer into the often occulted dimensions of life’s endings. From bedsores to isolation, impacted bowels to the nursing home economy, from neglect to deep, desperate love, modern death’s characteristics are navigated here with insight, honesty, depth, and clarity. Following the sense of horror and humor evoked in each narrative are theopoetic and theological reflections from the Rev. Thomas R. Gaulke, PhD. Tom brings a playfulness to the conversation, engaging issues of hope, meaningless, disenchantment, sacramentology, grace, and religiosity in relation to modern death and postmodern longing. Every day, worlds end. Armageddon is not a battle far removed into the future. It is taking place right now—in the hospital, at the nursing home, across the street, and inside our very bodies. The world ends in ways big and small. It ends in pain and in love. It ends with tears and with relief. The ends of worlds are often grotesque, final battles the bloodiest. This book is an opening into those endings and an invitation into the search for whatever meaning and whatever of God might lie therein.
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