Standard accounts of the history of interpretation of Paul’s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition. Scheck begins by exploring Origen’s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen’s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen’s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen’s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement. An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen’s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.
In this massive volume, patristics scholar Thomas P. Scheck offers a worthy sequel to his magisterial St. Jerome's Commentary on Isaiah (ACW 68) with the first translation into a modern language of St. Jerome's Commentary on Ezekiel, his second longest Old Testament commentary. With these two volumes together, Paulist Press now offers Jerome's two longest commentaries, which are also considered his greatest works. With current interest in the Old Testament prophets, especially the major prophets Isaiah and Ezekiel, at a high level, the Ancient Christian Writers series makes available a new, significant title to the works of Jerome in the English language. +
The Acts of Early Church Councils Acts examines the acts of ancient church councils as the objects of textual practices, in their editorial shaping, and in their material conditions. It traces the processes of their production, starting from the recording of spoken interventions during a meeting, to the preparation of minutes of individual sessions, to their collection into larger units, their storage and the earliest attempts at their dissemination. Thomas Graumann demonstrates that the preparation of 'paperwork' is central for the bishops' self-presentation and the projection of prevailing conciliar ideologies. The councils' aspirations to legitimacy and authority before real and imagined audiences of the wider church and the empire, and for posterity, fundamentally reside in the relevant textual and bureaucratic processes. Council leaders and administrators also scrutinized and inspected documents and records of previous occasions. From the evidence of such examinations the volume further reconstructs the textual and physical characteristics of ancient conciliar documents and explores the criteria of their assessment. Reading strategies prompted by the features observed from material textual objects handled in council, and the opportunities and limits afforded by the techniques of 'writing-up' conciliar business are analysed. Papyrological evidence and contemporary legal regulations are used to contextualise these efforts. The book thus offers a unique assessment of the production processes, character and the material conditions of council acts that must be the foundation for any historical and theological research into the councils of the ancient church.
Standard accounts of the history of interpretation of Paul’s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition. Scheck begins by exploring Origen’s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen’s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen’s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen’s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement. An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen’s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.
How did one of last century's most celebrated liberals change so dramatically? In this intellectual and spiritual memoir, Thomas Oden journeys from conservative rural Methodism in Oklahoma to free-spirited theological innovation in the land of academia and back to the foundations of ancient Christianity.
An influential thinker distills years of work on the philosophy of movement into one accessible account Why are city dwellers worldwide walking on average ten percent faster than they were a decade ago? Why are newcomer immigrant groups so often maligned when migration has always constituted civilization? To analyze and understand the depth of the reasons, Thomas Nail suggests that it serves us well to turn to a philosophy of movement. Synthesizing and extending many years of his influential work, The Philosophy of Movement is a comprehensive argument for how motion is the primary force in human and natural history. Nail critiques the bias toward stasis at the core of Western thought, asking: what would a philosophy that began with the primacy of movement look like? Interrogating the consequences of movement throughout history and in daily life in the twenty-first century, he draws connections and traces patterns between scales of reality, periods of history, and fields of knowledge. In our age of rapid movements shaped by accelerating climate change and ensuing mass global migration, as well as ubiquitous digital media, Nail provides a contemporary philosophy that helps us understand how we got here and how to grapple with these interlocking challenges. With a foreword by philosopher Daniel W. Smith, The Philosophy of Movement: An Introduction is a must-read for scholars and students not only of philosophy but also history, anthropology, science and technology studies, mobility studies, and other fields across the humanities and social sciences.
In this commentary, Thomas Renz reads Nahum, Habakkuk, and Zephaniah as three carefully crafted writings of enduring relevance, each of which makes a vital contribution to the biblical canon. Discussing the historical settings, Renz takes up both long-standing issues, such as the relationship of Zephaniah to Josiah’s reforms, and the socioeconomic conditions of the time suggested by recent archaeological research. The place of these writings within the Book of the Twelve is given fresh consideration, including the question of what one should make of the alleged redaction history of Nahum and Habakkuk. The author’s careful translation of the text comes with detailed textual notes, illuminating some of the Bible’s most outstanding poetry (Nahum) and one of the biblical chapters that is among the most difficult to translate (Habakkuk 3). The thorough verse-by-verse commentary is followed by stimulating theological reflection, opening up avenues for teaching and preaching from these prophetic writings. No matter their previous familiarity with these and other Minor Prophets, scholars, pastors, and lay readers alike will find needed guidance in working through these difficult but important books of the Bible.
Letter & Spirit is an annual journal of Catholic Biblical Theology. We strive to publish work that is academically rigorous but accessible to the motivated lay reader. This twelfth volume, According to the Scriptures: The Mystery of Christ in the History of Salvation, is focused on current exegesis as well as the pre-modern reception of St. Paul. Articles include “A Few Obscure Men: Augustine’s Reception of Saint Paul’s Ignobilitas” by Fr. David Vincent Meconi, S.J.; “The Spiritual Experience of St. Paul in the Monastic Theology of St. Bernard” by Fr. Thomas Esposito, O.Cist.; “Paul’s Rhetorical Purpose in Ephesians 4:9-10: Upsilon Vector Mimēsis” by William Bales; and “Exegesis and Ecclesiology in Augustine’s City of God” by John Cavadini.
Angels occupy a significant space in contemporary popular spirituality. Yet, today more than ever, the belief in the existence of intermediary spirits between the human and divine realms needs to be evangelized and Christianized. Angels and Demons offers a detailed synthesis of the givens of the Christian tradition concerning the angels and demons, as systematized in its essential principles by St. Thomas Aquinas. Certainly, the doctrine of angels and demons is not at the heart of Christian faith, but its place is far from negligible. On the one hand, as part of faith seeking understanding, angelology has been and can continue to be a source of enrichment for philosophy. Thus, reflection on the ontological constitution of the angel, on the modes of angelic knowledge, and on the nature of the sin of Satan can engage and shed light on the most fundamental areas of metaphysics, epistemology, and ethics. On the other hand, angelology, insofar as it is inseparable from the ensemble of the Christian mystery (from the doctrine of creation to the Christian understanding of the spiritual life), can be envisioned from an original and fruitful perspective.
A graduate-level textbook on the astrophysics of binary star systems and their evolution Physics of Binary Star Evolution is an up-to-date textbook on the astrophysics and evolution of binary star systems. Theoretical astrophysicists Thomas Tauris and Edward van den Heuvel cover a wide range of phenomena and processes, including mass transfer and ejection, common envelopes, novae and supernovae, X-ray binaries, millisecond radio pulsars, and gravitational wave (GW) sources, and their links to stellar evolution. The authors walk through the observed properties and evolution of different types of binaries, with special emphasis on those containing compact objects (neutron stars, black holes, and white dwarfs). Attention is given to the formation mechanisms of GW sources—merging double neutron stars and black holes as well as ultra-compact GW binaries hosting white dwarfs—and to the progenitors of these sources and how they are observed with radio telescopes, X-ray satellites, and GW detectors (LIGO, Virgo, KAGRA, Einstein Telescope, Cosmic Explorer, and LISA). Supported by illustrations, equations, and exercises, Physics of Binary Star Evolution combines theory and observations to guide readers through the wonders of a field that will play a central role in modern astrophysics for decades to come. 465 equations, 47 tables, and 350+ figures More than 80 exercises (analytical, numerical, and computational) Over 2,500 extensive, up-to-date references
The Catholic University of America Press is proud to present the third volume in its Sayings of the Fathers of the Church series. Featuring esteemed scholars and writers compiling material from our acclaimed Fathers of the Church volumes, each title is devoted to select areas of theology. The inaugural volumes covered the Seven Deadly Sins and the Four Last Things, and now we turn to The Holy Mass. The documents of early Christianity are rich in mentions of the Mass and its component parts. Sometimes they’re detailed descriptions, sometimes quick allusions. In this volume Mike Aquilina, a popular author on early Christianity, takes readers step by step through the Mass, from the Sign of the Cross through the Dismissal, illuminating the way with the words of the Fathers. Along the way readers encounter familiar rites, words, and gestures, but also familiar complaints — about long homilies, bad singing, liturgical abuses, and distracted congregations. The Holy Mass is divided into chapters based on the parts of the Mass known to modern Catholics of the Roman Rite. The Mass did not follow this sequence through the entirety of the era of the Fathers. Gregory the Great moved the position of the Lord’s Prayer. There were geographic variants for the placement of the Sign of Peace. Some ancient liturgies lacked a specific penitential rite — though all the liturgies had a penitential dimension to their prayers. Mike Aquilina’s introduction provides historical context and describes the rich development of the liturgy through the Church’s first few centuries. A foreword by Thomas Weinandy, a member of the Vatican’s International Theological Commission, speaks of the relevance of this material for worshipers today.
The book of Habakkuk has much to teach us about suffering and complaint, faith and fear, and the fidelity of God in times of trouble; it generates reflection on prayer, peace, violence, and faithfulness. In this volume—one of the few commentaries examining Habakkuk by itself—Heath Thomas explores this overlooked Old Testament prophet in order to hear God’s word for us today.
More than at any other time in human history, we live in an age defined by movement and mobility; and yet, we lack a unifying theory which takes this seriously as a starting point for philosophy. The history of philosophy has systematically explained movement as derived from something else that does not move: space, eternity, force, and time. Why, when movement has always been central to human societies, did a philosophy based on movement never take hold? This book finally overturns this long-standing metaphysical tradition by placing movement at the heart of philosophy. In doing so, Being and Motion provides a completely new understanding of the most fundamental categories of ontology from a movement-oriented perspective: quality, quantity, relation, modality, and others. It also provides the first history of the philosophy of motion, from early prehistoric mythologies up to contemporary ontologies. Through its systematic ontology of movement, Being and Motion provides a path-breaking historical ontology of our present.
This is the first complete English translation of De Ecclesiasticis Officiis (DEO) of St. Isidore of Seville (d. 636), considered the last Latin father of the church. The work is an invaluable source of information about liturgical practice and church offices.
This book is the first study to focus on the reception of Paul's link between resurrection and salvation, revealing its profound effect on early Christian theology - not only eschatology, but also anthropology, pneumatology, ethics, and soteriology. Thomas D. McGlothlin traces the roots of the strong tension on the matter in ancient Judaism and then offers deep readings of the topic by key theologians of pre-Nicene Christianity, who argued on both sides of the issue of the fleshliness of the resurrected body. McGlothlin unravels the surprising continuities that emerge between Irenaeus, Origen, and the Valentinians, as well as deep disagreements between allies like Irenaeus and Tertullian.
Ascetic Pneumatology from John Cassian to Gregory the Great presents three interconnected arguments. The first argument concerns scholarly readings of antiquity: there are developments in 5th and 6th century Latin pneumatology which we have overlooked. Theologians like John Cassian and Gregory the Great were engaged in a significant discussion of how the Holy Spirit works within Christian ascetics to reform their inner lives. Other theologians, like Leo the Great, participate to a lesser extent in a similar project. They applied pneumatology to theological anthropology. Thomas L. Humphries, Jr. labels that development "ascetic pneumatology," and beings to track some of the late antique schools of thought about the Holy Spirit. The second argument concerns the reception of Augustine in the two centuries immediately after his death: different people read Augustine differently. Augustine's theology was known and understood to varying degrees in various regions. Humphries demonstrates significant engagements with Augustine's theology as it was relevant to Pelagianism (evidenced in Prosper of Aquitaine), as it was relevant to Gallic Arians (evidenced with the Lérinian theologians), and as it was relevant to African Arians and certain questions posed of Nestorianism (evidenced with Fulgentius of Ruspe). Instead of attempting to rank various theologians as better and worse "Augustinians," Humphries argues that there were different kinds of "Augustinianisms" even in the years immediately after Augustine. The third argument concerns Gregory the Great and his sources. Once we see that ascetic pneumatology was a strain of thought in this era and see that there are different kinds of Augustinianisms, we can see that Gregory depends on both Augustine and Cassian. In the closing chapters, Humphries argues that Gregory uses Cassian's ascetic pneumatology, and this allows Gregory's synthesis of Cassian and Augustine to stand in greater relief than it has before. The study begins with Cassian, ends with Gregory, and is attentive to Augustine throughout.
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