The 637 documents in this volume span 1 February to 31 August 1819. As a founding member of the University of Virginia Board of Visitors, Jefferson helps to obtain builders for the infant institution, responds to those seeking professorships, and orchestrates the establishment of a classical preparatory school in Charlottesville. In a letter to Vine Utley, Jefferson details his daily regimen of a largely vegetarian diet, bathing his feet in cold water each morning, and horseback riding. Continuing to indulge his wide-ranging intellectual interests, Jefferson receives publications on the proper pronunciation of Greek and discusses the subject himself in a letter to John Adams. Jefferson also experiences worrying and painful events, including hailstorm damage at his Poplar Forest estate, a fire in the North Pavilion at Monticello, the illness of his slave Burwell Colbert, and a fracas in which Jefferson's grandson-in-law Charles Bankhead stabs Jefferson's grandson Thomas Jefferson Randolph on court day in Charlottesville. Worst of all, Jefferson's financial problems greatly increase when the bankruptcy of his friend Wilson Cary Nicholas leaves Jefferson responsible for $20,000 in notes he had endorsed for Nicholas.
In 1636, Roger Williams, recently banished from the Massachusetts Bay Colony because of his religious beliefs, established a settlement at the head of Narragansett Bay that he named “Providence.” This small colony soon became a sanctuary for those seeking to escape religious persecution. Within a few years, a royal land patent and charter resulted in the formation of the “Colony of Rhode Island and Providence Plantations,” which incorporated Williams’ original settlement and espoused his tenets of freedom of religion and separation of church and state. During the ensuing decades, thousands of Baptists, Quakers, Jews, and Huguenots relocated to Rhode Island from other New England colonies, the British Islands, and Europe in search of religious freedom. One such individual, John Thomas, an immigrant from Wales, made significant contributions to early settlements at Jamestown on Conanicut Island and at Wickford on the nearby mainland of Rhode Island. He was the first town constable of Jamestown in 1679, and later owned hundreds of acres of land in the towns of North and South Kingstown. This fully indexed work traces and sketches the lives of his descendants, many of whom were at the forefront of the great American westward migration, and represents the most comprehensive compilation of them to date. It is the result of twenty years of extensive research and includes detailed information from military pension archives, will and estate records, agricultural data, county histories, and migration patterns that far exceeds the standard for genealogical works of this scope and magnitude. It is important for us to remember those who helped shape our nation. This work provides valuable information for those who are interested in this family and its evolution in America.
Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's moral thought accessible to readers despite the differences between Thomas's texts themselves, and the distance between our background assumptions and his. The book will be valuable for scholars and students in ethics, medieval philosophy, and theology.
Written from the Tower of London, these letters of Thomas More still speak powerfully today. The story of Thomas More, recently told in Peter Ackroyd's bestselling biography, is well known. In the spring of 1534, Thomas More was taken to the Tower of London, and after fourteen months in prison, the brilliant author of Utopia, friend of Erasmus and the humanities, and former Lord Chancellor of England was beheaded on Tower Hill. Yet More wrote some of his best works as a prisoner, including a set of historically and religiously important letters. The Last Letters of Thomas More is a superb new edition of More's prison correspondence, introduced and fully annotated for contemporary readers by Alvaro de Silva. Based on the critical edition of More's correspondence, this volume begins with letters penned by More to Cromwell and Henry VIII in February 1534 and ends with More's last words to his daughter, Margaret Roper, on the eve of his execution. More writes on a host of topics-prayer and penance, the right use of riches and power, the joys of heaven, psychological depression and suicidal temptations, the moral compromises of those who imprisoned him, and much more. This volume not only records the clarity of More's conscience and his readiness to die for the integrity of his religious faith, but it also throws light on the literary works that More wrote during the same period and on the religious and political conditions of Tudor England.
The Papers of Thomas Jefferson is a projected 60-volume series containing not only the 18,000 letters written by Jefferson but also, in full or in summary, the more than 25,000 letters written to him. Including documents of historical significance as well as private notes not closely examined until their publication in the Papers, this series is an unmatched source of scholarship on the nation's third president"--Publisher's description.
Thomas Hobbes (1588-1679) is one of the most important figures in the history of European philosophy. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. The whole pattern of Hobbes's intellectual life and personal friendships is set in a new light. This is one of the most significant and valuable scholarly publications of this century.
The 584 documents in this volume cover the period from 19 January to 31 August 1817, during which Jefferson devotes much time and energy to founding Central College, the predecessor of the University of Virginia. In May 1817, at its first official meeting, the college's Board of Visitors authorizes land purchases and a subscription campaign that eventually raises more than $44,000. Jefferson also prepares a legal brief for his chancery suit against the directors of the Rivanna Company. After years of disagreements and failed negotiations, he composes and revises a legal statement of his claim to the property in dispute. Although the complaint is submitted to the court in May 1817, the case is not settled until December 1819. In March 1817 Jefferson’s friend James Monroe begins his first term as president. During the summer Jefferson learns of the death of two friends, Madame de Staël Holstein and Pierre Samuel Du Pont de Nemours. Late in the summer he visits Natural Bridge with two of his granddaughters. Jefferson continues to purchase books from Europe with the assistance of George Ticknor, and Stephen Cathalan helps him restock his wine cellar and pantry. Even though Jefferson answers his voluminous correspondence selectively, he still chafes under the burden.
For more than a century, skin lighteners have been a ubiquitous feature of global popular culture—embraced by consumers even as they were fiercely opposed by medical professionals, consumer health advocates, and antiracist thinkers and activists. In Beneath the Surface, Lynn M. Thomas constructs a transnational history of skin lighteners in South Africa and beyond. Analyzing a wide range of archival, popular culture, and oral history sources, Thomas traces the changing meanings of skin color from precolonial times to the postcolonial present. From indigenous skin-brightening practices and the rapid spread of lighteners in South African consumer culture during the 1940s and 1950s to the growth of a billion-dollar global lightener industry, Thomas shows how the use of skin lighteners and experiences of skin color have been shaped by slavery, colonialism, and segregation as well as by consumer capitalism, visual media, notions of beauty, and protest politics. In teasing out lighteners’ layered history, Thomas theorizes skin as a site for antiracist struggle and lighteners as a technology of visibility that both challenges and entrenches racial and gender hierarchies.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Cover -- Title -- Copyright -- Dedication -- Contents -- List of Abbreviations -- List of Figures and Tables -- 1 Introduction -- 2 From Task- to Project-Based Language Learning -- 3 Computer-Assisted Language Learning: From PLATO to Web 2.0 -- 4 Language Education in Japan and Research Approaches -- 5 The Podcast Project -- 6 The Virtual World Project -- 7 Implications and Future Directions -- References -- Index
This is an inspiring, down-to-earth guide on how Christian parenting is both challenging and rewarding, a task worthy of every parents best effort. A to Z topics include acceptance, caring, goodness, intimacy, openness, patience, understanding, and zest. Each chapter concludes with a prayer for parents and questions for reflection and discussion.
Taking a community of practice perspective that highlights the learner as part of a community, rather than a lone individual responsible for her/his learning, this ethnographically-influenced study investigates how Latina/o English Language Learners (ELLs) in middle school mathematics classes negotiated their learning of mathematics and mathematical discourse. The classes in which the Latina/o students were enrolled used a reform-oriented approach to math learning; the math in these classes was—to varying degrees—taught using a hands-on, discovery approach to learning where group learning was valued, and discussions in and about math were critical. This book presents the stories of how six immigrant and American-born ELLs worked with their three teachers of varied ethnicity, education, experience with second language learners, and training in reform-oriented mathematics curricula to gain a degree of competence in the mathematical discourse they used in class. Identity, participation, situated learning, discourse use by learners of English as a Second Language (ESL), framing in language, and student success in mathematics are all critical notions that are highlighted within this school-based research.
The Souls of Jewish Folk argues that late nineteenth-century Germany’s struggle with its “Jewish question”—what to do with Germany’s Jews—served as an important and to-date underexamined influence on W.E.B. Du Bois’s considerations of America’s anti-Black racism at the turn of the twentieth century. Du Bois is wellknown for his characterization of the twentieth century’s greatest challenge, “the problem of the color line.” This proposition gained prominence in the conception of Du Bois’sThe Souls of Black Folk (1903), which engages the questions of race, racial domination, and racial exploitation. James M. Thomas contends that this conception of racism is haunted by the specter of the German Jew. In 1892 Du Bois received a fellowship for his graduate studies at the University of Berlin from the John F. Slater Fund for the Education of Freedmen. While a student in Berlin, Du Bois studied with some of that nation's most prominent social scientists. What The Souls of Jewish Folkasks readers to take seriously, then, is how our ideas, and indeed intellectual work itself, are shaped by and embedded within the nexus of people, places, and prevailing contexts of their time. With this book,Thomas examines how the major social, political, and economic events of Du Bois’s own life—including his time spent living and learning in a latenineteenth-century Germany defined in no small part by its violent anti-Semitism—constitute the soil from which his most serious ideas about race, racism, and the global color line sprang forth.
This book explores the history, effects, diagnosis and treatment of chronic fatigue as well its significant links to other illnesses. Fatigue is a difficult symptom to accurately assess and quantify due to its subjective nature. Marie Thomas discusses the uncertainties and difficulties in its diagnosis as well as the broader effects of fatigue on quality of life. Fatigue is an increasingly reported problem in primary care, and one that is associated with other chronic conditions as a secondary symptom. Using several case studies, this book describes how in many cases, a patient’s primary condition can be managed; however General Practitioners are left unable to address the fatigue experienced, especially in older adults. Chapters consider the interventions that exist to manage fatigue – especially in the case of Chronic Fatigue Syndrome (CFS) – before highlighting the lack of strategies in primary care for dealing with the problem. In the final chapter Thomas discusses potential interventions and gives recommendations for future research regarding fatigue. This book will be of interest to academics and practitioners in healthcare and psychology, as well as to patient groups and those who care for individuals with fatigue.
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