Neurological history claims its earliest origins in the 17th century with Thomas Willis's publication of Anatomy of the Brain, coming fully into fruition as a field in the late 1850s as medical technology and advancements allowed for in depth study of the brain. However, many of the foundations in neurology can find the seed of their beginning to a time much earlier than that, to ancient Greece in fact. Neurological Concepts in Ancient Greek Medicine is a collection of essays exploring neurological ideas between the Archaic and Hellenistic eras. These essays also provide historic, intellectual, and cultural context to ancient Greek medical practice and emphasizing the interest in the brain of the early physicians. This book describes source material that is over 2,500 years old and reveals the observational skills of ancient physicians. It provides complete translations of two historic Hippocratic texts: On the Sacred Diseases and On the Wounds of the Head. The book also discusses the Hippocratic Oath and the modern applications of its meaning. Dr. Walshe connects this ancient history, usually buried in medical histories, and shows the ancient Greek notions that are the precursors of our understanding of the brain and nervous system.
The whole problem of our time is the problem of love. How are we going to recover the ability to love ourselves and to love one another? We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God. There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological. The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be innocent. He wants to do what he thinks he must not do, without the pain of worrying about the consequences. The history of our time has been made by dictators whose characters, often transparently easy to read, have been full of repressed guilt. They have managed to enlist the support of masses of men moved by the same repressed drives as themselves. Modern dictatorships display everywhere a deliberate and calculated hatred for human nature as such. The technique of degradation used in concentration camps and in staged trials are all too familiar in our time. They have one purpose: to defile the human person.
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