The Jewish people's historical claims to a small area of land bordering the eastern Mediterranean are not only the foundation for the modern state of Israel, they are also at the very heart of Judeo-Christian belief. Yet in The Mythic Past, Thomas Thompson argues that such claims are grounded in literary myth, not history. Among the author's startling conclusions are these: There never was a "united monarch" of Israel in biblical times -- We can no longer talk about a time of the Patriarchs -- The entire notion of "Israel" and its history is a literary fiction. The Mythic Past provides refreshing new ways to read the Old Testament as the great literature it was meant to be. At the same time, its controversial conclusions about Jewish history are sure to prove incendiary in a worldwide debate about one of the world's seminal texts, and one of its most bitterly contested regions.
This is a groundbreaking book on the origins of Israel, taking into account the contexts of geography, anthropology, and sociology, and drawing on a careful analysis of archaeological and written evidence. Thompson argues that none of the traditional models for the origin of biblical Israel in terms of conquest, peaceful settlement, or revolution are viable. The ninth and eighth century BC State of Israel is a product of the Mediterranean economy. The development of the ethnic concept of biblical Israel finds its context in history first at the time of the Persian renaissance. The volume presents a clear historical context and an interpretative matrix for the Bible.
Archaeology seems to have become an active partner in the attempt to prove the historical truth of the Bible. Biblical archaeologists have gone to the field in search of Noah's ark or the walls of Jericho, as if the finding of these artifacts would make the events of scripture somehow more true or real. Thomas Thompson is one of the most vocal contemporary critics of biblical archaeology. His simple but powerful thesis is that archaeology cannot be used in the service of the Bible. Focusing on the patriarchal narratives the stories of Abraham, Isaac, and Jacob he demonstrates that archaeological research simply cannot historically substantiate these stories. Going further, Thompson says that archaeological materials should never be dated or evaluated on the basis of written texts. Looking to the patriarchal narratives in Genesis, he concludes that these stories are neither historical nor were they intended to be historical. Instead, these narratives are written as expressions of Israel's relationship to God. Thomas L. Thompson is Professor of Old Testament, University of Copenhagen. His books include The Mythic Past and The Early History of the Israelite People.
Since the eighteenth century, scholars and historians studying the texts of the Bible have attempted to distill historical facts and biography from the mythology and miracles described there. That trend continues into the present day, as scholars such as those of the "Jesus Seminar" dissect the Gospels and other early Christian writings to separate the "Jesus of history" from the "Christ of faith." But with The Messiah Myth, noted Biblical scholar Thomas L. Thompson argues that the quest for the historical Jesus is beside the point, since the Jesus of the Gospels never existed.Like King David before him, says Thompson, the Jesus of the Bible is an amalgamation of themes from Near Eastern mythology and traditions of kingship and divinity. The theme of a messiah-a divinely appointed king who restores the world to perfection-is typical of Egyptian and Babylonian royal ideology dating back to the Bronze Age. In Thompson's view, the contemporary audience for whom the Old and New Testament were written would naturally have interpreted David and Jesus not as historical figures, but as metaphors embodying long-established messianic traditions. Challenging widely held assumptions about the sources of the Bible and the quest for the historical Jesus, The Messiah Myth is sure to spark interest and heated debate.
For the last century, archaeologists, historians and biblical scholars have believed that the stories of the Bible describe real historical events, but in the last two decades, this understanding has been radically challenged. It is generally accepted, that there is very little archaeological or historical evidence to confirm the stories of the Bible. In this lucid and fascinating book, Professor Thompson - who has been at the forefront of the international debate for many years - shows that we misunderstand the Bible if we read it as history. Combining literary criticism of biblical texts and detailed analysis of ancient history, he shows that we have to look at the Bible as a body of literature that reflects the philosophical and moral views of its authors. By examining the social and political forces at work in the Middle East during the times that the Biblical texts were composed, he puts the Bible in its historical context and sheds new light on the relationship between the Old Testament and the New, between Judaism and Greek philosophy, between Yahweh and Christ.
Since the eighteenth century, scholars and historians studying the texts of the Bible have attempted to distill historical facts and biography from the mythology and miracles described there. That trend continues into the present day, as scholars such as those of the "Jesus Seminar" dissect the Gospels and other early Christian writings to separate the "Jesus of history" from the "Christ of faith." But with The Messiah Myth, noted Biblical scholar Thomas L. Thompson argues that the quest for the historical Jesus is beside the point, since the Jesus of the Gospels never existed.Like King David before him, says Thompson, the Jesus of the Bible is an amalgamation of themes from Near Eastern mythology and traditions of kingship and divinity. The theme of a messiah-a divinely appointed king who restores the world to perfection-is typical of Egyptian and Babylonian royal ideology dating back to the Bronze Age. In Thompson's view, the contemporary audience for whom the Old and New Testament were written would naturally have interpreted David and Jesus not as historical figures, but as metaphors embodying long-established messianic traditions. Challenging widely held assumptions about the sources of the Bible and the quest for the historical Jesus, The Messiah Myth is sure to spark interest and heated debate.
Thomas Watson is consistently one of the best Bible scholars and this one is at the top of his writing. He's bold in his writings This Classic book - The Lord's Prayer -- introduces and orients the reader to critical biblical/theological thinking from the puritan perspective. All of Thomas Watson's writings and sermons are replete with sound doctrine, practical wisdom, and heart-searching application. Watson's presentation is written with a clarity that fosters biblical thought and facilitates Bible comprehension. His profound spirituality, gripping remarks, practical illustrations, and beauty of expression make him one of the most irresistible of the Puritans. You won't be disappointedbut solid in Scripture. "It's impossible to measure the influence of Watson over four centuries. His works remain in print and are widely read, which shouldn't surprise us. J. I. Packer considers him "the most outstanding pastor, evangelist, and writer on practical and devotional themes.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This is a groundbreaking book on the origins of Israel, taking into account the contexts of geography, anthropology, and sociology, and drawing on a careful analysis of archaeological and written evidence. Thompson argues that none of the traditional models for the origin of biblical Israel in terms of conquest, peaceful settlement, or revolution are viable. The ninth and eighth century BC State of Israel is a product of the Mediterranean economy. The development of the ethnic concept of biblical Israel finds its context in history first at the time of the Persian renaissance. The volume presents a clear historical context and an interpretative matrix for the Bible.
Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.
The third Advanced Study Institute (ASI) on Techniques and Concepts of High Energy Physics was held at the Hotel on the Cay, in the scenic harbor of Christiansted, St. Croix, U. S. Virgin Islands. Christiansted was the site of the first ASI, and it was certainly a delight to return there again. As in the previous ASI's, the aim was to bring together a small group of promising young experimenters and several outstanding senior scholars in experimental and theoretical high energy physics in order to learn about the latest developments in the field and to strengthen contacts among scientists from different countries and different backgrounds. The institute was both a great scientific and a great social success; much of this was due to the beautiful setting and to the dedication of the Hotel management of Ray Boudreau and Hurchell Greenaway and their excellent staff. The primary support for the meeting was once again provided by the Scientific Affairs Division of NATO. The ASI was cosponsored by the U. S. Department of Energy, by Fermilab, by the National Science Found ation, and by the University of Rochester. A special contribution from the Oliver S. and Jennie R. Donaldson Charitable Trust provided an important degree of flexibility, as well as support for worthy students from developing nations. As in the case of the previous ASI's, the scientific program was designed for advanced graduate students and recent PhD recipients in experimental particle physics.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.