He was "Good Bobby," who, as his brother Ted eulogized him, "saw wrong and tried to right it . . . saw suffering and tried to heal it." And "Bad Bobby," the ruthless and manipulative bully of countless conspiracy theories. Thomas's unvarnished but sympathetic and fair-minded portrayal is packed with new details about Kennedy's early life and his behind-the-scenes machinations, including new revelations about the 1960 and 1968 presidential campaigns, the Cuban Missile Crisis, and his long struggles with J. Edgar Hoover and Lyndon Johnson.
Meticulously researched both here and abroad, The Kennedys examines the Kennedy's as exemplars of the Irish Catholic experience. Beginning with Patrick Kennedy's arrival in the Brahmin world of Boston in 1848, Maier delves into the deeper currents of the often spectacular Kennedy story, and the ways in which their immigrant background shaped their values-and in turn twentieth-century America-for over five generations. As the first and only Roman Catholic ever elected to high national office in this country, JFK's pioneering campaign for president rested on a tradition of navigating a cultural divide that began when Joseph Kennedy shed the brogues of the old country in order to get ahead on Wall Street. Whether studied exercise in cultural self-denial or sheer pragmatism, their movements mirror that of countless of other, albeit less storied, American families. But as much as the Kennedys distanced themselves from their religion and ethnic heritage on the public stage, Maier shows how Irish Catholicism informed many of their most well-known political decisions and stances. From their support of civil rights, to Joe Kennedy's tight relationship with Pope Pius XII and FDR, the impact of their personal family history on the national scene is without question-and makes for an immensely compelling narrative. Bringing together extensive new research in both Ireland and the United States, several exclusive interviews, as well as his own perspective as an Irish-American, Maier's original approach to the Kennedy era brilliantly illustrates the defining role of the immigrant experience for the country's foremost political dynasty.
According to most political and religious scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a Protestant nation to a pluralist community that included Catholics as all citizens. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic - in over forty years - to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the Presidency ended decades, if not centuries, of religious and political tension between American Catholics and Protestants, paving a new role for Catholics in American presidential politics.
Something is afoot in the small inner city parish in Dublin City, Ireland. There is the scent of a horse racing scam and the betting Syndicate of the Teacher, the Garda Sergeant, the Parish Priest and the Barman in Mulligans pub, are in the loop. Life becomes complicated when The European Union Commissioner for Cultural Harmonisation is kidnapped while on a visit to Mulligans Pub where he has just appraised locals that a movie, 'Souls, lost in Cities' is to be made in the parish starring Tracy, an Australian rumoured to be a porn star. Who were the terrorists and what do they want? Suspicion falls on a local group of Arabs were holding a coffee morning in Mulligans at the time of the kidnap. When the Searcher asks the Teacher to prepare a report on the locality, the Syndicate is drawn into a mesh of international intelligence with Renditions and the CIA in the background. Meet Tracy, the Australian actress, the Tramp and both Bruisers, Senior and Junior, together with Dwyer the Bookie and the Red Kelly, Rockette the Garda recruit, nephew to Stephenson the Garda Superintendent and others in this warm tale of kidnap and conspiracy. A comic and satirical look at the modern world from the confines of the snug in Mulligans pub.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
We want to live good lives, but determining what a good life is isn't easy, especially if we want the lives we lead to be ours, rather than somebody else's. Tom Kennedy helps us see why it is hard to find our way when it comes to living well and what we can do about that. Finding our way requires knowing who we are, understanding ourselves, and Christians, because of their experience with God, will understand themselves differently than others in at least some ways. Kennedy explores that understanding and discovers that Christian encounters with God lead to beliefs about God, human nature, forgiveness, values, and loving well that have important implications for what we do and feel, for how we should live. In clear and familiar language, and with probing questions, he helps us think more carefully, and deeply, about our identities and what it should look like for us to live well.
There seems to be no shortage of business at the Tank, a high-profile firm in Copenhagen. There are meetings to attend, memos to write, colleagues to undermine. But when the Tank's nefarious CEO announces a round of downsizing, everyone becomes exponentially more concerned about... whatever it is they're doing. Top executive Frederick Breathwaite is frantically trying to ensure a stable future for his son, while the boy's greatest fear is that his future might resemble his father's absurd present. Meanwhile, Harald Jaeger is lost in amorous fantasies of his female colleagues, but has still managed to catch the CEO's eye - as a possible replacement for Breathwaite...
Following the dramatic Bay of Pigs fiasco in 1961, President John F. Kennedy moved to repair the damage the invasion had done to his image and to his relations with the press. Thomas W. Benson examines two speeches and a press conference held by JFK in the days after the crisis, shedding light on how the structures of speech writing influence the texts of the speeches and policy formation, as well as the ways the press mediates and even helps to formulate presidential rhetoric. Writing JFK: Speechwriting and the Press in the Bay of Pigs Crisis provides the full text of both speeches and the press conference, as well as Benson's analysis of what would come to be known as "spin control." He demonstrates how the speeches display the implicit collaboration of Kennedy with his speech writers and the press to create a depiction of Kennedy as a political and moral agent. A central feature of the book is Benson's exploration of "the enormous power of the presidency to compel press restraint and to command the powers of publicity." In this brief but intensive examination, Benson holds a magnifying glass of rhetorical inquiry to the processes of contemporary government. These speeches have never before been studied in such depth, and Benson has drawn on many sources to arrive at unique historical and critical understanding of them. The resulting insight into the relationship among the press, politics, and public policy will appeal to all those interested in politics and rhetoric, the power of the American president, and the legacy of JFK.
How much of a survivor, in fact, survives? How much must remain of a survivor for him also to be called a man? You tell me to remember. All over again. To remember. Perhaps there is nothing left there, doctor. Perhaps it is all gone. Bernardo Greene is attempting to rebuild his life. Imprisoned and tortured by Pinochet's regime for introducing his students to political poetry, he has arrived at Copenhagen's centre for rehabilitating torture victims at the age of forty-nine, to begin, to begin again. Across from the King's Garden, Michela Ibsen also seeks a new beginning. She has survived an abusive marriage and the death of a child, but does not know whether this makes her strong, or even whole. Her latest boyfriend is young, vain and dangerously possessive. Why do men hit me? Why is it happening again? Michela's eyes meet Bernardo's over a cup of coffee in the café across the lake. During a long Scandinavian summer of endless days and pin-point nights, these two lost souls begin to heal, to forgive and to trust themselves to love. A novel about passion in the wake of loss, pain in the wake of truth, and salvation in the wake of despair, In the Company of Angels is the mesmeric and quietly devastating masterpiece from internationally celebrated author Thomas E. Kennedy.
Did a shot from the “grassy knoll” kill President Kennedy? If so, was Oswald part of a conspiracy or an innocent patsy? Why have scientific experts who examined the evidence failed to put such questions to rest? In 2001, scientist Dr. Donald Byron Thomas published a peer-reviewed article that revived the debate over the finding by the House Select Committee on Assassinations that there had indeed been a shot from the grassy knoll, caught on a police dictabelt recording. The Washington Post said, “The House Assassinations Committee may well have been right after all.” In Hear No Evil, Thomas explains the acoustics evidence in detail, placing it in the context of an analysis of all the scientific evidence in the Kennedy assassination. Revering no sacred cows, he demolishes myths promulgated by both Warren Commission adherents and conspiracy advocates, and presents a novel and compelling reinterpretation of the “single bullet theory.” More than a scientific tome, Hear No Evil is a searing indictment of the government’s handpicked experts, who failed the public trust to be fair and impartial arbiters of the evidence.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
In 1864 Alida and Calvin Clark, two abolitionist members of the Religious Society of Friends from Indiana, went on a mission trip to Helena, Arkansas. The Clarks had come to render temporary relief to displaced war orphans but instead found a lifelong calling. During their time in Arkansas, they started the school that became Southland College, which was the first institution of higher education for blacks west of the Mississippi, and they set up the first predominately black monthly meeting of the Religious Society of Friends in North America. Their progressive racial vision was continued by a succession of midwestern Quakers willing to endure the primitive conditions and social isolation of their work and to overcome the persistent challenges of economic adversity, social strife, and natural disaster. Southland’s survival through six difficult and sometimes dangerous decades reflects both the continuing missionary zeal of the Clarks and their successors as well as the dedication of the black Arkansans who sought dignity and hope at a time when these were rare commodities for African Americans in Arkansas.
The authors are: Billy Graham, Adrian Rogers, John A. Huffman, Jr., Thomas K. Tewell, James Kennedy, William Bouknight, Reverend Chuck Smith, Michael W. Foss, Robert Anthony Schuller, Robert H. Schuller, Dr. Roger Swearington. Why bad things happen to good people is a topic that has increasingly captured my attention-and for two principal reasons: First, the number of dedicated Christians and Jews to whom this question seems to remain quietly disturbing-in times of personal crisis, occasionally even evoking a desperate plea: Why, God? Second, the effect upon agnostics. This appears even more devastating and often more decisive: "If this is how Christianity or Judaism works in times of need; if this is how God operates, I'm not interested!" Such is not an uncommon agnostic's response. There are, no doubt, a number of other personal, historical, sociological, and family factors in play, which would more precisely define any given agnostic's reluctance to accept God or to join a church or synagogue. World Audience Publishers, New York www.worldaudience.org
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