Anthropology ought to have changed the world. What went wrong? Engaging Anthropology takes an unflinching look at why the discipline has not gained the popularity and respect it deserves in the twenty-first century. From identity to multicultural society, new technologies to work, globalization to marginalization, anthropology has a vital contribution to make. While showcasing the intellectual power of the discipline, Eriksen takes the anthropological community to task for its unwillingness to engage more proactively with the media in a wide range of current debates. If anthropology matters as a key tool with which to understand modern society beyond the ivory towers of academia, why are so few anthropologists willing to come forward in times of national or global crisis? Eriksen argues that anthropology needs to rediscover the art of narrative and abandon arid analysis and, more provocatively, anthropologists need to lose their fear of plunging into the vexed issues modern societies present. Engaging Anthropology makes an impassioned plea for positioning anthropology as the universal intellectual discipline. Eriksen has provided the wake-up call we were all awaiting.
However, arguing that variation is as characteristic of globalization as standardization, the book stresses the necessity for a bottom-up, comparative analysis. Distinguishing between the cultural, political, economic and ecological aspects of globalization, the book highlights the implications of globalization for people's everyday lives.
This book seeks to enhance comparative understandings of ethnicity, to refine theories of nationalism, and to contribute to ongoing debates on multiculturalism, identity politics and creolization. Mauritius, an Indian Ocean island-state with a population of about one million, provides a fascinating focus for this comprehensive study of social identity and political culture. Fifteen languages are officially spoken on the island, and four world religions are represented, as well as a high number of ethnic groups. The author argues that the social importance of ethnicity depends not only on political and economic circumstances, but also on kinship organization, and shows how ethnicity is expressed through the idioms of language and religion. However, it is also shown how ethnic identity may be superseded by other forms of belongingness and politics in the contemporary age. Nationhood, gender, class and individualism are all examined for the role they play in social organization and the formation of collective identity. Multiethnic and peaceful, the pace of social change in Mauritius has been rapid throughout the 1980s and 1990s. The ways in which Mauritians negotiate the relationship between ethnic, national and other identities in forging a surprisingly stable and democratic society, and the peculiar tensions which arise in the interface between the ethnic and the non-ethnic, ought to be familiar to anyone concerned with the future of multiethnic societies.
For the first time in human history, the vast majority of the world’s population is connected through trade, travel, production, media and politics. Ours is an era of ubiquitous mobile communication, economic outsourcing, mass migration and imported consumer goods. At the same time, people everywhere are concerned to keep their identities rooted and sense of place in the face of momentous change.This new edition of Thomas Hylland Eriksen’s concise and engaging landmark textbook outlines the main debates and controversies around globalization, and develops a unique perspective to show how globalization is an inherently double process, taking place both from above and below. Each chapter is supported by boxed case studies and bullet points summarizing the core information, suggestions for further reading, and essay and discussion questions, making this the ideal guide for both the classroom and independent study. Focusing on key concepts of globalization and drawing on international examples, this book is essential for anyone wishing to understand the fundamental processes underlying the contemporary world and the consequences these have for all of us.
The study of new media opens up some of the most fascinating issues in contemporary culture, bringing together key readings on new media, what it is, where it came from, how it affects our lives, and how it is managed. It encourages readers to pay attention to the 'new' in new media, as well as consider it as a historical phenomenon.
This open access book includes socio-anthropological and anthropo-sociological conversations between one of the world’s leading anthropologists, Thomas Hyland Eriksen, and a young scholar, using his groundbreaking "overheating" approach.This book includes socio-anthropological and anthropo-sociological conversations between one of the world’s leading anthropologists, Thomas Hyland Eriksen, and a young scholar, using his groundbreaking "overheating" approach. From the pandemic to the spread of nationalism, from the Anthropocene to the Homogenocene, the authors discuss the most urgent issues of current society: e.g., the loss of biological and cultural diversity owing to the forces of globalisation; and the emergence of new forms of diversity through globalisation and migration; the intersectional dimension of climate change; the incredible rising of anger demonstrations around the world and resentful, overheated identities often linked to right-wing nationalism; the way digital devices have changed the meaning of temporality in people's life-worlds; the regulatory and competitive pressures on universities which are a result of many factors in the intersection of globalisation, massification and marketisation; youth's weakened belief in progress connected to changes in the contemporary world, such as growing inequality, political alienation and environmental destruction; recent pathbreaking research and original theory in sociology and anthropology related to the changes in an overheated world; and what post-Coronavirus social life might become. Highly topical, engaging and written in a conversational style, this book is a must-read for social scientists and discerning lay persons who want a fresh perspective on understanding the critical issues of our time. This is an open access book.
Humans rank with the powerful forces of nature transforming Earth. Since the mid-20th century, population growth, industrialization, and globalization have had such deep and wide-ranging impacts that our planet no longer functions as it did during the previous eleven millennia. So distinctive is this collective human intervention that a new geological interval has been proposed; it is called the Anthropocene. The Anthropocene is intriguing scientifically, fascinating intellectually, and deeply disturbing politically, socially, economically, and ethically. We must learn how to co-exist sustainably with the rest of nature in what is emerging as a new planetary state. To do so, we must first understand what "Anthropocene" means in all its dimensions. This book adopts a multidisciplinary approach, starting with an exploration of the Anthropocene as a geological concept: ranging across the physical changes to the landscape, to the rapidly heating climate, to a biosphere undergoing transformation. And what of the "anthropos" in the Anthropocene? While geoscience does not normally address political and ethical issues of justice and equity, or economics and culture, Anthropocene studies in the humanities and social sciences investigate the complexities of the human activity driving global change. Here the book looks at human history, both in the deep past and more recently, the politics and economics of growth spurring the Anthropocene, and potential ways of mitigating its cruel effects. Our fragile, still beautiful, planet is finite. The new realities of the Anthropocene will need our best efforts, across disciplinary divides, at effective hope and action.
In this evocative memoir, traversing more than three decades, the author recounts a life moulded through his experiences as a refugee, and then cab driver, and finally, the domain of academia as a professor in Norway. Much ink has been spilled, and careers - both academic and political - piggybacked, on writing about refugees, non-western minorities, integration, and the purported threat they face to western culture. Seldom are refugees given a voice to articulate their own perspectives. This memoir is the voice of the subaltern inspired by the postcolonial genre of the empire writing back. Personal reflections are intertwined with critical analysis in offering a distinctive outlook on the challenges and successes confronting people of colour. On a deeper level, the memoir is crafted as a "no holds barred" navigational tool for minoritized youth caught in the crossfire of political and social skullduggery. "A Somali-Norwegian Saga: My Journey from Refugee to Cab Driver to Professor", weaves sociological theories into the narrative and serves as a call to broaden and accommodate new and emerging hybrid identities in what has been called the "browning" of the western demographic, openly addresses the conflicts posed by certain minority cultural practices misaligned with universal democratic ideals, and ultimately suggests that success is within reach despite the enormous hurdles. It is a tribute to the fortitude and resilience of countless, nameless refugees who took on the challenges of being outsiders and enriched the diverse fabric of Norwegian society.
This book seeks to enhance comparative understandings of ethnicity, to refine theories of nationalism, and to contribute to ongoing debates on multiculturalism, identity politics and creolization. Mauritius, an Indian Ocean island-state with a population of about one million, provides a fascinating focus for this comprehensive study of social identity and political culture. Fifteen languages are officially spoken on the island, and four world religions are represented, as well as a high number of ethnic groups. The author argues that the social importance of ethnicity depends not only on political and economic circumstances, but also on kinship organization, and shows how ethnicity is expressed through the idioms of language and religion. However, it is also shown how ethnic identity may be superseded by other forms of belongingness and politics in the contemporary age. Nationhood, gender, class and individualism are all examined for the role they play in social organization and the formation of collective identity. Multiethnic and peaceful, the pace of social change in Mauritius has been rapid throughout the 1980s and 1990s. The ways in which Mauritians negotiate the relationship between ethnic, national and other identities in forging a surprisingly stable and democratic society, and the peculiar tensions which arise in the interface between the ethnic and the non-ethnic, ought to be familiar to anyone concerned with the future of multiethnic societies.
Our Lady of the Exile is a study of Cuban-American popular Catholicism, focusing on the shrine of Our Lady Charity in Miami. Drawing on a wide range of sources and using both historical and ethnographic methods, the book examines the religious life of the Cuban exiles who visit the shrine. Those pilgrims are diverse, and so are the motives that bring them. At the same time, author Thomas A. Tweed argues, Cuban devotees of the national patroness share a great deal. Most come to pray for their homeland and to recreate bonds with other Cubans, on the island and in the diaspora. The shrine is a place where they come to make sense of themselves as an exiled people. The religious symbols there link the past and present and bridge the homeland and the new land. Through rituals and artifacts at the shrine, Tweed suggests, the Cuban diaspora "imaginatively constructs its collective identity and transports itself to the Cuba of memory and desire." While the book focuses on Cuban exiles in Miami, it moves beyond case study as it explores larger issues concerning religion, identity, and place. How do migrants relate to heir homeland? How do they understand themselves after they have been displaced? What role does religion play among these diasporic groups? Building on this study of one exiled group, Tweed proposes a theory of diasporic religion that promises to illuminate the experiences of other groups that have been displaced from their native land. As the first book-length analysis of Cuban-American Catholicism, Tweed's book will be an invaluable resource to scholars and students of not only Religious Studies, American Studies, and Ethnic Studies, but also those who study cultural anthropology, human geography, and Latin American history.
Digital media–GIFs, films, TED Talks, tweets, and more–have become integral to daily life and, unsurprisingly, to Indigenous people’s strategies for addressing the historical and ongoing effects of colonization. In Sámi Media and Indigenous Agency in the Arctic North, Thomas DuBois and Coppélie Cocq examine how Sámi people of Norway, Finland, and Sweden use media to advance a social, cultural, and political agenda anchored in notions of cultural continuity and self-determination. Beginning in the 1970s, Sámi have used Sámi-language media—including commercially produced musical recordings, feature and documentary films, books of literature and poetry, and magazines—to communicate a sense of identity both within the Sámi community and within broader Nordic and international arenas. In more contemporary contexts—from YouTube music videos that combine rock and joik (a traditional Sámi musical genre) to Twitter hashtags that publicize protests against mining projects in Sámi lands—Sámi activists, artists, and cultural workers have used the media to undo layers of ignorance surrounding Sámi livelihoods and rights to self-determination. Downloadable songs, music festivals, films, videos, social media posts, images, and tweets are just some of the diverse media through which Sámi activists transform how Nordic majority populations view and understand Sámi minority communities and, more globally, how modern states regard and treat Indigenous populations.
Arequipa, Peru’s second largest city, has the most intense regional culture in the central Andes. Arequipeños fiercely conceive of themselves as exceptional and distinctive, yet also broadly representative of the nation’s overall hybrid nature—a blending of coast (modern, “white”) and sierra (traditional, “indigenous”). The Independent Republic of Arequipa investigates why and how this regional identity developed in a boom of cultural production after the War of the Pacific (1879–1884) through the mid-twentieth century. Drawing on decades of ethnographic fieldwork, Thomas F. Love offers the first anthropological history of southwestern Peru’s distinctive regional culture. He examines both its pre-Hispanic and colonial altiplano foundations (anchored in continuing pilgrimage to key Marian shrines) and the nature of its mid-nineteenth century “revolutionary” identity in cross-class resistance to Lima’s autocratic control of nation-building in the post-Independence state. Love then examines Arequipa’s early twentieth-century “mestizo” identity (an early and unusual case of “browning” of regional identity) in the context of raging debates about the “national question” and the “Indian problem,” as well as the post-WWII development of extravagant displays of distinctive bull-on-bull fighting that now constitute the very performance of regional identity. Love’s research reveals that Arequipa’s “traditional” local culture, symbolically marked by populist, secular, and rural elements, was in fact a project of urban-based, largely middle-class cultural entrepreneurs, invented to counter continuing Limeño autocratic power, marked by nostalgia, and anxious about the inclusion of the nation’s indigenous majority as full modern citizens.
Suspect Families is the first book to investigate the social, political, and ethical implications of parental testing for family reunification in immigration cases. Drawing on policy documents, legal frameworks, case study material and interviews with representatives of governmental and non-governmental organisation and immigration authorities, immigration lawyers, geneticists and applicants for family reunification, the book analyses the different political regimes and social arrangements in which DNA analysis is adopted for decision-making on family reunification in three distinct European countries: Austria, Finland and Germany. Interdisciplinary in scope, the book reconstructs the processes, institutional logic and the political and administrative practices of DNA testing from a comparative perspective, combining theoretical conceptualisation with detailed empirical work to explore the central societal, political and ethical issues raised by the use of DNA profiling in the context of immigration policy. A ground-breaking study of the role played by new technologies in migration decisions, Suspect Families will appeal to scholars of sociology, political science, science and technology studies and surveillance studies.
This book argues that multiculturalism remains a relevant and vital framework through which to understand and construct inclusive forms of citizenship. Responding to contemporary ethnic and religious diversity in European states and the position of religious minorities, debates in multiculturalism have revitalized discussion of the public role of religion, yet multiculturalism has been increasingly challenged in both political as well as academic circles. With a focus on Britain and through a study of the narratives of British converts to Islam, this book engages in debates centered around multiculturalism, particularly on the issues of identity, recognition, and difference. Yet, it also identifies and interrogates multiculturalism’s shortcomings in relation to specifically religious identities and belonging. In a unique and innovative analysis, this book combines a discussion of multiculturalism in Britain with insights from political theology. It juxtaposes multiculturalism’s concepts of ethno-religious identity and recognition with the notions of religiosity and hospitality to offer a new perspective on religious identity and the implications of this for thinking with and about multiculturalism and multicultural social and political relations.
Few activities bring together physicality, emotions, politics, money, and morality as dramatically as sport. In Brazil's stadiums or parks in China, on Cuba's baseball diamonds or rugby fields in Fiji, human beings test their physical limits, invest emotional energy, bet money, perform witchcraft, and ingest substances, making sport a microcosm of what life is about. The Anthropology of Sport explores not only what anthropological thinking tells us about sports, but also what sports tell us about the ways in which the sporting body is shaped by and shapes the social, cultural, political, and historical contexts in which we live. Core themes discussed in this book include the body, modernity, nationalism, the state, citizenship, transnationalism, globalization, and gender and sexuality"--Provided by publisher.
This book uses a study of Syria under the French mandate to show what historical developments led people to start describing themselves and others as 'minorities'.
Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion. At this historical moment, when movement across boundaries is of critical importance for all areas of human life—from media and entertainment to economy and politics—Thomas Tweed offers a powerful vision of religion in motion, dynamic, alive with crossings and flows. A deeply researched, broadly gauged, and vividly written study of religion such as few American scholars have ever attempted, Crossing and Dwelling depicts religion in place and in movement, dwelling and crossing. Tweed considers how religion situates devotees in time and space, positioning them in the body, the home, the homeland, and the cosmos. He explores how the religious employ tropes, artifacts, rituals, and institutions to mark boundaries and to prescribe and proscribe different kinds of movements across those boundaries; and how religions enable and constrain terrestrial, corporeal, and cosmic crossings. Drawing on insights from the natural and social sciences, Tweed's work is grounded in the gritty particulars of distinctive religious practices, even as it moves toward ideas about cross-cultural patterns. At a time when scholars in many fields shy away from generalizations, this book offers a responsible way to think broadly about religion, a topic that is crucial for understanding the contemporary world. Lucid in explanations, engaging in presentation, rich in examples, Crossing and Dwelling has profound implications for the study and teaching of religion in our day.
Anthropology ought to have changed the world. What went wrong? Engaging Anthropology takes an unflinching look at why the discipline has not gained the popularity and respect it deserves in the twenty-first century. From identity to multicultural society, new technologies to work, globalization to marginalization, anthropology has a vital contribution to make. While showcasing the intellectual power of the discipline, Eriksen takes the anthropological community to task for its unwillingness to engage more proactively with the media in a wide range of current debates. If anthropology matters as a key tool with which to understand modern society beyond the ivory towers of academia, why are so few anthropologists willing to come forward in times of national or global crisis? Eriksen argues that anthropology needs to rediscover the art of narrative and abandon arid analysis and, more provocatively, anthropologists need to lose their fear of plunging into the vexed issues modern societies present. Engaging Anthropology makes an impassioned plea for positioning anthropology as the universal intellectual discipline. Eriksen has provided the wake-up call we were all awaiting.
Since the Anglo-Norman period itself, the relations beween the English and the Normans have formed a subject of lively debate. For most of that time, however, complacency about the inevitability of assimilation and of the Anglicization of Normans after 1066 has ruled. This book first challenges that complacency, then goes on to provide the fullest explanation yet for why the two peoples merged and the Normans became English. Drawing on anthropological theory, the latest scholarship on Anglo-Norman England, and sources ranging from charters and legal documents to saints' lives and romances, it provides a complex exploration of ethnic relations on the levels of personal interaction, cultural assimilation, and the construction of identity. As a result, the work provides an important case study in pre-modern ethnic relations that combines both old and new approaches, and sheds new light on some of the most important developments in English history.
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