Teaching on the sanctification of Christians using the difficult word perfection has been part of Christian spirituality through the centuries. The Fathers spoke of it and Augustine particularly contributed his penetrating analysis of human motivation in terms of love. Medieval theologians such as Bernard and Thomas Aquinas developed the tradition and wrote of levels or "degrees" of "perfection" in love. However, the doctrine has not fared so well among Protestants. John Wesley was the one major Protestant leader who tried to blend this ancient tradition of Christian "perfection" with the Reformation proclamation of justification by grace through faith. This book seeks to develop Wesley's synthesis of patristic and Reformation theology in order to consider how Christian "perfection" can be expressed in a more nuanced way in today's culture. Noble examines what basis may be found for Wesley's understanding of sanctification in the central doctrines of the church, particularly the atonement, the doctrine of Christ, and the most comprehensive of all Christian doctrines, the doctrine of the Holy Trinity. What he sets out is a fully trinitarian theology of holiness.
In this volume, The Unity of Faith, Thomas G. Weinandy, OFM, Cap., has compiled a theologically significant medley of essays. The first section deals with the Trinity, ranging from the question of the filioque to the trinitarian thought of Johnathan Edwards. The second section addresses a topic for which Weinandy has become notable - the impassability of God and human suffering. The third takes of the topic of Christology, particularly from within the contemporary theological milieu. For example, what is the relationship between the Incarnation and Soteriology? What is the nature of Christ's human consciousness and knowledge? How does Paul perceive the primacy of Christ within his Christological hymns? The next collection of essays focuses on the relationship between faith and reason. In doing Catholic theology, how do theologians apply reason when contemplating the mysteries of faith? What is the philosophical and theological significance of Pope John Paul II's encyclical, Fides et Ratio? Ecclesiology is the final topic addressed. Weinandy examines the contributions that Henri de Lubac has contributed to our understanding of the Church. He also takes up the very delicate issue of the Jews in relationship to the Church. How important is it that Jews become Christians? The nature of the sacramentality of the Catholic priesthood is investigated. What does it mean that the priest acts in persona Christi? Lastly, Weinandy broaches a topic that has received very little theological attention - the Christian family as a Domestic Church. In what manner are spouses and parents, in imitation of Christ, priests, prophets and kings? Weinandy invariably writes in a clear and engaging manner, so much so that these essays would benefit not only academics, and students of theology, but also the educated laity.
Jesus Becoming Jesus, Volume 3 follows upon the previous two volumes of this series entitled Jesus Becoming Jesus. Volume 1 was a theological interpretation of the Gospels of Matthew, Mark and Luke, and volume 2 was a theological interpretation of the Prologue and Book of Signs of John's Gospel (chapters 1-12). Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John's Gospel. This is accomplished through a close reading of John's Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John's Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. In this present volume, Weinandy's original theological interpretation focuses first on the Evangelist's narrative of the Last Supper, which includes Jesus' washing of his disciples' feet, followed upon his lengthy farewell address and his ensuing High Priestly Prayer (chapter 13-17). Although Jesus speaks of his leaving his disciples, yet their hearts should not be troubled, for he is going to prepare a place for them in his Father's house, and he will also send them another Counselor, the Holy Spirit. The Holy Spirit will not only convict the world sin, but he will also empower the disciples to profess their faith in Jesus as the Father's Son, even in the midst of persecution. All that Jesus tells his disciple in his final discourse, he then prays that his Father will accomplish through his forthcoming death and resurrection ? above all that his disciples will share in the same oneness of love that he and his Father possess. Weinandy masterfully treats John's Passion and Resurrection Narratives. He not only theologically interprets the uniqueness of the Evangelist's narratives, but also how his narratives insect with the Synoptic accounts. Moreover, Weinandy's theological reading of Jesus' crucifixion and resurrection weaves together John's soteriology, ecclesiology, and sacramentality ? all of which are founded upon the Incarnation, that Jesus is the Father's Spirit-filled incarnate Son. As the title suggests, Jesus, being named Jesus, in his death and resurrection, definitively enacts his name and so becoming who he is ? YHWH-Saves.
In Supralapsarian Christology and the Progressive Work of Christ: Christus Dominus, Thomas G. Doughty Jr. produces a fresh theological narrative presenting the work of Christ progressively. Through both biblical and systematic theological lenses, Christus Dominus explains how the incarnate Son of God accomplishes multiple benefits for humanity and the cosmos. This model articulates a supralapsarian motivation for the incarnation of divine-human co-dominion but also accounts for the infralapsarian motivation of atonement for human sin. In doing so, Christus Dominus demonstrates that supralapsarian Christology is compatible with objective approaches to atonement, showing also how penal substitutionary atonement fits within the more holistic motif of Christus Victor. This book addresses weaknesses in infralapsarian Christologies which deem the incarnation primarily contingent on the human fall into sin. By exploring God’s creation intentions and his faithfulness to realize those intentions in the incarnate Christ through eschatological promises, Christus Dominus encapsulates the biblical revelation relating the work of Christ to humanity’s progressive vocation. Then, by drawing on the strengths of recent work of Christ frameworks, the author systematically arranges an objective atonement model within that progressive work of Christ. Christus Dominus thus upholds the unique necessity of the crucifixion within a supralapsarian Christology as the incarnate Christ’s work progressively unfolds.
Thomas G. Weinandy, OFM, Cap., and Daniel A. Keating introduce readers to one the key thinkers of the fourth century and the chief architect of Christian doctrine: Athanasius. The authors carefully illuminate Athanasius‘s crucial text Against the Arians, unfolding the Trinitarian and incarnation framework of Athanasius‘s paramount concern (soteriology), and providing, in the second part, a robust map of the reception and influence of Athanasius‘s thought-from its immediate impact on the late fourth and fifth centuries (in the Cappadocians and Cyril) to its significance in the Eastern and Western traditions and its reception in contemporary thought.
Jesus Becoming Jesus, Volume 2: A Theological Interpretation of the Gospel of John: Prologue and the Book of Signs follows upon the first volume of this series entitled Jesus Becoming Jesus. The first volume was a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John’s Gospel. He does this in the light of the Church’s doctrinal and theological tradition, particularly in keeping with the Second Vatican Council’s Dogmatic Constitution, Dei Verbum. This is accomplished through a close reading of John’s Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John’s Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. This original theological interpretation focuses primarily on the intertwining theological themes contained within John’s Gospel, specifically within the Prologue and the Book of Signs – light and darkness, the seven miracle-signs, the sacraments of baptism and the Eucharist, the seven “I Am” sayings, the contentious dialogues with the Jews, Jesus’ relationship to his Father as the Father’s incarnate Word and Son, etc. Within all of these interlocking themes one finds the importance of Jesus’ saving actions – the salvific works of his Father. The overarching theme of this book, as the title suggests, is that Jesus, being named Jesus, throughout his public ministry is enacting his name and so becoming who he is – YHWH-Saves. Weinandy offers a singular, vibrant, and luminous reading of John’s Gospel; one that reveals the Evangelist’s theological depth and doctrinal sophistication. In so doing, Weinandy makes manifest the particular beauty of the Gospel According to John.
Thomas Weinandy has done an excellent job in this book in introducing Athanasius' theology. A well-known Catholic scholar in historical theology, Weinandy has provided students of theology with a profound historiography of Athanasius' major theological writing. - Calvin Theological Journal "A reliable, concise introduction to the theology of Athanasius." - International Journal of Systematic Theology "A sustained and intelligent introduction to Athanasius and his literature, and will rightly appear on all undergraduate patristic bibliographies." - The Journal of Theological Studies "A very fine theological (as its subtitle emphasizes) introduction to the Alexandrian bishop...[an] accessible, intelligent, and worthy volume, which offers the reader an overview of Athanasius's thought within the context of his full, if at times harried, ecclesiastical life." - Nova et Vetera "Weinandy offers a summary of Athanasius' central works and a balanced assessment of his theology's merits and contemporary significance...No student of Athanasius should overlook this reliable guidebook to the little Alexandrian's great life and works." - Religious Studies Review "Weinandy's introduction to Athanasius is an important work, familiarizing the reader with Athanasius' life, writings, and fundamental concerns. Throughout, the centrality of soteriology clearly emerges, whether the topic is the doctrine of the Trinity or the life of Antony. Hopefully this book will serve to bring Athanasius' soteriology more prominently into contemporary discussions alongside the other great masterpieces on this doctrine." - Themelios
Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does thi
An exploration of process theology, centering on the major paradox challenging theologians: how to reconcile a timeless, changeless God with the Incarnation of the Second Person of the Trinity.
The Catholic University of America Press is proud to present the third volume in its Sayings of the Fathers of the Church series. Featuring esteemed scholars and writers compiling material from our acclaimed Fathers of the Church volumes, each title is devoted to select areas of theology. The inaugural volumes covered the Seven Deadly Sins and the Four Last Things, and now we turn to The Holy Mass. The documents of early Christianity are rich in mentions of the Mass and its component parts. Sometimes they’re detailed descriptions, sometimes quick allusions. In this volume Mike Aquilina, a popular author on early Christianity, takes readers step by step through the Mass, from the Sign of the Cross through the Dismissal, illuminating the way with the words of the Fathers. Along the way readers encounter familiar rites, words, and gestures, but also familiar complaints — about long homilies, bad singing, liturgical abuses, and distracted congregations. The Holy Mass is divided into chapters based on the parts of the Mass known to modern Catholics of the Roman Rite. The Mass did not follow this sequence through the entirety of the era of the Fathers. Gregory the Great moved the position of the Lord’s Prayer. There were geographic variants for the placement of the Sign of Peace. Some ancient liturgies lacked a specific penitential rite — though all the liturgies had a penitential dimension to their prayers. Mike Aquilina’s introduction provides historical context and describes the rich development of the liturgy through the Church’s first few centuries. A foreword by Thomas Weinandy, a member of the Vatican’s International Theological Commission, speaks of the relevance of this material for worshipers today.
Proposes to show that a truly human Christ is not to be found by rejecting the dogmatic tradition, but by faithful exegesis of the biblical texts as they stand. In studying the humanity of Jesus, this book argues that in the Incarnation, Jesus assumed not some ideal humanity but humanity with all its sinfulness.
The immense suffering caused by sin and evil within the modern world, especially in the light of the Holocaust, has had a profound impact on the contemporary understanding of God and his relationship to human suffering. Since the early part of this century there has been a growing consensus among theologians that God himself, within his divine nature, suffers in solidarity and love with those who suffer. This present theological position contradicts the traditional Christian understanding of almost two thousand years that God is impassible and so does not experience negative emotional states, such as suffering. Thomas Weinandy, O.F.M., resolutely challenges this contemporary view of God and suffering. Calling upon scripture, and the philosophical and theological tradition of the Fathers and Aquinas, Weinandy creatively and systematically addresses all of the contemporary concerns. He strongly advocates the incarnational truth that the Son of God actually does experience, as man, all that pertains to living an authentic human life, and so does indeed suffer. This book is both a challenge to much received contemporary philosophical and theological wisdom, and a scholarly, original, and refreshing account of the Christian Gospel. It is one of the most comprehensive Christian presentations of God and human suffering available today.
Proposes to show that a truly human Christ is not to be found by rejecting the dogmatic tradition, but by faithful exegesis of the biblical texts as they stand. In studying the humanity of Jesus, this book argues that in the Incarnation, Jesus assumed not some ideal humanity but humanity with all its sinfulness.
The immense suffering caused by sin and evil within the modern world, especially in the light of the Holocaust, has had a profound impact on the contemporary understanding of God and his relationship to human suffering. Since the early part of this century there has been a growing consensus among theologians that God himself, within his divine nature, suffers in solidarity and love with those who suffer. This present theological position contradicts the traditional Christian understanding of almost two thousand years that God is impassible and so does not experience negative emotional states, such as suffering. Thomas Weinandy, O.F.M., resolutely challenges this contemporary view of God and suffering. Calling upon scripture, and the philosophical and theological tradition of the Fathers and Aquinas, Weinandy creatively and systematically addresses all of the contemporary concerns. He strongly advocates the incarnational truth that the Son of God actually does experience, as man, all that pertains to living an authentic human life, and so does indeed suffer. This book is both a challenge to much received contemporary philosophical and theological wisdom, and a scholarly, original, and refreshing account of the Christian Gospel. It is one of the most comprehensive Christian presentations of God and human suffering available today.
In this volume, The Unity of Faith, Thomas G. Weinandy, OFM, Cap., has compiled a theologically significant medley of essays. The first section deals with the Trinity, ranging from the question of the filioque to the trinitarian thought of Johnathan Edwards. The second section addresses a topic for which Weinandy has become notable - the impassability of God and human suffering. The third takes of the topic of Christology, particularly from within the contemporary theological milieu. For example, what is the relationship between the Incarnation and Soteriology? What is the nature of Christ's human consciousness and knowledge? How does Paul perceive the primacy of Christ within his Christological hymns? The next collection of essays focuses on the relationship between faith and reason. In doing Catholic theology, how do theologians apply reason when contemplating the mysteries of faith? What is the philosophical and theological significance of Pope John Paul II's encyclical, Fides et Ratio? Ecclesiology is the final topic addressed. Weinandy examines the contributions that Henri de Lubac has contributed to our understanding of the Church. He also takes up the very delicate issue of the Jews in relationship to the Church. How important is it that Jews become Christians? The nature of the sacramentality of the Catholic priesthood is investigated. What does it mean that the priest acts in persona Christi? Lastly, Weinandy broaches a topic that has received very little theological attention - the Christian family as a Domestic Church. In what manner are spouses and parents, in imitation of Christ, priests, prophets and kings? Weinandy invariably writes in a clear and engaging manner, so much so that these essays would benefit not only academics, and students of theology, but also the educated laity.
Thomas G. Weinandy, OFM, Cap., and Daniel A. Keating introduce readers to one the key thinkers of the fourth century and the chief architect of Christian doctrine: Athanasius. The authors carefully illuminate Athanasius‘s crucial text Against the Arians, unfolding the Trinitarian and incarnation framework of Athanasius‘s paramount concern (soteriology), and providing, in the second part, a robust map of the reception and influence of Athanasius‘s thought-from its immediate impact on the late fourth and fifth centuries (in the Cappadocians and Cyril) to its significance in the Eastern and Western traditions and its reception in contemporary thought.
Thomas Weinandy has done an excellent job in this book in introducing Athanasius' theology. A well-known Catholic scholar in historical theology, Weinandy has provided students of theology with a profound historiography of Athanasius' major theological writing. - Calvin Theological Journal "A reliable, concise introduction to the theology of Athanasius." - International Journal of Systematic Theology "A sustained and intelligent introduction to Athanasius and his literature, and will rightly appear on all undergraduate patristic bibliographies." - The Journal of Theological Studies "A very fine theological (as its subtitle emphasizes) introduction to the Alexandrian bishop...[an] accessible, intelligent, and worthy volume, which offers the reader an overview of Athanasius's thought within the context of his full, if at times harried, ecclesiastical life." - Nova et Vetera "Weinandy offers a summary of Athanasius' central works and a balanced assessment of his theology's merits and contemporary significance...No student of Athanasius should overlook this reliable guidebook to the little Alexandrian's great life and works." - Religious Studies Review "Weinandy's introduction to Athanasius is an important work, familiarizing the reader with Athanasius' life, writings, and fundamental concerns. Throughout, the centrality of soteriology clearly emerges, whether the topic is the doctrine of the Trinity or the life of Antony. Hopefully this book will serve to bring Athanasius' soteriology more prominently into contemporary discussions alongside the other great masterpieces on this doctrine." - Themelios
Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does thi
Jesus Becoming Jesus, Volume 2: A Theological Interpretation of the Gospel of John: Prologue and the Book of Signs follows upon the first volume of this series entitled Jesus Becoming Jesus. The first volume was a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John’s Gospel. He does this in the light of the Church’s doctrinal and theological tradition, particularly in keeping with the Second Vatican Council’s Dogmatic Constitution, Dei Verbum. This is accomplished through a close reading of John’s Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John’s Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. This original theological interpretation focuses primarily on the intertwining theological themes contained within John’s Gospel, specifically within the Prologue and the Book of Signs – light and darkness, the seven miracle-signs, the sacraments of baptism and the Eucharist, the seven “I Am” sayings, the contentious dialogues with the Jews, Jesus’ relationship to his Father as the Father’s incarnate Word and Son, etc. Within all of these interlocking themes one finds the importance of Jesus’ saving actions – the salvific works of his Father. The overarching theme of this book, as the title suggests, is that Jesus, being named Jesus, throughout his public ministry is enacting his name and so becoming who he is – YHWH-Saves. Weinandy offers a singular, vibrant, and luminous reading of John’s Gospel; one that reveals the Evangelist’s theological depth and doctrinal sophistication. In so doing, Weinandy makes manifest the particular beauty of the Gospel According to John.
Jesus Becoming Jesus, Volume 3 follows upon the previous two volumes of this series entitled Jesus Becoming Jesus. Volume 1 was a theological interpretation of the Gospels of Matthew, Mark and Luke, and volume 2 was a theological interpretation of the Prologue and Book of Signs of John's Gospel (chapters 1-12). Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John's Gospel. This is accomplished through a close reading of John's Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John's Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. In this present volume, Weinandy's original theological interpretation focuses first on the Evangelist's narrative of the Last Supper, which includes Jesus' washing of his disciples' feet, followed upon his lengthy farewell address and his ensuing High Priestly Prayer (chapter 13-17). Although Jesus speaks of his leaving his disciples, yet their hearts should not be troubled, for he is going to prepare a place for them in his Father's house, and he will also send them another Counselor, the Holy Spirit. The Holy Spirit will not only convict the world sin, but he will also empower the disciples to profess their faith in Jesus as the Father's Son, even in the midst of persecution. All that Jesus tells his disciple in his final discourse, he then prays that his Father will accomplish through his forthcoming death and resurrection ? above all that his disciples will share in the same oneness of love that he and his Father possess. Weinandy masterfully treats John's Passion and Resurrection Narratives. He not only theologically interprets the uniqueness of the Evangelist's narratives, but also how his narratives insect with the Synoptic accounts. Moreover, Weinandy's theological reading of Jesus' crucifixion and resurrection weaves together John's soteriology, ecclesiology, and sacramentality ? all of which are founded upon the Incarnation, that Jesus is the Father's Spirit-filled incarnate Son. As the title suggests, Jesus, being named Jesus, in his death and resurrection, definitively enacts his name and so becoming who he is ? YHWH-Saves.
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