This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This volume brings together two important contemporary accounts of the life of Martin Luther in a confrontation that had been postponed for more than four hundred and fifty years. The first of these is written after Luther’s death, when it was rumoured that demons had seized the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Philip Melanchthon wrote and published a brief encomium of the Reformer in 1548. A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in 1549, which is translated and made available in English for the first time in this volume. Such is the detail and importance of Cochlaeus’s life of Luther that for an eyewitness account of the Reformation – and the beginnings of the Catholic Counter-Reformation – there is simply no other historical document to compare.
Standard accounts of the history of interpretation of Paul’s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition. Scheck begins by exploring Origen’s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen’s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen’s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen’s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement. An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen’s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This volume brings together two important contemporary accounts of the life of Martin Luther in a confrontation that had been postponed for more than four hundred and fifty years. The first of these is written after Luther’s death, when it was rumoured that demons had seized the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Philip Melanchthon wrote and published a brief encomium of the Reformer in 1548. A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in 1549, which is translated and made available in English for the first time in this volume. Such is the detail and importance of Cochlaeus’s life of Luther that for an eyewitness account of the Reformation – and the beginnings of the Catholic Counter-Reformation – there is simply no other historical document to compare.
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