This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
For centuries the spear that pierced the side of Christ as he died upon the cross has been the center of mystery and intrigue. During World War II Adolf Hitler owned the spear. The line that separates fiction from fact, legend from history is sometimes a very thin line.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In Contested Treasure, Thomas Barton examines how the Jews in the Crown of Aragon in the twelfth through fourteenth centuries negotiated the overlapping jurisdictions and power relations of local lords and the crown. The thirteenth century was a formative period for the growth of royal bureaucracy and the development of the crown’s legal claims regarding the Jews. While many Jews were under direct royal authority, significant numbers of Jews also lived under nonroyal and seigniorial jurisdiction. Barton argues that royal authority over the Jews (as well as Muslims) was far more modest and contingent on local factors than is usually recognized. Diverse case studies reveal that the monarchy’s Jewish policy emerged slowly, faced considerable resistance, and witnessed limited application within numerous localities under nonroyal control, thus allowing for more highly differentiated local modes of Jewish administration and coexistence. Contested Treasure refines and complicates our portrait of interfaith relations and the limits of royal authority in medieval Spain, and it presents a new approach to the study of ethnoreligious relations and administrative history in medieval European society.
Crowned With Glory is an insightful look at the history of the Traditional Text and its impact on the crown jewel of English translations, the Authorized Version. Approaching the issue from a scriptural and scholarly perspective, Dr. Holland explores the science of textual criticism in light of biblical preservation. From the rich history of the early English versions to the modern discovery of the Dead Sea Scrolls, this book takes the reader on a captivating journey through the translation and transmission of Scripture. Differences between the Traditional and Critical Texts are examined, mistranslations and debated passages are explained, corrupting forces in the transmission of Scripture are exposed, and the testimonies and sacrifices that paved the way for the Authorized Version are exalted. Regardless of one's view on this controversial issue, Crowned With Glory is a must-read for the scholar, pastor, or layperson who seeks a greater understanding of the translational debate.
Instead of the seven words that Jesus spoke from the cross, Tom Wright invites you to consider seven words that people spoke to the cross - people like Mary and the Roman centurion who witnessed the crucifixion, and Pontius Pilate, who helped to instigate it. The result is a powerful sequence of meditations that will move you to reassess your own response to Jesus death, his resurrection, and the continuing influence of his Spirit on those who follow him today.
All men in the general, desire to be happy-but all men do not desire in this or that particular, or in this or that way-to be happy. Here there is an infinite difference-so many men-so many minds and opinions. A desire for happiness is planted in all men by the constitution of nature. This is so intrinsic and so innate in nature, that it is so engraved in it, that even the fall of Adam, as great as it was, has not blotted it out. This desire for happiness is left in man for a stock to graft holiness on. God grafts the plant of grace upon the stock of nature. Indeed happiness, like Rachel, Gen. 29:17, is so fair and so beautiful a thing, that everyone is apt to fall in love with it, and earnestly to desire it, yes, many there are, who would serve twice seven years to enjoy it. But by the standing law of that heavenly country above, the younger sister must never be bestowed before the elder; you can never enjoy fair Rachel-heaven and happiness-except you are first married to tender-eyed Leah-real holiness, Gen. 29:17-28. He who will have heaven, must have union and communion with Christ; and he who will have union and communion with Christ must be holy.
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