Apart from his fame as a great philosopher, Arthur Schopenhauer ranks among Germany's best writers. Profound and witty, these essays reflect the power of his sparkling prose as he analyzes elements of literature and the literary scene. Schopenhauer's observations on style, criticism, reputation, and genius constitute a handbook on writing that has enduring value.
Thomas Olgetree's Christian Faith and History offers a critical analysis of the views of Ernst Troeltsch and Karl Barth regarding Christian faith and history. Troeltsch and Barth appraoched theology from seemingly antithetical vantage points, but Ogletree seeks to identify overlapping interests in the writing of these two authors, and to suggest a broader framework for understanding that constructively combines the insights of both.
In Hunting Nature, Thomas P. Hodge explores Ivan Turgenev's relationship to nature through his conception, description, and practice of hunting—the most unquenchable passion of his life. Informed by an ecocritical perspective, Hodge takes an approach that is equal parts interpretive and documentarian, grounding his observations thoroughly in Russian cultural and linguistic context and a wide range of Turgenev's fiction, poetry, correspondence, and other writings. Included within the book are some of Turgenev's important writings on nature—never previously translated into English. Turgenev, who is traditionally identified as a chronicler of Russia's ideological struggles, is presented in Hunting Nature as an expert naturalist whose intimate knowledge of flora and fauna deeply informed his view of philosophy, politics, and the role of literature in society. Ultimately, Hodge argues that we stand to learn a great deal about Turgenev's thought and complex literary technique when we read him in both cultural and environmental contexts. Hodge details how Turgenev remains mindful of the way textual detail is wedded to the organic world—the priroda that he observed, and ached for, more keenly than perhaps any other Russian writer.
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little more than a pernicious intruder corrupting Christian faith, life and thought. The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. How is theology always a “Jewgreek” enterprise—to borrow a term from Jacques Derrida—always a combination of the biblical (Hebraic) and philosophical (Hellenic) traditions? Why is one particular element of philosophy, metaphysics, essential for the intelligibility and clarity of Catholic theology? Why is this so much the case that John Paul II could state emphatically: “a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation”? But theology cannot simply be about dialogue with philosophers of yesteryear. Theology must constantly incorporate fresh thinking and remain in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology’s past and must represent its future as well.
Sartor Resartus is Thomas Carlyle's most enduring and influential work. First published in serial form in Fraser's Magazine in 1833-1834, it was discovered by the American Transcendentalists. Sponsored by Ralph Waldo Emerson, it was first printed as a book in Boston in 1836 and immediately became the inspiration for the Transcendental movement. The first London trade edition was published in 1838. By the 1840s, largely on the strength of Sartor Resartus, Carlyle became one of the leading literary figures in Britain. Sartor Resartus became one of the important texts of nineteenth-century English literature, central to the Romantic movement and Victorian culture. At the time of Carlyle's death in 1881, more than 69,000 copies had been sold. The post-Victorian influence continued and extends to writers as diverse as Virginia Woolf and James Joyce, Willa Cather and Ernest Hemingway. This edition of Sartor Resartus is the first publication of the work that uses all extant versions to create an accurate authorial text. This volume, the second in an eight-volume series, includes a complete textual apparatus as well as a historical introduction and full critical and explanatory annotation.
This book explores the nature of political correctness as but one of the faces of today’s widespread sociocultural hypocrisy; it is a critique of a phenomenon that constitutes a threat to the Enlightenment hope that humanity might one day achieve maturity. The author identifies political correctness as a drive towards shallowness, anti-intellectualism and self-flagellation – and a culture in which perception is everything. With attention to the emergence and growth of political correctness in a country, Greece, where it can be observed from a bottom-up perspective, this volume demonstrates that although at first glance it appears as a well-intentioned social movement informed by values with which no moral and judicious person could disagree, political correctness actually represents, at best, a distraction from graver concerns; at worst, a manifestation of human foolishness and malevolence. A study of the destruction of honest and rational debate, characterized by trials of intention, often by social media, Political Correctness: A Sociocultural Black Hole will appeal to scholars of sociology and media studies with interests in contemporary political culture.
James Macpherson's famous hoax, publishing his own poems as the writings of the ancient Scots bard Ossian in the 1760s, remains fascinating to scholars as the most successful literary fraud in history. This study presents the fullest investigation of his deception to date, by looking at the controversy from the point of view of Samuel Johnson. Johnson's dispute with Macpherson was an argument with wide implications not only for literature, but for the emerging national identities of the British nations during the Celtic revival. Thomas M. Curley offers a wealth of genuinely new information, detailing as never before Johnson's involvement in the Ossian controversy, his insistence on truth-telling, and his interaction with others in the debate. The appendix reproduces a rare pamphlet against Ossian written with the assistance of Johnson himself. This book will be an important addition to knowledge about both the Ossian controversy and Samuel Johnson.
The true nature of what actually crashed in Roswell, New Mexico, in 1947 remains classified. Only a select few have ever had access to the truth about what became known as Area 51. But what happened to the remnants of that crash is shrouded in even greater mystery. What began in the high desert of New Mexico ended at Wright-Patterson, an ultra top-secret Air Force base in Dayton, Ohio. The physical evidence of extraterrestrial visitation was buried deep within this nuclear stronghold. How tragic that such seismic news should be kept from the people of the world...pieces of history, now quickly dwindling into oblivion as the last of the secret-keepers passes on. In spite of its rich history of military service to our nation, Wright-Patterson also stands as the secret tomb of one of the greatest occurrences in recorded history. But be prepared...the real Area 51--Wright-Patterson's vault--is about to be opened.
Faithful to the Earth, winner of the Bross Prize for Christian Scholarship that is awarded only once every 10 years, goes way beyond contrasting the theist with the atheist. J. Thomas Howe argues that Alfred North Whitehead's understanding of God lays the foundation for a religious life strikingly similar to that described in Friedrich Nietzsche's tragic, but affirmative, philosophy.
Provides a historical, theological and literary study of first-century Judaism and Christianity, offering a preliminary discussion of the meaning of the word god within those cultures and explores the ways in which developing an understanding of those first-century cultures are of relevance for the modern world. Original.
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